Embracing Judaism, Christianity or Fire Worships Seeing oneself embracing Judasim, Christianity or the religion of the Fire-Worshippers indicates that despite their love and affection for him, he will still oppose and refute them. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Lot (Allah's prophet Lut; Nephew of Allah's prophet and bosom friend Abraham, upon both of them be peace) Seeing the prophet Lot in a dream means distress and trouble caused by one's own people and wife, or perhaps it could mean victory over one's enemy and witnessing Allah's wrath toward them. Seeing the prophet Lot in a dream also denotes obliteration of a nation, effacement, earthquake and destruction if the people who displease their Lord and follow the conduct of the dwellers of the two cities of Sodom and Gomorrah. Dream Interpreter: Ibn Sirin
Honey (Love) In a dream, honey represents lawful money, love, prosperity, or wealth which is accumulated from a business partnership, or from a successful business. As for a pious person, honey in a dream represents the delight of his religious life and good deeds, while for profane and worldly people, it means little earnings which are acquired through toiling and hardships. If one sees the skies raining honey in a dream, it means confirmation of the social order, fostering proper moral standards, easiness, religious assiduity, blessings and plenitude. Honey in a dream also could represent a husband and a wife, or their private moment, taking a rest, or engaging in a marital relationship. However, honey in a dream also means distress, trouble, bad-temper, jealousy, or worrying about people's perfidy, for honey also attracts flies and wasps. Dream Interpreter: Ibn Sirin
What Todo When Seeing A Bad Dream 'Abu Qatadah narrated that the Prophet Muhammad (s.a.w) said: "Dreams are from Allah and Hulum are from Shaitan. So when one of you sees something that bothers him, then let him spit on his left three times, and let him seek refuge in Allah from its evil. Then it will not harm him." Dream Interpreter: Imam Tirmidhi
Rose (Blossoms; Kiss) In a dream, a rose represents a noble person, a woman, a newborn son, or it could represent the homecoming of a long awaited traveler. Plucking roses from a rosebush in a dream means harvesting honor, love, prosperity and blessings. Kissing a white rose in a dream means kissing a Allah-fearing woman. Plucking a red rose in a dream means kissing a fun loving woman. Smelling the fragrance of a yellow rose in a dream means kissing a sick woman. A bouquet of roses in a dream means kisses, one after the other. A rosebud in a dream means a miscarriage. A rose in a dream also represents an estranged wife, or it could mean a dying woman, a losing business, a short lived happiness, or a promise that does not last. Dream Interpreter: Ibn Sirin
Row (Line) To see people standing in a row in a dream means love and unity, performing one's duties, or it could mean attending a congregational prayer. Dream Interpreter: Ibn Sirin
Wrath Wrath without reason means sudden death. Wrath also symbolizes scandals, financial losses, poverty, and disease because it alters the chemistry of the body. Wrath and anger mean things will go upside-down and the dreamer’s wealth will vanish in view of a verse in the Holy Quran: “And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is Strong, Mighty.” (“Al-Ahzab” [The Clans], verse 25.) Dream Interpreter: Various Islamic Scholars
Clouds . On the other hand, if he is unhappy about something, then if he sees such a dream, it means that his sorrow will be dispelled. White clouds in a dream are a sign of work, a job or business. Rising fog in a dream means taking a journey, or returning from one. Red clouds in a dream means lack of work. A gloomy cloud in a dream means stress. If one sees clouds welcoming him in a dream, it means glad tidings. If he is an evil person, it means a calamity and a chastisement for his sins. If one sees clouds covering the sun in a dream, it means that the ruler of that land is ill. If one sees himself wearing a shirt of clouds in a dream, it means blessings that Allah Almighty has favored him with. Clouds in a dream also represent virtues, miracles, favors, rains, love and blessings, because they also appear when a prophet or a saint pray for rain or to shelter a blessed person from the heat of the sun. Clouds in a dream also mean travel by sea or air. Dream Interpreter: Ibn Sirin
