Desert (Waterless plain) Seeing a desert in a dream means escaping from difficulty to ease, or bidding farewell to adversities to meet with opportunities, or it could mean repenting from sin, reversing the course of one's business from loss to profits, or it could mean recovering from an illness. If one sees himself poor and walking into a desert land or a ruin in a dream, it means his death. Walking through a barren land in a dream means engaging in a futile business or a benign affair. Dream Interpreter: Ibn Sirin
Desert Walking in a plain in a dream means reaching ease in one's life, receiving honour or engaging in good deeds depending on how far one walks in that plain during his dream. A desert in a dream represents joy and happiness, depending on how vast it seems and how green are its plants in one's dream. Dream Interpreter: Ibn Sirin
Traversing through Wasteland, Wilderness or the Desert If a person sees himself traversing through wasteland, wilderness or desert in such a manner that he does not get lost it means he will remains steadfast upon the religion of Islam. If he gets lost it means he is in doubt about Islam. Dream Interpreter: Ibn Sirin
The Earth Its interpretation is very diverse: for example, if its boundary is visible in the dream it symbolizes a woman; if not it symbolizes worldly affairs; if it abounds in some unknown vegetation, it symbolizes the Deen of Islam. The same applies to deserts. These are only two examples. Read on to learn more about it. Dream Interpreter: Ibn Sirin
Being Beheaded And Following The Head Jabir reported that there came to Allah's Apostle (Sallallaahu-Alayhi-wasallam) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (?) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (?) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream. (Muslim) Dream Interpreter: Imam Muslim
Climbing a mountain Climbing a mountain, enjoying its vegetations and drinking from its fresh and sweet water in a dream means sheltering one's chastity in the company of one's wife. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Waterless plain (See Desert) Dream Interpreter: Ibn Sirin
Tremor (Labor pangs; Labor throes; Quake; Shaking; Shock) A tremor in a dream represents plants blooming, grass growing, vegetations sprouting, the blossoming of garden flowers, and the ripening of fruits. If a pregnant woman sees an earth tremor in her dream, it represents labor throes. (Also see Earthquake; Shock; Tremble) Dream Interpreter: Ibn Sirin
Grave • Seeing a person going down to a grave, then coming up and trying to push the dreamer therein: A prisoner is trying to incriminate the dreamer.
• Seeing someone handing you over to the grave: That person is trying to destroy you.
• Vegetation around the graves: The grave dwellers enjoy God’s mercy.
• Deriving a lesson by visiting a graveyard: Will win a case. If no lesson was derived, the dreamer is right or has certain rights but is unaware of that. Dream Interpreter: Various Islamic Scholars
Ablution - Ritual Washing Before Prayers • A prince or a commander dreaming that he is praying without having conducted ablutions: His soldiers will never assemble when summoned. Praying without ablutions in an unsuitable place: The dreamer is at a loss and will have no outlet.
• Conducting ablutions with desert sand in view of the absence of water (tayammum): Relief and comfort are to come soon. Dream Interpreter: Various Islamic Scholars
Mountain Swallowing a mountain in a dream means commanding and controlling ruthless and strong men. Climbing a mountain until one reaches a flat surface in a dream means serving orphans, or nursing sick people. Entering a cave inside a mountain in a dream means reaching safety. The good or evil emanating from seeing a mountain in one's dream depend on its fertility or bareness. Climbing a mountain and enjoying its vegetations and its sweet fresh waters in a dream means sheltering one's chastity in the company of one's wife, or learning a knowledge or a trade that will satisfy one's needs. Dream Interpreter: Ibn Sirin
Being Beheaded And Following The Head Jabir reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (Sallallaahu-Alayhi-wasallam) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night. (Muslim) Dream Interpreter: Imam Muslim
Wadi If one is not travelling, then it means distress, adversity, harm, imprisonment, fear, or illness. Crossing a wadi in the wintertime in a dream means escaping from danger. Digging a wadi in a dream means the death of a family member. Falling into a steep wadi in a dream and feeling no pain or incurring no harm from it in a dream means that one will receive a gift from someone in authority or from his superior. Inhabiting a valley with no vegetation in a dream means performing one's pilgrimage to Mecca. To wander aimlessly in a wadi in a dream means writing a poem. (Also see Flying) Dream Interpreter: Ibn Sirin
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Mountain The mountain suggests a harsh and heartless king, ruler, or chief, unless there is water and vegetation in it, in which case such a man is a devout, religious, and good one. It also refers to a huge or giant man commensurate with the size of the mountain. It could be as well an erudite or an ascetic person, or a reference to high grades, upper standards, and divine places. Whatever befalls the mountain, like its crumbling or burning out, et cetera, should apply to the king, chief, or scholar it alludes to. Likewise, mountains symbolize aims and quests.
• Standing on top of a mountain, relying on it, or sitting in its shadow: Will be close to a chief, such as a sultan, a learned man or a secluded scholar, and become his protege. Dream Interpreter: Various Islamic Scholars
Star Stars symbolize people. Those that have a masculine name represent men; those with a feminine name allude to women. Big ones refer to notables, small ones to youths, children, or slaves. The ones the Arabs used as guiding marks when they moved in the desert are the Prophet Muhammad’s companions. Stars that had once upon a time been worshipped instead of God and were thus metamorphosed, says Ibn Siren, like the Dog Star or Sirius, Venus, and Canopus, symbolize irreligious and evil persons. For a king, the stars are his soldiers and followers; for a bride or a bridegroom the stars are her or his entourage.
• Stars falling on earth or in the sea or burning out: Bloodshed and killings. Dream Interpreter: Various Islamic Scholars
Snake Black snakes and pythons in a dream represent army generals. Water snakes in a dream represent money. If one sees his garden covered with snakes in a dream, it means that its trees will bear fruits and exceed the normal crop. A snake coming out of its hole in a dream represents a son. A snake leaving one's house in a dream means its destruction or demolition. Killing a snake in a dream means marriage. Tapeworms or other intestinal worms in a dream represent one's relatives and their children. Seeing snakes eating on one's table in a dream means separation between friends. Desert snakes in a dream represent highway robbers. In general a snake or a serpent in a dream represent jealousy, envy, perfidy, swindling people's properties, deceit and an avowed enmity. (Also see Belt; Sting) Dream Interpreter: Ibn Sirin
Earth If the earth opens and swallows him in a dream, it means that he is ashamed of something he did, or it could mean hurdles in one's business, a journey, or imprisonment. If the earth looks like a desert land in the dream, it may mean that such a person may undertake an urgent trip. Beating the ground with a stick in a dream means taking a business trip. Eating dirt in a dream means earnings an equal amount of money to what one eats in his dream. If the earth cracks and opens, and if a beast comes and speaks to the people in their own tongue in a dream, it means that people will witness a miracle or a happening that will bewilder everyone. This may also mean nearing the end of one's life. Digging the earth in a dream also means plotting and deceiving others. If the earth speaks good words to someone in the dream, it means that he or she will attain whatever they are told. On the other hand, if the earth reprimands someone in the dream, it means that he must amend his actions for the better and ask for Allah's forgiveness and guidance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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