Throne Of Almighty God The Divine Seat itself is a reference to learning and science or a wise man. The Throne could also allude to a just and pious king, an ascetic and nearly perfect person, or a great prince.
• Seeing the Divine Throne ornamented: The dreamer will befriend a prestigious person who will bring him prosperity and influence.
• Seeing the Divine Throne ornamented and colourful: The dreamer will befriend noble, knowledgeable, and generous leaders and be elevated in life.
• Seeing the Throne of God Almighty in perfect shape as depicted in religious books: Good tidings that the dreamer is a genuine believer, observing religious tenets as ordained by Allah, or doing good. Dream Interpreter: Various Islamic Scholars
Reciting Surah Taha Thoever reads it will love performing the tahaj-jud salaah and do good deeds, Moreover, he will spend his time in the company of pious people. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Satan If Satan frightens him in a dream, it means that the latter is a sincere deputy and a protege of Allah Almighty, and that Allah will safeguard him from any fear of the accursed Satan or his army. If one sees a meteor or a flame shooting at Satan in the skies in a dream, it means that there is an enemy of Allah Almighty in that locality. If that person is a ruler, then his secrets will be exposed, and if he is a judge, it means that a just punishment will befall him for his injustice. If one sees Satan happy in a dream, it means that he engages in sensuality, passion and loathsome actions. In general, Satan is a weak enemy, if one sees himself fighting him with resoluteness in a dream, it shows that he is a religious and a pious person. Dream Interpreter: Ibn Sirin
Urn A waterskin in a dream represents a chaste woman. Drinking from a waterskin in a dream means receiving money or benefits from such a woman. If one sees himself drawing water from a storage tank then pouring it into an urn in the dream, it means that he will take advantage of such a woman. A wine pitcher in a dream means discovering a treasure. If one sees an urn containing vinegar in a dream, it represents a pious and a Allah-fearing person. If it stores butter or ghee for cooking in the dream, it represents a rich man who hides his wealth. If it stores pickles in the dream, it denotes a sick person. If an urn falls from one's hands and breaks in the dream, it means a divorce. (Also see Pitcher) Dream Interpreter: Ibn Sirin
Mouth If one's mouth looks larger than usual in the dream, it denotes growth and greater benefits, but if one's mouth looks smaller in the dream, then it means the opposite. If one's mouth smells good in the dream, it means speaking good words. Infection of one's mouth in a dream means a disaster or business losses. If something nice comes out of one's mouth in a dream, it means kindness toward others. If one sees his mouth sealed in a dream and did not know who did it, it means a scandal or defamation. In a dream, one's mouth is interpreted in seven ways; It could mean knowledge, a coffer, a cellar, a bookcase, a market, a doorman, a minister, or a door. If a pious person sees a harness around his mouth in a dream, it means fasting from food. If an impious person sees that, it means rebuke and reprimand. (Also see Body) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Morning If a sick person sees the morning in his dream, it means either recovering from his illness, or it could mean his death. If one leads others in prayers in such a dream, it means travels, or making a pilgrimage to Mecca. If the dream is interpreted to be his death, then it means a good end to his life in this world, light in one's grave, or that Allah willing, he will enter paradise. If one sees the morning and solicits water to drink, or purchases food, or barters for some barley in his dream, it means that he will overcome his difficulties and dispel his adversities. If a prisoner sees the morning in his dream, it means that he will be released shortly. Dream Interpreter: Ibn Sirin
Violet The violet is a pious maiden or slave girl. Picking it means that the dreamer will kiss such a girl. Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Orthopedist (Bonesetter) An orthopedist who corrects skeletal deformities and sets broken bones in a dream represents a pious governor who governs with justice, teaches righteousness, balances substances and conforms to equanimity. Seeing an orthopedist in a dream also means presumptuousness, might and audacity. He also represents officiousness, adroitness and resoluteness, for he discards the deficient and brings together what is broken. Seeing an orthopedist in a dream also means distress and trouble. He also represents an architect, and an architect represents an orthopedist in a dream. Thus, seeing him in a dream also means construction and could represent a generous person who comforts, accommodates and helps a needy person, or a wise man who comforts the broken hearts, a just judge, a great scholar, a shoe repairman, or a tailor. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Swan's meat Eating swan's meat in a dream means benefits drawn from pious and religious people. (Also see Dusk; Meat) Dream Interpreter: Ibn Sirin
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Caning (Basket weaver; Caner; Mesh weaver; Reed) In a dream, a caner represents a weaver, a tailor, a builder, an architect or a grave digger. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Fasting Fasting the day when the pilgrims are standing at mount Arafat in a dream means acceptance of one's charities. Fasting the last ten days of the month of Zul-Hijjah in a dream means attaining a good conclusion to one's life in this world to become a pious person, or it could also mean fulfilling a promise. Fasting the day of Ashura in a dream means doing good deeds, but it could also mean witnessing adversities and escaping from its dangers, or it could mean living to witness the next religious festival, or if one's wife is pregnant, it could mean that she will beget a blessed son who will grow to be a righteous man. Dream Interpreter: Ibn Sirin
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