Grease (Lubrication; Oil) In a dream, grease is a sign of distress or depression. If one sees himself smearing his hair with excess grease, and if grease starts to run over his face in a dream, it means adversities, burdens and a painful depression. If it is a normal quantity, then it means beautifying oneself. If the grease smells bad in the dream, it means sarcastic praises equivalent to the degree of its stench, or it could represent a prostitute, or an insolent man. Rubbing oneself with mercury or a fragrant cream mixed with musk in a dream means hearing favorable praises and earning a good reputation. Dream Interpreter: Ibn Sirin
Chewing (Greed) To chew food other than for grinding or eating one's meal in a dream means an illness or loss of appetite. Chewing gum in a dream means earning money coupled with ugly words that will grow to become a big fight and that will lead to a court appearance. The source of it all begins with greed. Anything that is chewed in a dream means an exchange of words. The only exception to it is chewing a stick of sugar cane in a dream. In that case, it means lauding someone or hearing pleasing words one desires to hear over and over. (Also see Chewing food; Chewing gum; Greed) Dream Interpreter: Ibn Sirin
Allah Allah Almighty, Lord, Creator and Cherisher of the universes. There is nothing like unto Him and He is the All-Hearing, the All-Seeing Lord. Seeing Him in a dream can be interpreted according to one's state of being. If one sees Him in His glory and majesty, without descriptive designation, without ascription of human characteristics to Him and without depiction or portrayal in the dream, it is an indication of glad tidings for both this world and the hereafter. These blessings also may continue to affect the lives of one's progeny. If one sees Him otherwise in a dream, it means confusion, and particularly if the Almighty Lord does not address him. If an ailing person sees Him in a dream, it means that he will soon die and come to meet Him. If a straying soul sees Allah Almighty in a dream, it will find guidance. Dream Interpreter: Ibn Sirin
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
Mare A mare in a dream also represents a rich person, a beautiful woman or a handsome looking man, a religious person, a comforting wife, a forbearing husband, or a sick person. If one loses his mare, or if it dies in the dream, it means that he will lose his source of income. Dismounting a mare in a dream may mean loss of one's business, a divorce, or loss of one's house. Hearing the squealing of a mare in a dream means increase in one's income, or it could mean one's promotion at work. Drinking the milk of a mare in a dream means developing a beneficial relationship with a politician. (Also see Donkey; Horse) Dream Interpreter: Ibn Sirin
Fruits salesman (Fruit) In a dream, a fruit salesman represents a trustworthy person who is entrusted with people's money and confidentiality. In dream interpretation, a fruit salesman also represents a good person unless he takes money for his fruits. Seeing a fruit salesman in a dream is also interpreted as listening to a worthwhile lecture or listening to a touching sermon or hearing an official report from the government delivered by a special announcer, or it could mean marriage, children, fast coming money and worthwhile efforts. (Also see Fruit) Dream Interpreter: Ibn Sirin
Hatred Hatred is a bad dream, because it is the reverse of love and peace, which are blessings from God, and the reverse of blessings is hard ships. The reasoning is based on a verse in the Holy Quran: “… and remember Allah’s favour unto you: how you were enemies and He made friendship between your hearts so that ye became as brothers by His grace” (“Al-Imran” [The family of Imran], verse 103.) Dream Interpreter: Various Islamic Scholars
Fig A fig means plenty of money or money from Iraq. A fig tree refers to a man full of money and a philanthropist but to whom the enemies of Islam turn, because such a tree usually shelters snakes. Most interpreters like those dreams involving figs, because Allah swore by it in the Holy Quran when He said, “By the fig and the olive, by Mount Sinai, and by this land made safe; surely We created man of the best stature” (“Al-Tin” [The Fig], verses 1–4.) Dream Interpreter: Various Islamic Scholars
Young woman (Teenage girl) A young girl in a dream represents an enemy however she may look. Seeing a well dressed and pleasingly adorned young woman in a dream means hearing pleasing news coming from an unexpected person. Seeing a young and a beautiful looking female servant in a dream means blessings, a favor, joy and festivities. In a dream, seeing an unknown young girl is more advantageous than seeing a known one. The strongest in meaning are those teenage girls who are presentable, well mannered and beautifully dressed. If she is seen dressed with modesty in the dream, then she represents goodness, chastity, discreteness, and following the correct religious conduct. Dream Interpreter: Ibn Sirin
Heart • The heart being cut: Recovery and relief.
