Gall Bladder Dreaming of seeing a person biting the gallbladder of another until he dies means the assailant hates his adversary to the point of death. If, furthermore, he drinks the victim’s blood, he wrongly thinks that he can kill him and acquire or get away with his money under the eyes of the law. Dream Interpreter: Various Islamic Scholars
Hidden treasure (Boy; Enemy; Power; Snake; Troves; Unjust ruler; Woman) If the treasure one discovers in his dream is hidden by a previous generation, it means receiving an inheritance, lawful earnings, a booty, a son from adultery, or it could represent an orphan because it comes from someone else's earnings. Dream Interpreter: Ibn Sirin
Shoemaker In dreams, a shoemaker is a man who helps and serves women and adorns them, because his job is to repair the shoes and soles, which, in the eyes of the ancient Arabs, symbolized women. It could also be a reference to the female slaver. Dream Interpreter: Various Islamic Scholars
Sasquatch (Bigfoot; Fabulous being; Fictitious creature) In a dream, a Sasquatch represents a person of little intelligence and who leads himself to a breakdown. Such a person disrupts his life by his own actions and becomes despised in people's eyes. Dream Interpreter: Ibn Sirin
Slave • Buying a yellow slave girl (Asian): (1) Hurdles. (2) Disease.
• Buying a black slave girl: Will escape trouble and worries.
• Selling a slave girl of any race: (1) Poverty and need. (2) Will sell one’s house. (3) Will sell a household utensil.
• A smiling and nice-looking slave girl coming to the dreamer: (1) Benefits. (2) The chief will accede to the dreamer’s demands. (3) The return of an absent one.
• An ugly slave girl coming to the dreamer: Something undesirable will happen.
• A slave girl chasing the public and inciting them to bloodshed: Intrigue will break out.
• A slave girl beating people or beating drums: Great welfare for the people, commensurate with her beauty. Dream Interpreter: Various Islamic Scholars
The Stars and Planets As a rule, stars and planets symbolize the nobility or dignitaries of country. Any goodness in them denote similar goodness in them. Note the interpretations of the following planets. Mars : It represents the police force, security force and the military force of the king or state. Saturn : It presents the torturers and interrogators of the king or state. Jupiter : it either represents the state treasurer or the administrative representative of the state. Sometimes it also represents a man of high learning. Venus : It represents the queen or wife of the head of state. Mercury : It represents the secretary of the king or head of state in charge of all his correspondence. Dream Interpreter: Ibn Sirin
Scarf (See Head cover) Dream Interpreter: Ibn Sirin
Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Star Holding little stars in one's hand in a dream means acquiring fame and presiding over people. Seeing a star over one's head in a dream means becoming renowned and surpassing one's associates, or it could mean serving in a high ranking position. If one sees brilliant stars gathering in one place in his dream, it means that he will reap benefits from a business trip, or safely return home from such a successful business trip. Riding a star in a dream means leadership, strength and wealth. If one sees the stars fixed under his roof in a dream, it means a calamity, or destruction of one's house, or it could mean the death of the head of the household. Dream Interpreter: Ibn Sirin
Vomit • Holding back the vomit: The dreamer will retain awe and prestige.
• Drinking wine without getting drunk, then vomiting: The dreamer will take dirty money and restore it.
• Drinking wine, getting drunk, and vomiting: The dreamer is a miser who spends very little on his children and family and regrets what he has spent.
• Seeing one’s bowels coming out of the mouth: Children will die.
• Very strong vomiting with hiccough: The dreamer will pass away.
• Vomiting plenty of bright red blood: The dreamer will have a child. If it is collected in a container, the child will live; if it flows on the ground, the baby will die quickly. This kind of dream had by a poor person could mean money and plenty of riches. For whoever wants to deceive people it is a bad dream because it means his secret is coming out. Dream Interpreter: Various Islamic Scholars
Listening The sound of a crowd in a dream means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neighing of horses in a dream means might and honor. The barking of a dog in a dream means vein talk and meddling in people's business. The sound of a lynx in a dream means pampering oneself, or wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings. The sound of bells and the hissing of snakes in a dream means a fight, an argument, a warning, or a war. Dream Interpreter: Ibn Sirin
Waves (Swells) In a dream, waves means coming adversities, sufferings and punishment for one's sins. Dream Interpreter: Ibn Sirin
A Displaced Door A displaced door is a hint that the head of the household will die. Dream Interpreter: Ibn Sirin
Sword • Swords flying with the wind: A plague, most probably the bubonic plague.
• Swallowing a sword: Will eat up the enemy’s money.
• Being swallowed by a sword: Will be bitten by a snake.
• Holding a sword longer than that of the enemy: Will subdue the latter. Dream Interpreter: Various Islamic Scholars
Ship Standing on the shore and watching a ship in the sea in a dream means receiving glad tidings. If one sees the ship ascending in the skies in a dream, it represents slow coming benefits, and if the ship is descending from the sky, it denotes fast coming benefits. The beams of a ship represent religious men, faith, holding fast to one's religion, or they could mean complications. The sails of a ship in a dream represent its captain. The crew represents servants. The rowing oars, the rudders, or the propellers in a dream represent the movement of the ship, or the children of its owner. The condition of a ship represents the state of the person seeing the dream or his living condition. If one rescues a drowned ship in a dream, it means that he will discover a treasure, or it could mean marriage if one is unwed, or a financial gift for one who works for a governor. Dream Interpreter: Ibn Sirin
A Broken Waist-band If a person sees his waist-band as broken, snatched or altered in any way, it means harm coming his way. Dream Interpreter: Ibn Sirin
Mountain Climbing a mountain through a straight path in a dream means facing things the way they are. If one sees mountains moving forward with him, it means a war or a major conflict between people of knowledge. Falling down from the top of a mountain into the middle of beasts, crows, vultures, snakes, mammals, mire, filth, or rats and their different kinds in a dream means abstaining from sins, or refraining from innovation if escaping from them leads one into a mosque where he can enter to pray, or a garden where he can rest in peace. If the mountain crumbles, and if it is transformed into ashes or dirt in the dream, it means that whoever is meant in that dream shall lose his devotion and waste his life. (Also see Ascending in the skies) Dream Interpreter: Ibn Sirin
Body • Being fat and strong: Strong religious faith.
• Seeing one’s body as that of a snake: The dreamer does not conceal his hostility or animosity.
• Having the tail of a sheep: The dreamer has a lucky son who will survive him.
• Seeing one’s body made of iron or stone: Will die.
• An increase in the body without harm: Greater prosperity. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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