Sky • Falling from the sky: The dreamer will become an atheist. The sky opening to give way to an old man: A reference to the perseverance of the local people who will reap the fruit of their activities.
• The sky opening and a young man coming out of it: An enemy who will harm the people of the area or sow the seeds of dissension.
• Sheep coming from the sky: A booty (for etymological reasons, the two words in Arabic being ghanam and ghanima, respectively).
• A lion emerging from the sky: The people will be plagued with a wicked tyrant.
• Stealing the sky and hiding it in ajar: The dreamer will steal a mus haf, or Holy Quran book, and give it to his wife.
• Circling in the sky, then coming down: The dreamer will learn astronomy and occult sciences and make a name for himself. Dream Interpreter: Various Islamic Scholars
Rope (Cable; Hawser) In a dream, a rope represents an agreement, a promise, or a covenant. A rope which is extended down from the heavens in a dream represents Allah's Book. However, a rope in a dream also represents rank, respect and prosperity, or it could mean deception, misleading others, or sorcery. Holding to a rope in one's dream represents one's strict adherence to Allah's path. If the rope is made from fibers in the dream, it means that the one holding it is a rough person. If it is made from leather in the dream, then it represents a bloody person. Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Torah • Trying to read the Torah, but being unable to: Will become a fatalist or a predestination.
• A Muslim king (or ruler) dreaming that he possesses a Torah: Will conquer his enemy’s territory or sign a peace treaty with him in the former’s favour.
• A scholar dreaming that he possesses a Torah: Will acquire more knowledge and excel or will innovate, become heretical, and go astray with the whimsical ones.
• Seeing a Torah: (1) A reference to those who abide by that Holy Book. (2) Reunion with the absent. (3) Recovery of what is lost. (4) Wife will give birth to a male child. (5) Might mix with people who will spoil the dreamer’s religious beliefs. (6) Will see the Muslims Holy Prophet Muhammad Sallallaahu-Alayhi-wasallam. (7) Wisdom, knowledge, and good conduct. (8) The breaching of an agreement. Dream Interpreter: Various Islamic Scholars
Cemetery If one sees himself visiting a graveyard for seclusion, self-awakening and self-restraint, then if he reflects about words of truth, wisdom and repentance in his dream, it means that he will be asked to judge between two people, and that he will rule with justice. If one does not contemplate thus in the dream, it means that he will forget about something important or dear to his heart. If one enters the graveyard calling to prayers in a dream, it means that he will admonish people, commands what is good and forbids what is evil. If one sees himself entering a graveyard and walking over the scattered bones of the dead people in a dream, it means that he will die and be buried there. A cemetery in a dream also represents admonition, reading the Quran, crying, reminiscence, piety, surrender to one's destiny and discarding worldly gains. A cemetery in a dream also may represent the scholars, ascetics, governors, leaders, camps or a brothel. The graves of saints or shrines in a dream signify innovation, heedlessness, intoxication, adultery, corruption and fear. A stone tomb or a sarcophagus in a dream signifies profits, war prisoners, a booty or exposing one's personal secrets. (Also see Burial; Grave; Shrine) Dream Interpreter: Ibn Sirin
Toilet According to Al-Nabulsi, in his alphabetical book of dreams the toilet represents the relief, welfare, and largesse of the household or, on the contrary, the hardships, poverty, and stinginess. It also alludes to the wife whom the dreamer takes aside to an isolated place in the house to make love to. Likewise, it symbolizes the one among the slave girls or servants who is in charge of the dreamer’s very intimate affairs, massage, and hygiene or the servant who guards the house. Other interpretations include the dreamer’s treasury, his coffer where he preserves his secrets, his shop where he keeps his money, or any secluded place.
