Offering (Immolation; Sacrifice; Vow) In a dream, an offering represents the wife who is the delight of her husband, or the child who is the delight of his father. An offering in a dream also represents one's good deeds, although it also could mean trouble, adversities, enmity, dispute, fight, argument with one's family, an invasion, or profits from hunting. (Also see Immolation; Sacrifice) Dream Interpreter: Ibn Sirin
Islamic festivals (See Feast of Breaking the Fast; Feast of Immolation) Dream Interpreter: Ibn Sirin
A Believer Seeing A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy. (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream 'Ubadah bin As-Samit narrated that the Prophet (s.a.w) said: "The dreams of the believer are a portion of the forty-six portions of Prophet-hood". Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said: " The Prophet Muhammad (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one." Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Abu Hurarirah narrated that the Prophet Muhammad (s.a.w) said: "Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah." And he would say: "I like fetters and I dislike the iron collar." And he would say: " Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me." And he would say: "The dream is not to be narrated except to a knowledgeable person or a sincere advisor." Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Waki' bin 'Udus narrated from Abu Razin that the Prophet (s.a.w) said: " The Muslim's dreams are a portion of the forty-six portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it falls." Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Anas bin Malik narrated: "The Messenger of Allah (s.a.w) said: 'Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Prophet Muhammad! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood.'" Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream The pious dreams are the seventieth part of Prophecy. (Muslim) This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters. (Muslim) A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): " I think Ibn 'Uniar said: The seventieth part from Prophecy." (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The vision Qf a pious man is the forty-sixth part of Prophecy. (Muslim) This hadith has been narrated on the authority of Yahyi b. Abu Kathir with the same chain of transmitters. This hadith has been narrated on the authority of Abu Huiaira through another chain of transmitters. (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Alushir (the words are):" The pious dream is the forty-sixth part of Prophecy." (Muslim) Dream Interpreter: Imam Muslim
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Angel • Angels greeting the dreamer: Will be gifted with foresight and a happy ending.
• Seeing oneself as an angel: (1) If facing hardships: Relief will come. (2) If a bondman: Will be freed. (3) If an honest person: Will rise to leadership. (4) If a patient: Will die.
• A Jew seeing angels praying for him: Will embrace Islam in view of the Quranic verse: “He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is Merciful to the believers.” (“Al-Ahzab” [The Clans], verse 43.) Dream Interpreter: Various Islamic Scholars
Entering hell-fire In a dream, if one sees himself entering hell-fire, whether he is a believer or a non-believer, it means that he will suffer from fever, become poor, enter a prison, commit a major sin, or mix with disbelievers and reprobates. Dream Interpreter: Ibn Sirin
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Arabic months However, if one's dream takes place during the twelfth lunar month, known in Arabic as Zul-Hijjah indicates a journey then one may take it, or if it denotes a good business, one should seek it, for it is a most blessed month and it is the month of festivities and sacrifices. If one sees this month in his dream or sees himself offering sacrifices in it, or if he honour praying the festival of Sacrifice prayers in it, his dream means paying one's debts or fulfilling one's vows, repentance from sin, guidance or perhaps his dream may indicate the death of great people of knowledge, the impeachment of governors, the changing of governments, or it could mean a sudden war. Dream Interpreter: Ibn Sirin
Omar (The commander of the believers, Omar bin Al-Khattab, may Allah be pleased with him.) Seeing him in a dream means longevity, trustworthiness and praiseworthy deeds. One who sees him in a dream will speak the truth, be just and call people to the straight path. He also may be able to attend to the Sacred House in Mecca in an auxiliary pilgrimage (.Umrah). If one shakes hands with Omar bin Al-Khattab in a dream, it means that he will prosper and live a pious life, and he will be a vigilant and a strong believer, the value of whose deeds will surpass his fame. Dream Interpreter: Ibn Sirin
Satan • Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.” (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.” (“The Imran Family,” verse 175.) Dream Interpreter: Various Islamic Scholars
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