House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Voice The gurgling of a camel in a dream represents a blessed journey, a pilgrimage, a successful business trip, or toiling and hardships. The roaring of a lion in a dream represents alarm, esteem, fear, or being threatened by someone in authority. In general, the sound of animals in a dream connotes adversities or fear. The neighing of horses in a dream means an invasion or might. The harking of dogs in a dream means vain talk, interference in others business, regret, intending to harm others, hostility toward others, or dissonance. The blaring of a leopard in a dream means coquetry, vanity and wantonness. Dream Interpreter: Ibn Sirin
Clothing Wearing a white garment in a dream means pride, honor and dignity. Wearing silk in a dream means strength and occupying a high rank in a business or government. If one sees a deceased person wearing a silken garment in a dream, it means that he is dwelling in the heavenly paradise. Wearing a garment that is adorned with gold in a dream means victory over one's enemy. A black garment means honor, reign and having mastery over people. Wearing a green garment in a dream means martyrdom. Wearing a cotton garment in a dream means following the Prophet's tradition (Alayhi-Salam). Wearing a woollen garment in a dream means clarity, unless if it is coarse or unfitting and in that case, it means poverty and humiliation. Wearing a linen garment in a dream means enjoying a blessing or a favor. Wearing a brocaded garment in a dream means receiving an important and a revered message, rising in station, enjoying wealth or it could represent the blessing of having a child. Wearing a robe that is trailing behind one's feet in a dream means rebellion and disobedience, while wearing a moderately short coat in a dream means purity, virtues and chastity. Dream Interpreter: Ibn Sirin
Voice The braying of a donkey in a dream means cursing one's adversaries. The roaring of a lion in a dream means threats or boasts. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuations. The squeak of a mouse in a dream means profits, reunion, love and peace, or it could mean harm one could suffer because of an interfering person or a robber. The crying of a female gazelle in a dream means longing for one's homeland. The yapping of foxes in a dream means a warning to escape, to move from one field into another, or it could mean suffering from jealousy, perfidy or lies. The howling of a wolf in a dream means a robbery, or fear of a brutal thief. Dream Interpreter: Ibn Sirin
Dog A dog in a dream also represents a street boy, a beggar or an obsequious, lowly and a despicable person who maintains affection toward his master and jealously guards him, his children and property. A dog in a dream also means greed, love for the worldly pleasures, committing a dogfight to win them and failing to have any reserve or savings. In a dream, all types of dogs also represent people. A hunting dog in a dream represents honor and profits. A shepherd's dog represents a good neighbor who cares more about his neighbors than about his own household. Adopting a dog as a pet in a dream means wavering, or paying financial damages, or it could mean unemployment. Taking a dog for a companion on a journey in a dream means disappearing. A dog in a dream also means disbelief, ingratitude or losing hope, belying, fear, imprisonment, or becoming a fugitive. Seeing a dog in a city in a dream also means renewal of one's business contract. Dream Interpreter: Ibn Sirin
Milk • Sheep and buffalo milk: Welfare and good nature.
• Ewe and she-goat milk: Honest gains.
• Drinking lioness milk: (1) Money from a terrible ruler. (2) Will triumph over enemies.
• Dog or wolf milk: (1) Tremendous fear. (2) Money from the unjust.
• Pig milk: The brain or mind of the dreamer will be altered. Too much of it means dirty money. Conversely, a small quantity means blessed gains. The contradiction arises from a verse in the Holy Quran that reads as follows: “He hath forbidden you only carrion, and blood, and swine flesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.” (“Al-Baqarah” [The Heifer], verse 173.) Dream Interpreter: Various Islamic Scholars
Sound of animals The braying of mules in a dream means vain talk, or it could mean indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling or braying of camels in a dream signifies travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning for one to escape from danger, or to move from one field into another. The howling of a wolf in a dream means robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Dog; Listening; Roaring; Speaking; Voice) Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Cat • Shedding blood after being scratched by a cat or losing an eye to its claws: Beware of an implacable enemy!
• Selling a cat: The dreamer will spend his money.
• Eating cat meat: Will learn magic.
• Turning into a cat: Will earn one’s living through illicit practices and theft.
• A cat entering one’s house: A robber will break in. Whatever is taken away by the cat will be stolen by the burglar.
• Acquiring cat meat or grease: Will get money from a thief or obtain something stolen.
• Fighting a cat that bites or scratches the dreamer in the process: Long illness or deep trouble followed by relief. If the cat was overwhelmed, recovery will come faster. The reverse is also true.
• A cat and a mouse getting along with each other, as in the case of the wolf and the sheep: (1) Hypocrisy. (2) No more fear of the enemy. (3) The ruler will be just to his subjects. (4) The world will turn upside-down.
• Seeing a civet cat: A man of contradictions, combining high virtue and an evil character. Dream Interpreter: Various Islamic Scholars
Tomcat If the tomcat loses the fight, and if the man is already sick, it means that he will recover from his illness shortly thereafter. Otherwise, if he loses in the dream, it means that his illness has reached its peak. A cat or a tomcat in a dream also represent reckoning, estrangement of one's wife, her roughness with her husband, or they could represent ill behaved children with their parents, fights, theft, adultery, lack of loyalty, eavesdropping, taunting, roaring, clamor, a bastard son, a foundling or an orphan. On the other hand, a cat in a dream could represent a toadying person, dancing, being playful and kind, though awaiting to jump at the first opportunity to spoil others peace. If the cat, the tomcat and the mouse, or the lamb and the wolf become friends in the dream, it means hypocrisy, affectation and loss of moral standards. A civet cat in a dream represents a man who may have a suspicious look, though his character and conduct are exemplary. (Also see Cat) Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Hyena (Hog-like wolf) A hyena in a dream represents a fierce, an unjust and a perfidious enemy whose actions stem from the directives of an evil and an ugly old witch. If one sees himself eating the meat of a hyena in a dream, it means that he is bewitched and does not know it, though subconsciously, he will desire and seek to be free from such an evil spell. Riding a hyena in a dream means marriage. A lame hyena in a dream represents a witch, or the wife of an unknown person, a jobless person, a loafer, or a cheater. Riding a hyena in a dream also means gaining authority. A hyena in a dream also may denote exposing one's secrets, interfering in people's business, effeminacy, a hermaphroditic person, a wretched wife, or an ugly, treacherous and a disloyal woman. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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