Moses (Allah's prophet Moses, Alayhi-Salam.) If one sees Allah's prophet Moses, Alayhi-Salam, in a dream, it means that Allah Almighty will destroy a tyrant at his hands. Following that, the person seeing the dream will rise in station, continue to attain one victory after another, and he will never be humiliated or defeated. Seeing Moses (Alayhi-Salam) in a dream also denotes the strength of righteous people, and the inevitable defeat of iniquitous people. If at the time of seeing a dream with Allah's prophet Moses (Alayhi-Salam) there exist a tyrant or an unallahly leader, it means that Allah Almighty will destroy him, and one will be saved from his evil. If someone in authority becomes Moses (Alayhi-Salam) in a dream, or if he wears one of his cloaks, it means that he will vanquish his enemy and fulfill what his heart desires. Dream Interpreter: Ibn Sirin
Reciting Surah Taha Thoever reads it will love performing the tahaj-jud salaah and do good deeds, Moreover, he will spend his time in the company of pious people. Dream Interpreter: Ibn Sirin
Intoxication Intoxication without drinking wine suggest something unfavourable, for Allah Ta'ala says: you shall see mankind as drunk, yet they are not drunk: but (the truth is that) the punishment of Allah is dreadful. Dream Interpreter: Ibn Sirin
Hud (Allah's prophet Hud, Alayhi-Salam, who was sent to the people of the king Ad.) If one sees Allah's prophet Hud in a dream, it means that he will suffer harm from ignoble and ignorant people, then he will escape from a great distress, and be saved from their evil. Seeing Allah's prophet Hud (Alayhi-Salam) in a dream also means that one will receive guidance, blessings and be able to save others from plagues and destruction. Dream Interpreter: Ibn Sirin
Honey And Butter Coming From The Sky It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (Sallallaahu-Alayhi-wasallam) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven) ; then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it currectly or I have made an error. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath. (Muslim) Dream Interpreter: Imam Muslim
Elephant man A chronic disease which is characterized by the enlargement of certain parts of the body, especially the legs and gentiles. In a dream, an elephant man represents love for the world from the wrong angle. Dream Interpreter: Ibn Sirin
Zachariah (Zachar; to remember; Allah; The prophet Zachariah, Alayhi-Salam.) If one sees the prophet Zachariah in a dream, it means that Allah Almighty will restore fertility to him and to his wife at an advanced age. Seeing Allah's prophet Zachariah (Alayhi-Salam) in a dream also means begetting a righteous son who will grow to be a sire. (Also see Zikr) Dream Interpreter: Ibn Sirin
Amity (Affection; Benevolence; Love) In a dream, amity between people means a wise judgement, understanding the consequences of things, realizing one's benefits, unity and balance. Dream Interpreter: Ibn Sirin
Joseph (Allah's prophet Joseph, Alayhi-Salam; arb. Yusuf) Seeing Allah's prophet Joseph (Alayhi-Salam) in a dream means attaining high rank or a vice-regency. Seeing him (Alayhi-Salam) in a dream also could denote a time of rising prices, drought, loss of one's family, or suffering from people's stratagem, entering a prison, then be released by Allah's grace. It also denotes one's luck with women and adversities related to one's beauty and good character. Seeing Allah's prophet Joseph in a dream also means acquiring knowledge about dream interpretation, or catching one's enemy, then forgiving him, or digging a river, a water irrigation, or transporting dead people from one country to another. Dream Interpreter: Ibn Sirin
Uvula If one's uvula is swollen to the extent of blocking his mouth, or impeding his breathing in a dream, it means covetousness, love to hoard money, frugality, miserliness, or the nearing of one's death. Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Going to Jihad: Will triumph, obtain people’s gratitude, and be praised and dignified in view of a verse in the Holy Quran: “Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equal footing with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary.” (“Al-Nisa” [Women], verse 95.) Dream Interpreter: Various Islamic Scholars
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