• Water overflowing from the toilet: (1) Wife will become pregnant. (2) The family will have surplus money. (3) Will have worries if the water had damaged any material in the house. Dream Interpreter: Various Islamic Scholars
Resurrection If one sees himself carrying the scale to weigh his own deeds in a dream, it denotes his righteousness and correctness. If one sees an angel handing him his records and telling him to read his own book in the dream, it also means that he is on the right path. Walking on the bridge of the Day of Judgment, carrying one's own records and crying in a dream means that one is praying for Allah's forgiveness and to ease his reckoning. If one sees the Doomsday in a dream, it means that he will escape from dangerous enemies, or that perhaps a major trial will befall the dwellers of that place. If one crosses the Bridge of Judgement in a dream, it means that he will escape a major trial, or perhaps it could represent a major hurdle one may have to cross in this life. Dream Interpreter: Ibn Sirin
Tomcat (Book of records; Cat; Reckoning; Siamese cat; Thief) In a dream, a tomcat means a thief or a servant. A cat in a dream also represents an evil and a treacherous woman. The same interpretation is given for anyone who compasses people, or guards them, or someone who harms the interests of his employer more than he benefits him. If a tomcat scratches someone or bites him in a dream, it means that he will fall sick for a full year. The bite of a wildcat in a dream is more dangerous and has greater implications. If one sees a tomcat sitting peacefully and quietly in his house in a dream, it means that he will have a comfortable, peaceful and a profitable year. Otherwise, a large wildcat in the dream represents a troublesome year. Selling a tomcat in a dream means spending one's money in various charities. Dream Interpreter: Ibn Sirin
Kiss • Kissing: (1) Wishes will be fulfilled and matters settled to the dreamer’s satisfaction. (2) Will triumph over enemies.
• Kissing God Almighty: Will kiss the Holy Book or God’s Name.
• Kissing God’s right hand: Will perform the pilgrimage in Mecca (Makkah) and kiss the Black Stone there.
• God kissing the dreamer: His deeds are blessed.
• Kissing a powerful or an authoritative person: Will replace that person.
• Kissing a judge, a king (ruler or boss), or an imam (spiritual leader): That judge, king, or imam will accept the dreamer’s arguments.
• Being kissed by a judge, a chief, or an imam: Will obtain some benefit or recommendation from the latter.
• A kiss from a lady: (1) People’s sympathy and enthusiasm. (2) Greetings from a loved one.
• A kiss from a girl: A cup of wine (or liquor). Dream Interpreter: Various Islamic Scholars
Torah • Seeing a Torah: (1) A reference to those who abide by that Holy Book. (2) Reunion with the absent. (3) Recovery of what is lost. (4) Wife will give birth to a male child. (5) Might mix with people who will spoil the dreamer’s religious beliefs. (6) Will see the Muslims Holy Prophet. (7) Wisdom, knowledge, and good conduct. (8) The breaching of an agreement.
• A bachelor seeing the Torah: • (1) Will marry a girl or woman from another ethnic group. • (2) Will travel extensively, because the Torah comprises several asfar (scriptures or holy writings, plural of safar, which in Arabic is a homonym for travel). • (3) Might marry an emancipated woman or one without a legal guardian.
• A man whose wife is pregnant holding the Torah in his hand: Will be blessed with a female child, because Torah in Arabic is a feminine word. Dream Interpreter: Various Islamic Scholars
Pearl Pearls and other jewels symbolize beauty, perfection, and sexual passion for women and boys. Raw, ill-shaped, or scattered pearls are a reference to children and to good words; hidden pearls refer to exceptionally beautiful girls, slaves, or servants in view of verses from the Holy Quran about Paradise: “And (there are) those with wide, lovely eyes, like unto hidden pearls … Lo! We have created them a (new) creation and made them virgins, lovers, friends …” (“Al-Waqiah” [The Event], verses 22–23, 36–37.) The pearl also alludes to a male child who won’t live. Perfectly shaped or aligned pearls represent the Holy Quran and good learning. Likewise, big pearls are preferable to small ones, as they represent, for example, the longer chapters of the Holy Book or financial prosperity. Dream Interpreter: Various Islamic Scholars
Daoud • Seeing Prophet Daoud (David): (1) Will have authority and power, then commit a fault, regret it, and become ascetic. (2) Will face a hard test in the person of an unjust ruler, but be saved by God, triumph over this ruler, and become a king covered with honour. (3) The country in which you live will be governed by a just king, a virtuous ruler, or an impartial judge. If the existing king, ruler, or judge is a tyrant, God will replace him with a good one. (4) You might succeed the ruler or your chief. (5) You might become a judge, if eligible. (6) You might undergo a test in the form of a highly tempting woman and various kinds of trouble from the female side. (7) You will abstain from sins and God will accept your repentance. (8) You will often read in the Holy Book, use your rosary, and have a leaning toward artistry, music, and melodious composition. (9) A reference to weaponry and a good augury for sword makers and ironsmiths, who will achieve tremendous gains. (10) Will be saved from great calamities. (11) Things will end up in your favour. (12) Will be harmed by one’s children and experience anguish. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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