Aloe (bot. Cactus) Eating from an aloe plant or smelling it in a dream means sorrows, sadness, separation between husband and wife or enduring an unhappy life. Dream Interpreter: Ibn Sirin
Jinn If one meets a Jinni who displays truthfulness, knowledge and wisdom which is recognizable by the person in the dream it means that he will receive good news. Seeing Jinn standing by one's door in a dream means losses, a vow that must be fulfilled, or experiencing bad luck. Seeing Jinn entering one's house and doing work there in a dream means that thieves may enter that house and cause major losses. If one sees himself teaching the Quran to a gathering of Jinn in a dream, it means that he will be appointed to a leadership position. Dream Interpreter: Ibn Sirin
Carpenter A carpenter in a dream represents a teacher or an educator. Seeing a carpenter in a dream also means curbing off the intentions of hypocrites and obliging them to comply with what is correct. Constructing a canoe in a dream means travels. Building a water-wheel in a dream means profits from real estate, building a mill in a dream means disputes. Fixing a door latch in a dream means marriage or children. Building a plow in a dream means farming. (Also see Construction worker) Dream Interpreter: Ibn Sirin
Nosebleed • Seeing Nuh on a ship: The ship will reach the shore safely.
• A woman dreaming of Nuh: She will rebel against her husband and obey her close relatives and other folk. Dream Interpreter: Various Islamic Scholars
Kabah If one sees that his own house has become the Kabah and people are seeking it and crowds are gathering at his door in a dream, it means that he will be endowed with wisdom, gain knowledge and act upon it, and that people will learn at his hand and follow his example. Performing some of the required rites at the holy Kabah in a dream also means that one may work for someone in authority, or serve a man of knowledge, a sheikh, a renunciate, one's father, one's mother, or it could mean that one has a master who demands clarity, true following and hard-work from his students and disciples. (Also see Circumambulation; Entering Paradise; Gutter of Mercy) Dream Interpreter: Ibn Sirin
Jewellry Worn by Women if they are made from gold or silver they symbolise a pleasant life and embellishment for the women, But if they are one or two ankle-rings or bracelets then they represent her husband, brother or father. The same is the interpretation of a crown although according to some, it presents a king or ruler. Dream Interpreter: Ibn Sirin
Call to prayers If calling from inside a well is done from within a Muslim country in the dream, it means that he is a spy or an innovator who is introducing changes to Allah's laws. If one sees himself calling to prayers from the top of the Scared House of Kabah in a dream, it means that he is an innovator. If he calls to prayers while laying down in his bed in a dream, it means that his wife is backbiting and slandering the neighbors. If he makes the call at the door of a king in a dream, it means that he will testify to the truth in a court of justice. If one's call is made while travelling in a caravan or in a marketplace in a dream, it means that he will expose a band of thieves. Dream Interpreter: Ibn Sirin
Lamenting (Mourning; Wailing; Yowling) Lamenting and desiring something in a dream connotes evil. Lamentation in a dream also represents a preacher or it could represent a putrid odor that comes from opening the door of a filthy lavatory. Lamentation in a dream also represents dogs yowling, drum beating, the ringing sound of cymbals, or it could mean a wedding. Sitting in a place where people are lamenting and mourning their dead in a dream means that an ominous evil may take place in that locality, or perhaps it could mean separation between families and friends. Dream Interpreter: Ibn Sirin
Cactus (Aloe plant) Eating or smelling a cactus plant in a dream means sorrow, sadness, separation between husband and wife or it could mean enduring an unhappy life. Dream Interpreter: Ibn Sirin
Aisha She was the daughter of the caliph Abu Bakr and second wife of the Holy Prophet. She died in A.D. 678.
• Seeing Aisha: Welfare and blessings.
• A woman dreaming of Aisha: Will be well seen, well known for her virtue, and lucky with her husband and parents. Dream Interpreter: Various Islamic Scholars
Bridge A bridge connecting two streets in a dream may lead to the ruler or to someone in his cabinet, particularly if it is built from stones and covered with baked bricks. If it is a small bridge, then it can represent the secretary, door attendant of a governor, a superior, or it can be interpreted as a pimp. If a bridge which is built from stone is transformed in one's dream to look as if it were made of dirt, it means changing of one's status and vice-versa. If one sees himself transformed into a bridge in a dream, it means that he will be elected for a leadership post, and people will need him, his prestige and what he can offer. (Also see Arched bridge; Bridge of the Day of Judgement; Contract; Knot; Transformation) Dream Interpreter: Ibn Sirin
Key Holding to a key that has no teeth in a dream means cheating an orphan of his inheritance, or becoming a guardian of an estate and deceiving its rightful heirs. Holding to the key of Paradise in a dream means acquiring knowledge, lawful wealth, or receiving an inheritance. Keys in a dream also represent the coffers they open. Seeing a key in a dream also means performing a pilgrimage to Mecca. A key made of iron in a dream represent a strong and a dangerous man. It also means openness in one's life. Turning a key to open a door or a padlock in a dream means attaining victory over one's enemies. Dream Interpreter: Ibn Sirin
Head cover (Headdress; Scarf) If a religious Muslim woman sees herself without a head cover or Hijab in a dream, it means that her husband has left her with the intention not to return to her again. If she is not married, it means that she may never marry. Dream Interpreter: Ibn Sirin
Nipple The nipple of the female breast in a dream represents one's personal wardrobe, or it could mean marriage. If water or milk comes out of it in a dream, it means finding a compatible husband. Otherwise, it may mean loss of a child or a sister. Dream Interpreter: Ibn Sirin
Zircon (Gem; Mineral; Ring; Stone) In a dream, zircon represents unity and affection between husband and wife, or it could mean a contract between two partners, or reconciliation between two enemies, or it could represent the correctness of one's faith. (Also see Stone) Dream Interpreter: Ibn Sirin
Drapes Old drapes in a dream represent adversities which will not last. Torn drapes in a dream mean happiness and joy. If they are torn vertically in the dream, they represent a quick joy. If they are torn horizontally in the dream, they mean slander against one's family. Black drapes in a dream mean worries because of money, a child, or the authorities. White or green drapes mean good results. Drapes hanging over the door of a mosque in a dream represent spiritual problems or religious failure. Seeing drapes out of their place in a dream mean adversities, and seeing them hanging over one's windows has no interpretation. Dream Interpreter: Ibn Sirin
Earrings If a person sees himself as wearing earrings it means he will commit to memory the Holy Quran, acquire Islamic knowledge and learn such ilm through which he will become a celebrity amongst the people. For a woman, the mere seeing of earrings represent her husband and children. Dream Interpreter: Ibn Sirin
Sai If the one who is walking between the two hills in the dream is a judge, it means that he will be just and equitable. If he is a husband, it means that he will be just with his wife, or true to his parents. If one is ill, it means that he will recover from his illness and return to earning his livelihood. (Also see Rituals of the pilgrimage) Dream Interpreter: Ibn Sirin
Flying • A prisoner dreaming of flying: Will be freed soon.
• A stranger or an expatriate dreaming of flying: Will return to his country.
• Flying in the sky, then returning to earth: Will fall ill and be near death, but recover.
• Flying and disappearing in the sky with no return in sight: Death.
• A bondsman (or servant) dreaming of flying toward the sky: Will serve in the house of prominent personalities.
• A bondsman (or servant) dreaming of flying inside his master’s house: Will become the number-one servant. If he falls, it means that he will be ousted after receiving all that welfare. If he flies out of the door, he will be sold. If he flies out of the window or through the wall, he will run away and become a fugitive. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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