Gold Gold in a dream also represents the elements of festivities, joy, profits, good deeds, dispelling stress, marriage, children, knowledge, spiritual guidance, or literally the business of goldsmith. If one sees gold turning into silver in a dream, it means decrease in value, or changing conditions in relation to women, children or properties. The opposite is also true. If one sees silver turning into gold in a dream, it means increase in value, the rising moon of one's wife, children, business or clan. Any gold embroidered garment or fabric in a dream means religious offerings. Dream Interpreter: Ibn Sirin
Ship (Boat; Human being; Might; Mother; Prison; Star; Salvation; Stress) Seeing a ship in a dream means escape from danger, overcoming adversities, recovering from an illness, or it could represent rain after a severe drought. If one who is experiencing adversities sees a ship or a boat anchored in a harbor in his dream, it means that his adversities will be lifted shortly. If one sees himself pulling it, or driving it on dry land in a dream, it means that he is a hypocrite or a pimp. If he rides a ship along with righteous people in a dream, it means that he is guided on the straight path and that his sins will be forgiven. If one reaches the shore and leaves the boat in a dream, it means that he will live in safety and happiness, and he will escape from the danger of his enemies. If one who is dismissed from his work sees himself on a boat in a dream, it means that he will be rehired to occupy the same office and regain his authority, or that he may take a dangerous trip during which he may either die or escape from death. If one thinks that the ship does not befit his class or rank in the dream, it means that he will face danger. Dream Interpreter: Ibn Sirin
Sky • Being in the first of seven heavens: (1) The dreamer will become a minister, if eligible, because, says Ibn Siren, this heaven is the orbit of the moon, the sky’s prime minister. (2) Death is near.
• Being in the second heaven (the orbit of Mercury): The dreamer will acquire knowledge and wisdom and enjoy self-sufficiency or contentment or will become a leader.
• Being in the third heaven (the orbit of Venus): The dreamer will be dignified and welcome everywhere and have plenty of girls and goods of all kinds, procuring the utmost joy.
• Being in the fourth heaven (the orbit of the sun): The dreamer will be close to the ruler.
• Being in the fifth heaven (the orbit of Mars): Terror, or the dreamer will become a police chief or a warrior, go to war, et cetera.
• Being in the sixth heaven (the orbit of Jupiter): The dreamer will be happy and prestigious and conclude fruitful business transactions.
• Being in the seventh heaven (the orbit of Saturn): The dreamer will be blessed and highly esteemed and own some real estate or a big farm. Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Night (Darkness; Heedlessness; Ignorance) In a dream, a moonless night represents lack of work, stagnation, or losing one's job. If one sees the whole world in the dark and the moon is still radiant in the skies in a dream, it means that the governor will temporarily relinquish his entire duties to his chief minister or secretary, and that thieves and robbers will cluster around them for business. If one then sees the daylight in his dream, it means that such an adversity will pass. If people are under siege in the dream and the daylight dawns after a long dark night in a dream, it means that their siege will be lifted. If people are suffering from high prices and someone sees that dream, it means that prices will go back to normal. If they are suffering from tyranny, it too will pass. Dream Interpreter: Ibn Sirin
Night Seeing the night in a dream also denotes constant changes in one's life, poverty, hunger, starvation, or death. The night and the day in a dream also represent wisdom and protocols, or indulging in something one will regret. The nightfall in a dream also may denote changing times, or changing trends. The night in a dream also could represent an African woman, while the day may represent a Caucasian woman, or a pregnant woman. The night in a dream also represents the evening gown, while the day represents work. The night in a dream also means veiling one's difficulties and taking refuge in a safe place, except if the one seeing the dream is a traveller, then the night in his dream means injustice and ignorance. The night in a dream also denotes devotion, holding a night vigil, attaining one's goal, or meeting with one's beloveds. (Also see Darkness; Evening; Moon; Night of power) Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Constellations In a dream, Alcyone means dirt or wealth — Aldebran means retreat or one's sexual organs — Aldromeda means a woman in distress — Alhena means satisfaction or impotence — Antilia means iron — Apus means a heavenly bird — Ara means flying — Arctunus means unlawful earnings or actions — Argo means travelling by sea — Auriga and Corvus mean fortune and blessings — Bootis represents a shepherd or servitude — Castor means advancement — Cepheus represents a ruler — Corona Australis means marriage — Corona Borealis means forgiveness and safety — Cygnus means a swan — Grus means departure — Libra means adultery — The Celestial equator means happiness — The Little Bear, the Great Bear, Aquila, Orion, Spica, Arietica or Aquarius among others, if one sees them or owns them or controls them or recognizes their names in a dream, it means befriending someone or marriage to a woman with that name or zodiac sign or character, or it could mean begetting a son. The celestial pole in a dream represents a devout worshiper or a high ranking commander — Pollux means delays — The Ursa Major and Ursa Minor mean pursuit, following, signs of guidance or tracks of moving around — Triangulum means conditions — Vela means confrontation — Viergo means a contraceptive — and Vulpicula means screaming. (Also see Celestial spheres; Dog; Star) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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