Wash • Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.
• Washing, then putting on new clothes: (1) Will become rich. (2) Leadership will be restored. (3) Will be freed from jail. (4) Will recover from a disease. (5) Business will flourish. (6) Will pay back all debts. (7) Will go to Mecca (Makkah) for the pilgrimage.
• Wearing tattered clothes after washing: Worries and poverty.
• Washing incompletely: Things will not go through; demands will not be met. The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
A Door It symbolises the head of the household and at other times the one who manages the household affairs which is, in most cases, one's wife. Any pleasant or unpleasant condition in such a door bespeaks of a similar condition in her. For example, a broken, displaced or burnt door could mean dispute or separation between wife and husband. Dream Interpreter: Ibn Sirin
Banknote If one sees himself holding a banknote in his hand in a dream, it means that he has entrusted something to a friend who will deliver it back to him on demand. A counterfeit banknote means illegal money or income from unknown source. A banknote carrying the denomination five, represents the five time daily prayers in Islam. If one loses one in the dream, it means that he neglects his required prayers. In some interpretations, banknotes represent a book. They also represent benefits to a poor person. Dream Interpreter: Ibn Sirin
Jew • Seeing an old Jew means an enemy who tries to destroy his opponent.
• Seeing Jews means: (1) Treacherous enemies who pose as friends. (2) Trouble with butchers and slaughterers.
• Seeing a Jewish woman means a fallacious life wherein promises and high hopes do not materialize.
• Dealing, befriending or accompanying a Jew means the dreamer will meet someone who denies what is right, procrastinates, and is niggardly in showing or coming out with what he has or knows, a sorcerer, a treacherous person, someone who makes you spend your money forcibly and who does not pay back what he owes without dodging and prevaricating, or an astrologer, a diviner, or a cheat. Dream Interpreter: Various Islamic Scholars
Spider The spider is among the metamorphosed (human beings turned into animals as a result of a curse, according to religious belief). It symbolizes a damned and detestable woman who abandons her husband’s bed in favour of others.
• Seeing a spider: Will meet a weak but showy and vexatious man, a nouveau riche, or newly rich, person.
• Seeing a cobweb: An association with an irreligious woman. Dream Interpreter: Various Islamic Scholars
Coat If one loses his coat in a dream, it means that he will be shielded from poverty and boasts about his status in public. A coat in a dream also represents man's trust, because it is placed over his shoulders and around his neck. If a woman sees a coat in her dream, it means suffering from unkindness on the part of her husband. (Also see Cap; Overcoat) Dream Interpreter: Ibn Sirin
Mortar & Pestle In a dream, a mortar and a pestle represent a husband and a wife. None of the two works without the other. They perform hard work that no one else will do for them. The mortar represents the man and the pestle represents his wife. Dream Interpreter: Ibn Sirin
Incident - The father that hid his money A man hid his money inside his house and went on a journey. On his way back home, he became sick. The man also owed money to some people, and he thought of telling one of his companions about the place of his money and to ask him to pay his debt, but he aspired for recovery and hoped to return home and pay his debts in person. During his journey, the man died. His son saw him in a dream and asked: "What did God do to you?" The father replied: "My condition is in abeyance, and it depends on some debts that must be paid first. I have some money hidden in such and such place. Please go and dig them up, pay people what I owe them, and enjoy the rest." Dream Interpreter: Ibn Sirin
Mirror The mirror symbolizes the heart, imagination, travel, a woman, vanity, or a man’s chivalry (in view of the resemblance between the words mirror and chivalry in Arabic, which are almost homonyms, one being mirah and the other morooah) and stature commensurate with the size and clarity of the mirror.
• Looking in the mirror has contradictory interpretations: (1) Will get married. If the dreamer is already married and wife is absent, she will come back. (2) God is displeased with the dreamer who disobeys Him overtly and (1) covertly and who will deteriorate financially, physically, and morally.
• A mirror breaking: Wife will die. Dream Interpreter: Various Islamic Scholars
Deferment (Delay; Postponement; Procrastination) Deferment or postponement of fulfilling one's obligations in a dream means separation and annulment of a contract. If a woman defers or postpones her marriage in a dream, it means separation from her husband or losing the opportunity to be married or showing preference to remaining unmarried. Dream Interpreter: Ibn Sirin
Scorpion • Killing a scorpion: Money will go, then come back.
• A scorpion burning to death: An enemy will perish.
• Throwing a scorpion on one’s wife: Will sodomize her or commit some abomination with her.
• Finding a scorpion in one’s underwear or bedding: The dreamer’s wife is corrupt.
• Swallowing a scorpion: Will divulge one’s secret to the enemy.
• Scorpions in one’s stomach: Enemies from among relatives.
• Eating raw scorpion meat: Will acquire dirty money from an enemy who talks much about people—money enamating from an inheritance or some other source. Dream Interpreter: Various Islamic Scholars
Limping If one has no children, or if he has no plans to travel, then limping in a dream means a warning to set back, slow down and to be careful about his next move. If one's leg is dislocated in a dream, it means that his wife may get sick. Limping in a dream also means longevity, knowledge and religious understanding. Seeing a woman limping in a dream means receiving something deficient. The same goes if a woman sees someone limping or hopping on one foot in her dream. Limping in a dream also represents trickery, perfidy, or treason. (Also see Lameness) Dream Interpreter: Ibn Sirin
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Pillow (Softness; Support; Throw pillow) In a dream, a pillow represents money, a husband, a wife, a confidant, or children. A pillow in a dream also represents a women who knows another woman's secret and who keeps it hidden from people's knowledge. A stolen pillow in a dream means the death of one's servant. Dream Interpreter: Ibn Sirin
Blood • Falling in a vat or large vessel, a jar, or a pit full of blood: Excitement.
• The blood of a woman having her menses: (1) For a single woman: A husband. (2) For a pregnant woman: Abortion. (3) For a woman having given up all hope of having her menses: Disease.
• Blood springing out of the rectum: (1) Will refrain from a sin. (2) If getting stained with it: Will pay a bribe or something unclean. (3) Haemorrhoids. Dream Interpreter: Various Islamic Scholars
Ewe If a ewe leaves one's house in a dream, it means divorce or the death of one's wife. If a ewe turns into a ram in a dream, it means infertility. A pregnant ewe in a dream means expecting to receive some money. Fighting with a ewe in a dream means an argument with a woman. Seeing a ewe in a dream also means distress, adversities, loss of one's husband or job. (Also see Ram; Sheep) Dream Interpreter: Ibn Sirin
Workhorse (Nag) A workhorse in a dream represents man's endeavor and serious striving. The more fit a workhorse in a dream, the better is one's determination and drive. If a workhorse speaks to a man in a dream, it means income and fame. Riding on the back of a workhorse in a dream means taking a long journey, or it could mean taking money from one's wife. If a dog attacks a workhorse in a dream, it represents an enemy who will follow his wife. Dream Interpreter: Ibn Sirin
Fox The fox is a crafty person, a crook, one who dodges on the spiritual and material planes. It could also be an astrologer or a doctor.
• Seeing a fox: Will feel depressed, be humiliated, or lose part of one’s fortune.
• Dodging a fox: The dreamer is a liar or a poet.
• A fox dodging the dreamer: An adversary or a competitor is doing so.
• Fighting or quarrelling with a fox: The same will happen with a relative.
• Calling a fox: Pain from wife or husband.
• Touching a fox: Will be scared to death by a jinn. Dream Interpreter: Various Islamic Scholars
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