<!--Array
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    [id] => 790
    [1] => 1295
    [pid] => 1295
    [2] => Back
    [title] => Back
    [3] => If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a large family. (Also see Backbone; Backside; Body)
    [meaning] => If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a large family. (Also see Backbone; Backside; Body)
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    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
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    [part] => 4
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Array
(
    [0] => 968
    [id] => 968
    [1] => 2001
    [pid] => 2001
    [2] => Counting
    [title] => Counting
    [3] => If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money)
    [meaning] => If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money)
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    [keywords] => 
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    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 2.285093069076538
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Array
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    [0] => 150
    [id] => 150
    [1] => 5789
    [pid] => 5789
    [2] => Gold
    [title] => Gold
    [3] => • Seeing gold: Sorrow and forced expenditure.
<br>• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
<br>• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
<br>• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
<br>• Wearing a gold bracelet or bangle: Will inherit.
<br>• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.”  
(“Surat Al-Kahf” [The Cave], verse 31.)  The same dream could also mean gains achieved with hardships.
<br>• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring.
    [meaning] => • Seeing gold: Sorrow and forced expenditure.
<br>• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
<br>• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
<br>• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
<br>• Wearing a gold bracelet or bangle: Will inherit.
<br>• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.”  
(“Surat Al-Kahf” [The Cave], verse 31.)  The same dream could also mean gains achieved with hardships.
<br>• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 2.2821238040924072
    [score2] => 2.2821238040924072
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Array
(
    [0] => 100
    [id] => 100
    [1] => 2573
    [pid] => 2573
    [2] => Fish
    [title] => Fish
    [3] => If one sees himself attempting painstakingly to catch a whale in a small pond in a dream, it means money that he will fight for, though he cannot get hold of it without having to cross major obstacles. If one finds a pearl or two in the belly of a fish in a dream, it means that he will marry a rich woman and conceives one or two sons with her. If he finds a ring in the belly of the fish in a dream, it means that he will gain authority and might. Finding fat in the belly of a fish in a dream means acquiring money from a woman. Seeing oneself fishing on a dry land means committing adultery, a sin, or it could mean hearing good news. Catching a fish with excessive bones and scales denotes the necessity to pay one's dues or to distribute alms tax on one's liquid assets, because one cannot enjoy his catch unless he first cleanse it. Seeing sea fish swimming toward sweet waters, or river fish swimming toward the sea in a dream means hypocrisy, falsehood or the rise of an innovator or an impostor. If one sees fish swimming on the water surface in a dream, it means ease in attaining his goals, exposing secrets, unveiling hidden past, reviewing old books or redistributing an old inheritance.
    [meaning] => If one sees himself attempting painstakingly to catch a whale in a small pond in a dream, it means money that he will fight for, though he cannot get hold of it without having to cross major obstacles. If one finds a pearl or two in the belly of a fish in a dream, it means that he will marry a rich woman and conceives one or two sons with her. If he finds a ring in the belly of the fish in a dream, it means that he will gain authority and might. Finding fat in the belly of a fish in a dream means acquiring money from a woman. Seeing oneself fishing on a dry land means committing adultery, a sin, or it could mean hearing good news. Catching a fish with excessive bones and scales denotes the necessity to pay one's dues or to distribute alms tax on one's liquid assets, because one cannot enjoy his catch unless he first cleanse it. Seeing sea fish swimming toward sweet waters, or river fish swimming toward the sea in a dream means hypocrisy, falsehood or the rise of an innovator or an impostor. If one sees fish swimming on the water surface in a dream, it means ease in attaining his goals, exposing secrets, unveiling hidden past, reviewing old books or redistributing an old inheritance.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 5
    [part] => 5
    [9] => 0
    [score] => 0
    [10] => 2.2715277671813965
    [score2] => 2.2715277671813965
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Array
(
    [0] => 541
    [id] => 541
    [1] => 5537
    [pid] => 5537
    [2] => Aqiq
    [title] => Aqiq
    [3] => Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth  
(statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God  
(sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims  first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of 
liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads.
It is noteworthy that Hobal, the Arabs  foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating.
    [meaning] => Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth  
(statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God  
(sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims  first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of 
liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads.
It is noteworthy that Hobal, the Arabs  foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.2415623664855957
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Array
(
    [0] => 1212
    [id] => 1212
    [1] => 6152
    [pid] => 6152
    [2] => Sulayman
    [title] => Sulayman
    [3] => • Seeing the prophet and king Sulayman  (Solomon):  (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high 
honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his ring to wear, or allowed him to sit on his bed.  
(2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily.  
(3) The dreamer will marry a rich and prestigious woman through a ruse.  (4) The dreamer will experience hardships and sorrow from the women’s side.  
(5) Money, welfare, and successful endeavours.  (6) The dreamer will travel frequently, go to distant places, and return quickly.  
(7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover.  
(8) The dreamer will be well off in the Hereafter.  (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn.  
(10) The dreamer will lose a fortune and recover it after abandoning all hope.  
(11) The dreamer will reverse an unfavourable situation and triumph over the enemy.  
(12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill.  
(13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages.  
(14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill.  
(15) The dreamer will learn medicine.
