Mare • A horseman stepping down from a mare for some adventitious matter and keeping back without unsaddling her: His wife has her menses, and he will stay away from her temporarily. But if he had stepped down to ride another mare, he will have a second woman. If he had turned his face after stepping down, he would stay away from his wife for some time. If, after stepping down, he pissed blood, he is indulging in adultery (because, according to the ancient Arabs, the soil [earth] is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Drinking mare milk: Benefits will come from the ruler. The female draft horse should be treated in the interpretation of dreams as an ordinary mare. Anyway, she symbolizes a girl, a slave girl, or an honest free woman. Dream Interpreter: Various Islamic Scholars
Toilet According to Al-Nabulsi, in his alphabetical book of dreams the toilet represents the relief, welfare, and largesse of the household or, on the contrary, the hardships, poverty, and stinginess. It also alludes to the wife whom the dreamer takes aside to an isolated place in the house to make love to. Likewise, it symbolizes the one among the slave girls or servants who is in charge of the dreamer’s very intimate affairs, massage, and hygiene or the servant who guards the house. Other interpretations include the dreamer’s treasury, his coffer where he preserves his secrets, his shop where he keeps his money, or any secluded place.
• Water overflowing from the toilet: (1) Wife will become pregnant. (2) The family will have surplus money. (3) Will have worries if the water had damaged any material in the house. Dream Interpreter: Various Islamic Scholars
Egg For medical doctors, gifted persons, and poultry farmers, eggs mean welfare. For the rest, few eggs mean benefits; many eggs means deep worries. Big eggs refer to boys and small ones to girls. For bachelors, eggs often symbolize marriage. For married people, eggs are the forerunners of childbirth. Eggs also represent hidden things.
• Eggs in a container: Slave or maiden girls, in view of the Quranic expression “[Pure] as they were hidden eggs [of the ostrich].” (“Al-Saffat” [Those Who Set the Ranks], verse 49.)
• The dreamer’s hen having laid an egg: Will be blessed with a male child.
• Cooked eggs without shells: Blessed gifts and benefits.
• Eating raw eggs: (1) Will accept dirty money. (2) Will be plagued by many worries. (3) Will commit a sin. Dream Interpreter: Various Islamic Scholars
Silver The bracelet and the anklet symbolize the husband or marriage, in particular. For men they represent sorrow. Lady’s jewels could also refer to their children, since mothers are proud of them. Gold is a reference to boys and silver to girls. Likewise, whatever is masculine refers to boys and anything feminine to girls. Certain interpreters hate to hear about silver in view of the etymology of the word—in Arabic feddah from fadd or yafeddo, meaning “to disperse” or “to deflower.” In general, silver is hoarded money. An alloy of silver and gold is a beautiful white girl or slave girl (or servant in the modern sense), because silver is part of the essence of women (according to the ancient Arabs). Whoever dreams of having acquired such an alloy will seduce a pretty woman. If the piece is big, he will find a treasure. Dream Interpreter: Various Islamic Scholars
Vessel • Riding in a vessel or being picked up by a vessel in the middle of the sea after being sure of drowning: (1) Will be saved from disease, atheism, poverty, debts, and worries. (2) Will get married or buy a slave girl who will satisfy you and save you the trouble of looking outside. (3) Will be freed from jail, unless the ship was not sailing, which would mean exactly the reverse.
• Sailing in a ship with the dead: Will be saved from fleshly temptations.
• Sailing in a vessel on the high seas: Will embark on a journey full of dangers. The farther the ship is from the shore, the more remote the dreamer’s relief will be.
• Reaching the shore and disembarking from the vessel: The dreamer will disobey God, in view of the Quranic verse: “And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him).” (“Al-Ankabut” [The spider], verse 65.) Dream Interpreter: Various Islamic Scholars
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Ring The ring symbolizes tremendous power or a great ruler—a king. Its stone is the awe he inspires. The armorial bearings or seal on a ring means the exercise of the king’s influence as well as his assets and the scope of his realm. The seal as such is a symbol of the dreamer’s authority and ability to command. The carvings are what he wants or desires. The ring also represents what the dreamer owns and what he can do. It refers as well to children, women, boys, the purchase of a slave, a house, an animal, and money or a realm, in case the dreamer is eligible. One exception is that for a man a golden ring means subservience and humiliation. Nevertheless, if it has a stone in it, it alludes to the man’s power, prestige, and endeavours. The stone also alludes to a male child.
• A pious or ascetic person receiving a silver ring from God: The dreamer will be favoured by the Almighty and immune from Hell. Dream Interpreter: Various Islamic Scholars
Naked • Being naked and ashamed of people and seeking cover without success: Will lose one’s money and become poor.
• Being naked and people gazing at the private parts: Scandal.
• A ruler dreaming of having been despoiled of his clothes or left naked: Will have to leave his job.
• A sick person dreaming of having taken off a yellow, red, or black dress: Will heal.
• Getting rid of a dirty dress: Will be safe from trouble.
• A bondsman dreaming that he has undressed or been undressed: Will be freed.
• Dreaming of a dead person as being naked, except for the pudendum and smiling: He is enjoying life in the Hereafter.
• Seeing an unknown naked woman: The land will go bare; a harvest will be destroyed; trees will lose their leaves.
• A woman taking off her black clothes: The day will begin.
• A naked slave girl: Will lose in a transaction and get involved in a business scandal. Dream Interpreter: Various Islamic Scholars
Stair Stairs symbolize the rise in life and elevation in the Hereafter. They also allude to the notion of step by step, the travellers stopovers or transit points, the years of life, or days of work toward a certain goal. The staircase also refers to the majordomo or the housekeeper, the dreamer’s horse or whatever animal he rides, et cetera. For a ruler or a governor of some kind steps made of mortar mean promotion, welfare, and religion. For a merchant they mean business with piety and ethics. Steps made of bricks are resented, because bricks enter the fire. If made of stone, they mean promotion and welfare but arrived at with a stone heart. Made of wood, they mean welfare and promotion with hypocrisy and dissimulation. Steps made of gold mean that the dreamer will govern and enjoy abundance. If the steps are made of silver, the dreamer will have as many slave girls or servants. Brass or bronze steps mean that he will have the best of this world. Dream Interpreter: Various Islamic Scholars
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
Death Death symbolizes the loss of religious faith and divorce as well as poverty, most probably on the spiritual plane. It also means regret and repentance for a great sin. Likewise, it alludes to imminent marriage, because the bridegroom or the married person, like the dead, enjoys special care, such as washing, incense, et cetera.
• Seeing one’s corpse carried on a bier or in a coffin amid tears and sobbing after all mortuary rituals have been accomplished: Weakening faith and debauchery along with dignity and power in this world. If, furthermore, the body had been buried, it would mean that the dreamer will be completely immersed in worldly matters and lost spiritually and will die without repentance. If he comes out of the grave, he will repent. In any case, the hero of such a dream will have absolute mastery and will almost enslave or humiliate as many people as were seen carrying his bier over their necks and shoulders. He might also rule over his province or state. But for a slave burial means that he will be set free. For the custodian of something it means that whatever he is entrusted to keep will be snatched from him.
• Sudden death: Unexpected troubles and worries. Dream Interpreter: Various Islamic Scholars
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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