• Heartache: The dreamer is ill-reputed on the religious plane.
• Feeling miserable at heart: Repentance.
• Any disease in the heart: The dreamer is not a true believer, as the sentence “In their hearts is a disease…” was mentioned eleven times in the Holy Quran in that sense. Reference could be made, for instance, among others, to “Suratul Baqarah” (The Cow), verse 10. Dream Interpreter: Various Islamic Scholars
Castle (Fortress; Stronghold) In a dream, a castle means using the vehicle of truth. That is how the proverb; " Truth is a castle " came about. A castle in a dream also represents its owners, an army's fortification, or it may represent knowledge, the Quran, or it could mean seeking refuge in Allah's protection from the evils of the accursed Satan and his armies, such as deities, preposterous or exaggerated titles, etcetera. Dream Interpreter: Ibn Sirin
Night of power (The night in which the Holy Quran was revealed.) Seeing and experiencing the night of power in a dream means that one's wish will come true, even if one desired a kingdom or a great treasure. The same interpretation applies for seeing a celebration of the night of the Nocturnal Journey during which the Prophet Muhammad, Sallallaahu-Alayhi-wasallam, ascended to the heavens to meet his Lord. The same interpretation is given to seeing the Friday eve in one's dream. Dream Interpreter: Ibn Sirin
Earwax (Auditory meatus; Cerumen) If one sees himself cleaning the yellowish wax like secretion found in the canal of his external ear, or if he is cleaning it from someone else's ears in a dream, it means that he will acquire a needed antidote or poison or become free from the plot of envious people. If one cleanse his ears from earwax or from other dirt in a dream, it means that he will hear good and pleasing news. If one sees himself eating the earwax he extracts from his own ears in a dream, it means that he is a child molester. Cleaning the wax of one's ears in a dream also means hearing pleasing news. (Also see Ear) Dream Interpreter: Ibn Sirin
Ud (arb. Aloe perfume; Civet; Incense burning Ud) Aloe or Ud wood chips or incense sticks in a dream represent a vocative and an articulate person who has a praiseworthy reputation. Carrying a chip of Ud or aloe incense in a dream means finding a lost object, or hearing comforting words. Smelling the fragrance of Ud or seeing the smoke of Ud burning in a dream means receiving a commendation and experiencing a fright along with it. Seeing Ud or an Aloe tree growing inside one's house in a dream means begetting a son who will grow to be a sire or a leader in his community. (Also see Aloe perfume; Civet) Dream Interpreter: Ibn Sirin
Leprosy It also means being innocent from false allegations, or being subject to people's slanders. If one's leprous condition spreads throughout his entire body in the dream, it means a lasting prosperity. If one sees himself praying under leprous condition in a dream, it means possessing unlawful and forbidden earnings, or forgetting whatever one has memorized from the Quran. (Also see Albino) Dream Interpreter: Ibn Sirin
Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Fart (Breaking wind; Passing gas; Foolishness; Wind) Passing gas in a dream means hearing or speaking vile words, or suffering from adversities, or it could mean dispersing a group of people, telling a shocking news, stupidity, belittling people, lies, using insulting words, or it could represent the sound that could emanate from beating someone. If one breaks wind with a loud sound in a dream, it means that he will address someone with harsh words. If one sees himself sitting with people and unwillingly passes gas or breaks wind in a dream, it means that his difficulties, sorrows or stress will be dispelled, though with horridness and repulsiveness. Dream Interpreter: Ibn Sirin
Ironsmith Said he, “If he does not burn you with his fire, you will not be immune from his sparks.” The heat and smoke around him are also bad signs. Dreaming of being an ironsmith taking whatever iron you want and doing whatever you wish with it means you will become a great king or have a wide-ranging influence, in view of the story of David as related in the Holy Quran (“Saba” [Sheba], verse 10): “And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him….” Dream Interpreter: Various Islamic Scholars
Food If one finds his mouth filled with food, and if there is still a cavity for more food in the dream, it means confusion, or it could represent the balance of his life in this world. If one manages to grind and swallow the food in his mouth in a dream, it means that he will overcome his difficulties. Receiving a sour or a bitter tasting food from someone in a dream means hearing harsh words, and the same interpretation is given if one offers someone sour or bitter food in a dream. If he eats it, then it means sorrow, sadness and distress. If one finds himself eating it patiently and thanks Allah Almighty for it in the dream, it means that he will escape from such dangers. (Also see Chewing food; Guest; Hospitality; Swallowing; Table) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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