Descending (Declivity) Descending a mountain, a hill or an elevation in a dream represents losses, migraine headache, humiliation, passing from a higher to a lower condition, separation between husband and wife, losing one's job, demotion, degradation, abandoning one's religion, or it could mean adversities in general. Dream Interpreter: Ibn Sirin
House garden In a dream, a house garden means protection of women's chastity, the honor of men's abstinence, denial of suspicion regarding the lawfulness of one's earnings, or protection of children's innocence. A private garden in a dream may mean stinginess, or refusing to satisfy the needs of someone who asks for help, whether his needs are financial or relating to acquiring knowledge. Dream Interpreter: Ibn Sirin
Clothes A man told Ibn Siren, “I dreamed that I bought an ornamented cloth of the best silk, which was folded up. When I unfolded and hung it, I found it rotten in the middle.” “Did you buy an Andalusian slave?” asked Ibn Siren. “Yes,” said the man. “Did you have sex with her?” “No,” said the man, “for I have not yet checked her.” “Don’t bother to do so, because her genitals are stinking.” And so it was when the man had his new slave checked by his women.
• New white clothes: A new chance. Dream Interpreter: Various Islamic Scholars
Swine • Riding on a swine: Will have power and influence and triumph over enemies.
• Walking like a swine: Will have a dear child.
• Pork meat—cooked or grilled: Illicit money.
• Finding a sow in one’s bed: Will make love to an atheist.
• A swine drinking from the same gold chalice as the dreamer: A transvestite is hiding among the dreamer’s women. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Yearning To feel a yearning or a desire to see one's homeland in a dream means divorce between a husband and a wife, or separation between friends, or it could mean becoming rich after being poor. Yearning in a dream also connotes evil if accompanied with crying or lamenting. Dream Interpreter: Ibn Sirin
Ape • Eating ape meat: (1) Terrible worries or ailments. (2) Will obtain new clothes.
• Hunting and catching an ape: Will benefit from magicians.
• Being bitten by an ape: Hostility and polemics.
• Having sex with an ape: Will commit an abomination.
• An ape entering the bed of a known man: A Jew or an atheist will rape or commit adultery with the dreamer’s wife.
• An ape eating at the dreamer’s table: A transvestite is hiding among the latter’s women. Dream Interpreter: Various Islamic Scholars
Eyelid If one's eyelids are healthy in his dream and particularly for a women, it indicates positive developments in her life. If one's eyelids have little skin, or if they are bleared, or if they develop sores in the dream, they represent difficulties, agony, anger, sickness or distress. Eyelids in a dream also represent one's defences and protection. Dream Interpreter: Ibn Sirin
Homeland To feel a yearning or desire to see one's homeland in a dream means divorce between a husband and a wife, or separation between friends, or experiencing richness after poverty. Such a yearning in a dream also connotes evil if accompanied with crying or lamenting. Dream Interpreter: Ibn Sirin
Braiding (Hair; Intertwine; Plait) Braiding women's hair in a dream is a sign of benefits and the same goes for men who usually braid their hair. As for the rest of people, braiding one's hair in a dream represents complications in one's life, unbearable debts, or confusion. (Also see Hair) Dream Interpreter: Ibn Sirin
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Worship • Worshiping a star or a tree: (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this (and that), (belonging) neither to these nor to those …” (“Al-Nisae” [Women], verse 143.) (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire: (1) The dreamer is disobeying God in favour of Satan. (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin
Partridge The partridge (bird) symbolizes a pretty and wild woman. Many partridges means women.
• Seizing a partridge: Will marry such a woman.
• Capturing many partridges: (1) Will get plenty of money from influential quarters. (2) Will mix with respectable, virtuous and jovial people. Dream Interpreter: Various Islamic Scholars
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Wrapping (Cloth; Cover) Wearing a wrapping around one's waist in a dream represents a husband and a wife who live together without sexual relationship. A wrapping in a dream also may represent a dullish or a simple-minded child. (Also see Wrap up; Wrap) Dream Interpreter: Ibn Sirin
Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars
Duck The duck symbolizes a woman or a slave or servant girl. It also refers to a dangerous but God-fearing man, a virtuous one, or a hermit.
• Eating duck meat: Will receive money from slave women or domestic helpers or from a maiden or will conquer the heart of a rich woman who will prove to be a blessing.
• A duck talking to the dreamer: Will be dignified and honoured by a woman. Dream Interpreter: Various Islamic Scholars
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