    [meaning] => • Seeing the prophet and king Sulayman  (Solomon):  (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high 
honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his ring to wear, or allowed him to sit on his bed.  
(2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily.  
(3) The dreamer will marry a rich and prestigious woman through a ruse.  (4) The dreamer will experience hardships and sorrow from the women’s side.  
(5) Money, welfare, and successful endeavours.  (6) The dreamer will travel frequently, go to distant places, and return quickly.  
(7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover.  
(8) The dreamer will be well off in the Hereafter.  (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn.  
(10) The dreamer will lose a fortune and recover it after abandoning all hope.  
(11) The dreamer will reverse an unfavourable situation and triumph over the enemy.  
(12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill.  
(13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages.  
(14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill.  
(15) The dreamer will learn medicine.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.0841891765594482
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Array
(
    [0] => 8200
    [id] => 8200
    [1] => 0
    [pid] => 0
    [2] => Dream Of Musailima al-Kadhdhab (the greater liar)
    [title] => Dream Of Musailima al-Kadhdhab (the greater liar)
    [3] => Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said:
If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim)
    [meaning] => Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said:
If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Muslim
    [author] => Imam Muslim
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.073245048522949
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Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
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} </script><script src="//translate.google.com/translate_a/element.js?cb=googleTranslateElementInit"></script></td> </tr> <tr> <td>&nbsp;</td> </tr> <tr> <td><p class="height"><b><font color="#808080">Suggestions<br> </font></b> <div class="suggestLinks"><div><a href="?txtSearch=necklace&top10=1">necklace</a></div><div><a href="?txtSearch=open+hairs&top10=1">open hairs</a></div><div><a href="?txtSearch=buying+from+market&top10=1">buying from market</a></div></div></p></td> </tr> </table> </td> <td width="13" valign="top">&nbsp;</td> <td width="756" valign="top"> <table border="0" width="756" cellspacing="0" cellpadding="0"> <tr> <td width="756" align="center" valign="top" colspan="3"> <p align="left"><b> <font color="#A90E12" style="font-size: 17pt">Seeing 'large rings' in your dream..</font></b></td> </tr> <tr> <td width="756" align="center" valign="top" colspan="3"> &nbsp;</td> </tr> <tr> <td width="673" colspan="3">&nbsp;</td> </tr> <tr> <td width="673" colspan="3"> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Back</span> <span class="highlight_word"></span> If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a <span class="highlight_word">large</span> family. (Also see Backbone; Backside; Body) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Counting</span> <span class="highlight_word"></span> If one sees himself in a dream counting <span class="highlight_word">large</span> denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Gold</span> <span class="highlight_word"></span> • Seeing gold: Sorrow and forced expenditure. <br>• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure. <br>• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person. <br>• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard. <br>• Wearing a gold bracelet or bangle: Will inherit. <br>• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.”  (“Surat Al-Kahf” [The Cave], verse 31.) <span class="highlight_word"></span> The same dream could also mean gains achieved with hardships. <br>• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the <span class="highlight_word">ring</span>, and the earring. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Fish</span> <span class="highlight_word"></span> If one sees himself attempting painstakingly to catch a whale in a small pond in a dream, it means money that he will fight for, though he cannot get hold of it without having to cross major obstacles. If one finds a pearl or two in the belly of a fish in a dream, it means that he will marry a rich woman and conceives one or two sons with her. If he finds a <span class="highlight_word">ring</span> in the belly of the fish in a dream, it means that he will gain authority and might. Finding fat in the belly of a fish in a dream means acquiring money from a woman. Seeing oneself fishing on a dry land means committing adultery, a sin, or it could mean hearing good news. Catching a fish with excessive bones and scales denotes the necessity to pay one's dues or to distribute alms tax on one's liquid assets, because one cannot enjoy his catch unless he first cleanse it. Seeing sea fish swimming toward sweet waters, or river fish swimming toward the sea in a dream means hypocrisy, falsehood or the rise of an innovator or an impostor. If one sees fish swimming on the water surface in a dream, it means ease in attaining his goals, exposing secrets, unveiling hidden past, reviewing old books or redistributing an old inheritance. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Aqiq</span> <span class="highlight_word"></span> Is a name given by Arabs to a very <span class="highlight_word">large</span> variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth  (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God  (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims  first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs  foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Sulayman</span> <span class="highlight_word"></span> • Seeing the prophet and king Sulayman  (Solomon):  (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his <span class="highlight_word">ring</span> to wear, or allowed him to sit on his bed.  (2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily.  (3) The dreamer will marry a rich and prestigious woman through a ruse.  (4) The dreamer will experience hardships and sorrow from the women’s side.  (5) Money, welfare, and successful endeavours.  (6) The dreamer will travel frequently, go to distant places, and return quickly.  (7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover.  (8) The dreamer will be well off in the Hereafter.  (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn.  (10) The dreamer will lose a fortune and recover it after abandoning all hope.  (11) The dreamer will reverse an unfavourable situation and triumph over the enemy.  (12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill.  (13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages.  (14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill.  (15) The dreamer will learn medicine. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dream Of Musailima al-Kadhdhab (the greater liar)</span> <span class="highlight_word"></span> Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a <span class="highlight_word">large</span> body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a <span class="highlight_word">large</span> number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" 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