Pearl necklace If one's wife is pregnant, it means that she will give birth to a son who will grow to be a wise person, a man of knowledge, or a judge. This interpretation is possible in most cases except if the necklace breaks in the dream. In this case, if the necklace is broken, it means that one will break his promise, or forget his learning, become heedless, suffer eviction, deportation, or be exiled from his home or country. If one sees himself wearing one or even two pearl necklaces in a dream, it means that he subscribes to Allah's revelations, memorizes Allah's Words, recites the holy Quran, speaks words of wisdom, and that he is one of the carriers of the divine trust who demonstrates trustworthiness, piety, trueness, religious commitment and beauty of character. All depending on the beauty, radiance and clarity of one's necklace. If one sees himself in a dream carrying many necklaces and decorations, and if he finds them heavy and unbearable to carry, it represents his incompetence, or his inability to complete a job. (Also see Necklace) Dream Interpreter: Ibn Sirin
Kabah (Allah's house in Mecca.) In a dream, the holy Kabah represents the caliph of all Muslims, his chief minister, a leader of a country, or it may represent a wedding. Seeing the holy Kabah in a dream also means that one may enter it, or it could mean receiving glad tidings and dispelling evil. Praying inside the holy Kabah in a dream means enjoying the guardianship and protection of someone in authority, and safety from one's enemy. Entering inside the holy Kabah in a dream means entering before a ruler. Taking something from inside the holy Kabah in a dream means receiving something from the ruler. If one of the walls of the holy Kabah crumbles in a dream, it means the death of the Caliph or the local governor. Entering the holy Kabah and failing to perform any of the prescribed rites in a dream means standing before Allah Almighty on the Day of Judgment having performed one's obligations, or it could mean repenting from one's sins. Dream Interpreter: Ibn Sirin
Crown For a Muslim, a crown in a dream represents the Holy Quran, knowledge, prosperity or marriage to a wealthy woman. Wearing a crown in a dream means begetting a son, moving into a new city or forcing an enemy to retreat. If a woman sees herself wearing a crown in a dream, it means marriage to a noble and a high ranking person. If she is married and pregnant, it means she will beget a son. If a prisoner sees himself wearing a crown in a dream, it means that he will be released from jail and regain his dignity. Wearing a crown studded or inlaid with gems in a dream is better than wearing a plain golden crown. Wearing a golden crown in a dream is also a bad omen. If a widow sees herself wearing a crown studded with gems in a dream, it means marriage to a wealthy person from another country. Dream Interpreter: Ibn Sirin
Daoud • Seeing Prophet Daoud (David): (1) Will have authority and power, then commit a fault, regret it, and become ascetic. (2) Will face a hard test in the person of an unjust ruler, but be saved by God, triumph over this ruler, and become a king covered with honour. (3) The country in which you live will be governed by a just king, a virtuous ruler, or an impartial judge. If the existing king, ruler, or judge is a tyrant, God will replace him with a good one. (4) You might succeed the ruler or your chief. (5) You might become a judge, if eligible. (6) You might undergo a test in the form of a highly tempting woman and various kinds of trouble from the female side. (7) You will abstain from sins and God will accept your repentance. (8) You will often read in the Holy Book, use your rosary, and have a leaning toward artistry, music, and melodious composition. (9) A reference to weaponry and a good augury for sword makers and ironsmiths, who will achieve tremendous gains. (10) Will be saved from great calamities. (11) Things will end up in your favour. (12) Will be harmed by one’s children and experience anguish. Dream Interpreter: Various Islamic Scholars
Piss • Urinating too much in an unusual manner, getting stained with one’s urine, noting a bad smell, or urinating and being watched by people who find it unworthy of the dreamer’s reputation: Quarrels, sorrow, evil, and scandal.
• Drinking urine: Suspicious gains, illegal wealth, and hardships (because only in hardships and impossible situations is a human being compelled to drink urine).
• Urinating in certain people’s house, shop, mosque, country, or village: The dreamer will marry into that family or folk who will receive the dreamer’s semen. If that act took place in a mosque, in particular, the dreamer will have a pious and virtuous son.
• Urinating on the altar of a mosque: The dreamer will have an enlightened son.
• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking amid the dead: The dreamer will be involved with evil, debauched, and atheistic people and select his friends on this basis.
• Pissing milk: The dreamer’s nature will change. If a known person drinks from it, he will spend on him from honest sources. Dream Interpreter: Various Islamic Scholars
Star (Astral; Celestial spheres; Constellation; Dog star; Moon; Procyon; Sirius; Stars) In a dream, a star represents the best and the most noble of people. Seeing the stars scintillating with lights and gathered inside one's house in a dream means that great people, or some of the leaders of the country will meet at that house. If the stars are gathered in one's house, and if their light is dimmed in the dream, it means that such people will secretly meet in that house under constraint, or because of a calamity. Holding a star in one's hand in a dream means begetting a noble son who will grow to be a great leader. Stealing a star in a dream means stealing a valuable thing. Seeing a star falling from the skies in a dream means that a calamity will befall that place and it will particularly affect the life of a great and noble person, or it could mean the death of the governor of that town. Dream Interpreter: Ibn Sirin
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
Constellations In a dream, Alcyone means dirt or wealth — Aldebran means retreat or one's sexual organs — Aldromeda means a woman in distress — Alhena means satisfaction or impotence — Antilia means iron — Apus means a heavenly bird — Ara means flying — Arctunus means unlawful earnings or actions — Argo means travelling by sea — Auriga and Corvus mean fortune and blessings — Bootis represents a shepherd or servitude — Castor means advancement — Cepheus represents a ruler — Corona Australis means marriage — Corona Borealis means forgiveness and safety — Cygnus means a swan — Grus means departure — Libra means adultery — The Celestial equator means happiness — The Little Bear, the Great Bear, Aquila, Orion, Spica, Arietica or Aquarius among others, if one sees them or owns them or controls them or recognizes their names in a dream, it means befriending someone or marriage to a woman with that name or zodiac sign or character, or it could mean begetting a son. The celestial pole in a dream represents a devout worshiper or a high ranking commander — Pollux means delays — The Ursa Major and Ursa Minor mean pursuit, following, signs of guidance or tracks of moving around — Triangulum means conditions — Vela means confrontation — Viergo means a contraceptive — and Vulpicula means screaming. (Also see Celestial spheres; Dog; Star) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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