Flour Wheat or corn flour symbolizes whatever money the dreamer has amassed. It also refers to his children and other persons he supports.
• Baking wheat or corn flour: Will visit relatives abroad.
• Baking barley flour: The dreamer is a true believer, will triumph over enemies and will earn a fortune and a high post.
• Flour paste: Honest and quick business gains if it fermented. If it does not, it means corruption or that things will go wrong and the dreamer will experience financial hardships. If it turns sour, the subject is about to lose everything. Dream Interpreter: Various Islamic Scholars
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
Wakefulness • Staying up very late: Will lose the dearest person to one’s heart—a family member, a child, or a lover.
• Continuous wakefulness (a sleepless night): Will part from best friends or most beloved ones. Dream Interpreter: Various Islamic Scholars
Ashes If one sees himself blowing air into cold ashes in a dream, it means that he will engage in futile undertaking. Ashes in a dream also denote sadness, sore-eyes or heedlessness. Ashes in a dream also mean quelling the fire of war, suppressing upheaval, or attaining peace. Ashes which are collected from baking in a dream represent charity, or curiosity. (Also see Coal) Dream Interpreter: Ibn Sirin
Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Hand • Putting a hand under the armpit and drawing it back to find water in it: Will have money.
• Having an extra hand: (1) More influence and strength. (2) Will have a brother. (3) Will have a child.
• Being left-handed: Difficulties are ahead. (The word for left-handed in Arabic, Aasar, comes from ’osr, meaning “difficulty.)
• Doing something with the left hand: Will get what you want but late.
• Stretching both hands: Extreme generosity, magnanimity. Dream Interpreter: Various Islamic Scholars
Baker The baker is a king or an influential but immoral person and a slanderer, even though he is fair and benefits people, because his craft is based on fire, which is a wicked power and is lit with embers, which symbolize slander.
• Being a baker: Will strike it rich.
• Baking white bread: Will live nicely and show people the way to benefit and become rich.
• Buying bread from a baker who refuses to take its price: Welfare, joy, and imminent happiness.
• A baker doing his job and selling bread for broken coins: That person is corrupting people. Dream Interpreter: Various Islamic Scholars
Back • Seeing the back of a middle-aged woman: The dreamer is running after a matter full of difficulties and which will not culminate in success.
• Seeing the back of a young woman: What is desired will be obtained a bit late.
• Backache: (1) Death of a brother. (2) Difficulties facing whomever the dreamer considers his life support, such as a father, a son, a chief, or a friend.
• Having so much pain in the back that the dreamer is compelled to bend: Poverty and senility. Dream Interpreter: Various Islamic Scholars
Baker If one sees himself buying bread from a baker and if the baker does not look at how much money is tendered in the dream, it means that the baker is a noble man, and he is capable of doing good deeds without anticipating a reward. A baker in a dream also represents someone who brings benefits to others, for they all need him. Receiving a loaf of bread from a baker in a dream means earning an honest income. If one who is not a baker sees himself baking bread and selling it to people in a dream, it means that he solicit customers for a prostitute. The profession of a baker in a dream also involves talks, disputes and energy. (Also see Bread; Sweets) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn According to my grandfather, the late Mr. Mahmoud Fahim of Egypt, a master magician and an authority on the subject, as quoted by Dr. Paul Brunton: “… jinn's are native inhabitants of the spirit world who have never possessed a human body. Some of them are just like animals, others are as shrewd as men. There are also evil jinn's … who are used by low sorcerers, especially by the African witch doctors … they are dangerous servants and will sometimes turn treacherously on the man who is using them and kill him.”36 The jinn's have their own realm, whose doctors, for instance, are called Maymoun and Abanos. They are said sometimes to perform surgery. Ata is a good friend who answers queries and might appear, when invoked, in European or Arab dress or clad as a sheikh. (It is not advisable to engage in such practices.) Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Fireplace A fireplace in a dream also could represent the month of January or the cold season. If a bachelor sees a fireplace in a dream, it means that he will get married, and if he is married, it means that his wife will become pregnant. If he is a sinner, it means that he will repent for his sins, for a fireplace is the abode of fire and fire in a dream represents fear, horror and guidance. A fireplace in a dream also represents one's stomach and the firewood in a dream represents a late heavy meal that will cause indigestion or confused dreams. (Also see Brazier; Firewood) Dream Interpreter: Ibn Sirin
Bread If one sees bread hanging in the skies, over the roofs or hanging down from trees in a dream, it means rising prices and the same interpretation applies for all commodities. If he sees bread scattered on the ground and people walking over it in a dream, it means prosperity in that land which leads to vanity. A good looking loaf of bread represents one's good religious stand, otherwise it means the opposite. Baking bread in a dream means working for one's livelihood. Seeing squandered loaves of bread and not eating from them in the dream means meeting with brothers one has not seen for a long time. Having a loaf of bread baked with coarsely grounded grains in the dream means living a comfortable life, though with insignificant religious attendance. Dream Interpreter: Ibn Sirin
Shroud Or Mortuary Winding Sheet • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person. Dream Interpreter: Various Islamic Scholars
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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