Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
Punch (Box; Fist fight; Strike) In a dream, punching someone means speaking to him with roughness. Holding a fist in a dream means abstaining from performing one's obligatory prayers. Punching someone in a dream also means using base and ignoble words in a fight between believers, or it could mean revenge, indebtedness, a court appeal, a summon or a lawsuit. (Also see Spur) 346 Dream Interpreter: Ibn Sirin
Irrationality If one acts irrationally in a dream, it means that he will act with disgrace, stupidity or shamelessness in real life. Being irrational in a dream and intentionally using violent or insulting words, and acting deliberately in an evil way means despair of Allah's mercy. It also means refuting or opposing something. It is also interpreted to mean attending to one's prayers without the ritual ablution. Irrationality in a dream also may mean insolent behavior, or ill speaking of peoples honor or chastity. (Also see Insanity; Mental derangement) Dream Interpreter: Ibn Sirin
Policeman (Crocodile; Guardian; Mercury; Thunder; Watchman) A policeman in a dream represents security and peace, prayers, a secret friendship, a hidden love, protection against Satan or his party, or perhaps he may represent one's guardian dog. A policeman in a dream also represents the angel of death, a fright, or distress. If a policeman brings his helpers with him in a dream, it means a scare, sorrows, sufferings, punishment, or a danger. Dream Interpreter: Ibn Sirin
Jupiter (Planet) The planet Jupiter in a dream represents a treasurer. Seeing it along with the Moon in a dream means business trading, prosperity, or rising in station. If one sees it descending, or star-crossed, or burning in a dream, then it represents literary gatherings, poetic recitals, dream interpretation, poetry, singing, prayers, fasting, making a pilgrimage to Allah's House in Mecca and offering religious devotion. (Also see Heavens) Dream Interpreter: Ibn Sirin
Incident - seeing Five Fingers cut off After hearing the dream, Shaikh Yusuf, God bless his soul, smiled and said: "It is not like you think, but if I tell you the meaning of your dream, you must give me a good reward." The governor thus obliged. Shaikh Yusuf, then said: "Are you negligent of your five times prayers?" The governor replied in the affirmative. Shaikh Yusuf continued: "This the meaning of your dream, so repent to God Almighty, and be steadfast in your religion." Dream Interpreter: Ibn Sirin
Marketplace Going to the marketplace in a dream means seeking knowledge, or looking for work. A marketplace in a dream also represents a mosque, or winning a war. In fact, the merchants and the customers bargain with one another, some win and some lose. If a knowledge seeking student sees himself in a marketplace that he does not recognize, then if he walks away from it in the dream, it means that he will cease schooling or interrupt his studies and fail to acquire his degree, or it could mean that he has missed his Friday congregational prayers. Dream Interpreter: Ibn Sirin
Aqiq canyons (A place near the holy city of Mecca; First segment of Allah's Messenger's Nocturnal journey.) Seeing oneself performing a ritual ablution, then performing prayers in the Aqiq canyons in a dream signifies confirmation of the testimony of Allah's Oneness (see Carnelian-red), washing oneself from worldly attachments, witnessing Divine blessings and spiritual favors, rising in station, hearing good words, or it could mean imprisonment, rain, a gift, an offering, or a charity. Dream Interpreter: Ibn Sirin
Beating However, if one sees himself in a dream beating a deceased person, this could be interpreted to denote the strength of his faith, certitude, prayers and charitable nature. It also could mean benefits from a business trip or pursuing a lost interest. Beating in a dream when it causes no pain, bleeding or scratches means receiving a new garment, paying debts, or hearing sarcastic comments. Beating an animal in a dream means either training him, or it could mean ignorance and being unfair toward such an animal. Dream Interpreter: Ibn Sirin
Jesus Seeing Jesus Alayhi-Salam in a dream also means answering one's prayers, or wrath against people from the upper social class, or against those who challenged him to bring down a table of food from the heavens then had doubt about Allah's power again. Seeing him in a dream also represents bounty, good luck, or having good friends. If a child sees Jesus in a dream, it could mean that he will grow up as an orphan, or be reared by his mother and live as a scholar and a righteous person, or he may travel frequently between Syria and Egypt. Dream Interpreter: Ibn Sirin
Harun • Seeing the prophet Harun (Aaron): (1) The dreamer will become the successor of a man because of whom he will have to undergo hard tests and engage in disputes, but will ultimately triumph. (2) The dreamer will become an imam (Muslim spiritual leader who usually commands his folk and leads the prayers). (3) Pending matters will be processed in the dreamer’s favour. (4) The dreamer will win a battle.
