Judge (Man; Person) Seeing a judge or a governor in a dream means involvement in the judicial business. If one is appointed to be a judge in a dream, it means that he will be just and righteous. If one sees himself sitting on the bench, but finds himself unable to handle people's cases with justice, it means that he is an unjust person. If one presides over people in a dream, it means that he may be dismissed from his job. If a traveller becomes a judge in a dream, it means that he will be held up by robbers, or it could mean that Allah's blessings upon him will turn into a curse. If one sees a known judge being unjust in a dream, it means that the people of that locality are inequitable and that they cheat in their weights and measures. If one sees himself standing before a judge, and if the judge treats him fairly in the dream, it means that he will find justice concerning a personal case involving himself and an adversary, or it could mean relief from depression and stress. Dream Interpreter: Ibn Sirin
Head (Balance; Beauty; Capital; Craft; Death; Father; Knowledge; Life; Measuring cup; Oven; Parents; Teacher; Tent) In a dream, the head represents leadership, presidency, or one's capital. If one's head looks bigger than usual in the dream, then it represents his father, or it could mean rising in rank and receiving honor. If one's head looks smaller in the dream, it means loss of respect, rank and honor. If an intelligent person sees his head smaller in a dream, it means that he will turn to ignorance, or perhaps lose his job. Seeing oneself in a dream having two or three heads means victory over one's enemy, wealth for a poor person, blessed children for a rich person, marriage for an unwed person, or attainment of one's goal. Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief. • Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Planet The planets symbolize rulers, scholars, notables, and noble or rich people. Small planets that emit a weak light represent the slaves, nannies, and public. Planets associated with winter mean trouble and worries. Summer planets herald welfare and nice living. • Bright planets assembled at the dreamer’s house: Leaders will meet at his place. • Dull planets assembled at the dreamer’s house: Nobles will meet at the dreamer’s place for some tragic matter. • Seeing plenty of planets at one’s place: The dreamer will have plenty of children. • Seeing a bright and shining planet: Joy and happiness, and people will turn to the dreamer for help. • Planets coming together to shed light: The dreamer will travel and earn money or return from a trip in high spirits. Dream Interpreter: Various Islamic Scholars
Bull Seeing a bull in a dream also means fame. If one sees himself eating the head of a steer or a bull in a dream, it also means winning a leadership seat in the government, except if the bull is red. If one is a merchant, then it means profit and prosperity for that year. If a steer is transformed into a wolf in a dream, it means that a government's employee will turn corrupt. A white bull in a dream means glad tidings and profits. If a steer or a cow butts against someone in the dream, it means that Allah is displeased with him. Eating bull's meat in a dream means financial comfort. If a bull bites someone in a dream, it means suffering from an illness or begetting children who will grow to be honorable and righteous people. If one sees an ox mooing at him in the dream, it means undertaking a distant or a long journey. If a farmer sees an ox plowing his fields in a dream, it means a good harvest for that year. Dream Interpreter: Ibn Sirin
Scorpion A scorpion coming out of one's anus in a dream means begetting children who will turn enemies of their father. Swallowing a scorpion in a dream means letting an enemy inside one's house. A scorpion inside one's shirt or shop in a dream represents trouble and distress regarding one's livelihood. A scorpion sitting on one's bed in dream represents an inside enemy. A scorpions inside one's stomach in a dream represents the enmity of one's employees or children who work for their father. A scorpion in a dream also represents someone who speaks his mind and does not know his friend from his enemy. A scorpion in a dream also represents an enemy who lacks determination or will. Killing a scorpion in a dream means that one will capture and destroy his enemy. If one sees something that resembles a scorpion but is not a scorpion in a dream, it means that he has suspicion about someone who is not an enemy. The stingers of a scorpion in a dream represent one's tongue. (Also see Sting) Dream Interpreter: Ibn Sirin
Ring • A golden ring: (1) If a ruler, the dreamer will turn heretic, lose his religious faith, betray his people, and become a tyrant. (2) A reference to a woman who has lost her fortune. • An iron ring: (1) A courageous leader. (2) A tradesman with foresight but bad memory. (3) A ring made of lead: Power melted through weakness. A ring with two stones: Overt and covert influence, financial benefits, and/or success in helping religious-minded and worldly individuals and healing people. • Rings made of horns or ivory: Good augury for women. • A wooden ring: (1) A hypocritical woman. (2) Prosperity or power obtained through hypocrisy. • Being given or offered a ring or buying one: The dreamer will wield tremendous power or become a king, if eligible because, says Ibn Siren, the majesty of King Solomon was derived from his ring. • A woman being given a ring: She will get married or have a child. Dream Interpreter: Various Islamic Scholars
Hand The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means: (1) For a ruler: Glory. (2) For a merchant: Profit. (3) For a businessman: Shrewdness. The length of the hands of the imam (the Muslims spiritual leader) refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy. • Losing a hand: Will lose a relative who will either travel or die. • Placing a hand under one’s armpit and withdrawing it to see it gleaming: (1) If a scholar, will acquire knowledge. (2) If a businessman, will make gains. • Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. Dream Interpreter: Various Islamic Scholars
Nosebleed • Having a nosebleed: Will find a treasure. • An abundant but thin nosebleed: Will earn lasting money. • A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin. • Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true. • Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing. • Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Grill • Seeing an expert grilling veal: (1) Marriage of a bachelor. (2) Marriage ceremony. (3) New children. • Seeing oneself grilling meat and selling it: Will collect money for the ruler through injustice and confiscation. • Grilled meat: (1) A hint about what the future holds. (2) Coming relief. (3) Earnings and prosperity, even if it is poultry meat or sausages. (4) Triumph over enemies. (5) Will have more male children, especially if it was grilled veal. (6) A fat grilled mutton: Less money and earnings the hard way. (8) Eating grilled mutton: The dreamer will nibble at his son’s earnings. (9) Eating underdone meat: Trouble from the son’s side. (10) Grilling cow meat: (a) The end of fear. (b) If the wife is pregnant, she should expect a son. (11) Eating beef: Will meet the ruler. (12) Eating grilled veal: Earnings and fertility. (13) Eating grilled kid (baby goat): Will have a male child. (14) Grilled camel meat: (a) Fear will disappear. (b) A reference to a boy versed in literature and overcoming all obstacles. (c) If the meat is underdone, the boy will not be smart at his job. (d) Joy and prosperity. (e) The marriage of a bachelor. (f) Harmony and love. (g) The return of a traveller. (h) The cutting of one’s bread (end of livelihood). (i) Prison. (j) Complications. (k) The splitting up of families. (l) Fevers. (15) Seeing a grilled part of a camel talking to you: A favourable turn of events and escape from peril. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave. • A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
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