The Tongue It symbolises his spokesperson and messenger. At other times it symbolises the soundness of his argument. Thus, if he sees his tongue as cut or short, it suggest that his argument regarding a certain dispute is weak. And if there is no such dispute, it symbolises his steadfastness on Deen. As opposed to the above, if he sees his tongue as elongated, it suggest that his argument is sound enough to make him gain victory over his opposition. And if there is no such dispute, it alludes to his habit of indulging in idle talk as well as his shamelessness.. A woman tongue seen as shortened or cut is always regarded as favourable. Dream Interpreter: Ibn Sirin
Incident - Abu Bakr seeing rain with honey and ghee Once a person related to Hadhrat Aboo Bakr As-Siddeeq 9RA) his dream saying that he dramt that a cloud sent forth rains of honey and butter-oil (ghee) and there were some who grabbved much of it while others took little of it. Hadhrat Aboo Bakr (RA) interpreted his dream as follows : “As for the cloud, it symbolizes Islam. The honey and ghee symbolizes the sweetness and excellence of Islam. Similarly, any rain comprising of anything beneficial heralds the approaching of good times”. Dream Interpreter: Ibn Sirin
Elephant If one falls under the feet of an elephant in a dream, it means his death. Speaking to an elephant in a dream means receiving a precious gift from someone in authority. Running away in fear of an elephant in a dream means being persecuted by someone in authority. Riding an elephant during a war in a dream means defeat and subsequent destruction. Eating elephant's meat in a dream means money. As for worldly people, seeing an elephant in a dream means benefits, but as for pious and religious people, it denotes adversities. Riding an elephant in a dream also may denote lies or oppression. An elephant entering a land other than its natural habitat signifies an official visit of a king or a president to another country, or it could mean invading it. Dream Interpreter: Ibn Sirin
Shroud Or Mortuary Winding Sheet • Taking the shroud of a dead person: (1) For a virtuous or pious being: The dreamer will specialize in an exotic and very delicate science or craft (or technology in modern times) or will achieve gains by unholy means. (2) For a debauchee: He has very little if not no religion at all, is affecting people’s minds, and indulges in peeping, sneaking, reporting, and violating people’s secrecy.
• Separating winding sheets: The dreamer is a benefactor.
• Asking for a shroud but failing to find one: Bad omen.
• Something enshrouded being given to the dreamer: Benefits.
• Collecting a large number of shrouds: The dreamer is learning various sciences and skills. Dream Interpreter: Various Islamic Scholars
Plate In a dream, a plate represents one's beloved, or it could mean going through hard times, or it could represent locusts or money. A plate in a woman's dream represents the best man in her circles. If a man sees a plate in his dream, it represents the most respected woman in his circles. If one sees a covered plate being taken out of the room of a sick person, the contents represent the cause of his illness. Dream Interpreter: Ibn Sirin
Sky In Arabic, there is only one word for sky and heaven, the same as in French. The sky symbolizes the king’s court and his entourage, which are as difficult to reach as the sky is (or used to be in ancient times).
• Anything falling from the sky, be it good or bad: That thing will come from Heaven.
• Climbing to the sky on a ladder: The dreamer will be dignified and reap benefits from the king.
• Climbing to the sky without any ladder or stairs: The dreamer will be disappointed and terrorized by the sultan. If the dreamer’s intention is to overhear, he will spy on the sultan and break into his palace or treasury to rob him. In case he reaches the sky, he will succeed. The reverse is also true.
• A sick person getting to the sky and failing to return: He will die and his soul will go to Heaven. Dream Interpreter: Various Islamic Scholars
Kite • Owning a kite that hunts for the dreamer: Will have influence and money.
• Seizing a wild kite that neither hunts for nor obeys the dreamer, but holding it in the hand: Will have a male child who will become a king as soon as he reaches manhood. If the kite flies away in the dream, that child will be stillborn or live a very short time. Dream Interpreter: Various Islamic Scholars
Divorce For instance, if a married or sick man dreams that he has divorced his wife three times, at once this would mean that the loss of his livelihood or his demise will be irreversible or imminent, the wife being regarded as the husband’s life and crown. If one dreams of divorcing one’s unique wife this means loss of dignity, pride, position, or authority, temporarily or definitively, depending on the degree of the divorce. It could also mean that the dreamer will have a dispute with another man, will strongly reprimand a friend for a disappointing gesture, or will himself be incriminated.
• Divorcing: The dreamer will be laid off, deposed or dispensed with, or will part from his chief. A more optimistic interpretation is that God will take care of the dreamer’s needs. Dream Interpreter: Various Islamic Scholars
Pilgrimage • Performing tawaf (turning round the Kabah and praying): The dreamer will be entrusted with something honourable by some imams (Muslim spiritual leaders).
• Performing tawaf on a horseback: The dreamer will make love to a prohibited family relation.
• Dreaming that the time has come to perform hajj and failing to do so: The dreamer will betray God’s trust, the same as not thanking God for His gifts. Dream Interpreter: Various Islamic Scholars
Disappearing However the disappearance of Allah's loving people in a dream perhaps means thinking about one's beloved, or being exposed to uncommon mysteries of the universe. If one disappears within the earth without going through a hole in his dream, and if he remains a long time therein until people think that he will never come out again in the dream, it means self-deception, arrogance and love for the world, and such a person will die in that pursuit as a consequence of adventuring with his own life. (Also see Evanescence) Dream Interpreter: Ibn Sirin
Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
Incest • Making love to one’s mother without passion despite her responsiveness: The dreamer will leave the country by his own free will.
• Making love to one’s mother without passion, then being cold-shouldered: The dreamer will flee his home place.
• Making love to one’s mother while her face is turned away: (1) Bad dream, meaning that the mother’s countrymen will stop loving and even resent the dreamer. (2) The dreamer will be discredited in the eyes of his countrymen or colleagues. (3) The dreamer will not get whatever he is aiming for.
• Having sex with one’s mother while the dreamer is asleep: Sorrow and hard times are ahead. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Planting Seeing an arable land or planting it in a dream means finding work, or doing someone a favor with ulterior motives, or performing a duty from which one hopes to receive benefits at a later time. Planting in a dream also means that one's wife will become pregnant. If one sees himself planting in other than a fertile ground in a dream, it means that he engages in sodomy. (Also see Crop; Seeds) Dream Interpreter: Ibn Sirin
Fruit pickle (Relish) Pickled fruits in a dream means apostasy, corruption, emulating evil people, wasting one's money foolishly or breaking one's promise. Pickling fruits in mustard in a dream means speaking the truth at an inappropriate time, or speaking the truth then meeting with rejection. (Also see Pickles; Preserves) Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Foam (Anger; Froth; Suds; Water scum) In a dream, foam or water scum represents something worthless. However, water scum may create initial wonderment in the mind or perhaps be of value. If one accumulates or collects some foamy substance in his dream, it means that he has gathered something worthless, the efforts needed to collect and preserve it could be lost time. Dream Interpreter: Ibn Sirin
Canal (Channel; Water passage; Watercourse) In a dream, a canal represents a woman, money or a scholar. Running a watercourse or a channel in a dream means getting married, building a business, or it could mean finding a job and serving one's family and community. Seeing a canal in a dream also means sufferings caused by a member of one's family. Water channels in a dream represent servants or housekeepers. A canal in a dream also could signify a lavatory, sewage, a marketplace, or it could mean a shop. Thus, digging a canal in a dream also could mean prosperity and spending money to support one's family and dependents. Blocking a canal in a dream means divorce, separation between husband and wife, cutting off one's blood ties, leaving one's homeland, or separation from one's clan. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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