• Seeing Harun and Musa (Moses) together: The dreamer will bring about the fall of a tyrant. Dream Interpreter: Various Islamic Scholars
Forehead If one sees his forehead broader in a dream, it means that he will develop stupidity after being intelligent, or become ignorant after being knowledgeable, or become stingy after being generous. If one sees his forehead turning black in the dream, it means disdaining from paying one's due alms tax. However, its brightness represents one's concern and caring for others. The forehead in a dream also represents one of the seven points in one's prostration and in that sense, its growth or transformation may affect one's devotion and assiduity in his prayers. (Also see Body) Dream Interpreter: Ibn Sirin
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Rooster Seeing a rooster in a dream also denotes increase in one's wisdom and knowledge, or frequenting the circles of knowledge. If one becomes a rooster in a dream, it means that he may die shortly, or it could mean that he will become knowledgeable about setting a timetable for the daily prayers. A rooster in a dream also represents a preacher, a reader of sermons, a singer, a man who commands good but does not practice it, a sexually obsessed person, a broker, a guard, a generous man, a man with good will and determination, or a man with a large family who gives preference to helping others, and contents himself with little. Dream Interpreter: Ibn Sirin
Damson • Eating immature or green damson: Will give alms or heal from a disease.
• Eating yellow damson: Will obtain money but get ill.
• Eating damson from a tree: Will befriend a wealthy but irreligious person.
• Picking damson from a tree: Will marry an heiress.
• Breaking a branch of a damson tree: (1) Will be ungrateful to a source of living and lose it. (2) Will abandon prayers and abstain from fasting. (3) Will squander someone’s money. Dream Interpreter: Various Islamic Scholars
Sky • Seeing numerous gates of Heaven: A reference to usury.
• Some flies, bees, birds, et cetera, coming from the gates of Heaven: Diluvial rain, in view of the Quranic verse: “Then opened We the gates of Heaven with pouring water.” (“Al-Qamar” [The Moon], verse 11.)
• Being close to the sky: The dreamer is close to God or, if his ambitions are not so great, to his superior and his prayers will be heard.
• Climbing to the sky and entering Heaven: The dreamer will die as a martyr. Dream Interpreter: Various Islamic Scholars
Jihad (Inner and outer struggle) Joining the warriors in the battlefield in a dream means that one is a true worshiper who attends to his regular prayers and pays his charities and due alms. If one sees the people charging toward the battlefield, it means that they will receive an endowment of divine forgiveness, victory, might and unity between the believers. To die as a martyr on Allah's path in a dream means joy, happiness and prosperity. Joining a jihad battle in the sea in a dream means poverty, failure and walking toward destruction. Dream Interpreter: Ibn Sirin
Prostration (Faith; Prayers; Gratitude; Piety; Fear of wrongdoing; Repentance; Reward; Strength; Truthfulness) If one sees himself prostrating in submission to Allah Almighty in a dream, it means that he will be cured of arrogance, and he will establish the correct spiritual and religious life, quickly achieve what his heart desires in both spiritual and material gains, and he will triumph over his enemy. Prostrating oneself in a dream also means repenting from sin, feeling regret, salvation, escaping from danger, or receiving pardon. Dream Interpreter: Ibn Sirin
Key The key symbolizes access to learning, especially the Holy Quran. It also means benefits, a safe, blessings, and support. Keys could refer as well to children, boys, messengers, money and the piercing of mysteries, or the pilgrimage to Mecca (Makkah). Other interpretations include the man and the woman, the former penetrating the latter like the key in the keyhole, the wrapped up baby, and the dead in his grave.
• Holding a key: God will respond to the dreamer’s prayers.
• Seizing a key: Will find a treasure or make a fortune from agriculture. If the dreamer is already a rich person, this dream is a reminder that he should pay his religious dues and be good to the needy. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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