Satan • Being touched by a party of devils as the dreamer is busy mentioning God: He has plenty of enemies who are after his blood in view of the Quranic verse: “Lo! those who ward off (evil), when a glamour from the Devil troubleth them, they do but remember (Allah’s guidance) and behold them seers!” (“Al-Aaraf’ [The Heights], verse 201.)
• Satan appearing happy, elated: The dreamer is giving way to his own passions. Dream Interpreter: Various Islamic Scholars
Waraqah Wearing White Garments 'Aishah said: "The Prophet Muhammad (s.a.w) was asked about Waraqah. Khadijah said to him: 'He believed in you, but he died before your advent.' So the Prophet Muhammad (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'" Dream Interpreter: Imam Tirmidhi
Leprosy (A blood disease; An infectious skin and nerve affecting disease; Albino) To see oneself as a leper in a dream means that one may receive an inheritance, money, or a garment without ornaments. Leprosy in a dream also means working in vain, or losing the benefits of one's deeds because of one's arrogance toward his Lord, and consequently, he will earn Allah's displeasure. Dream Interpreter: Ibn Sirin
Vein The veins, arteries, or blood vessels symbolize the dreamer’s family. Whatever happens to them in a dream applies to the latter. The word erq, vein in Arabic, is a homonym for an ethnic group. Dreaming of slashing a vein means: (1) The dreamer will be cut off from his clan in one way or another, possibly by death. (2) Death of a relative. Dream Interpreter: Various Islamic Scholars
Jewel • Looking at a jewel or a pearl that does not gleam or glitter or any kind of glass that does not shine: Beware of strangling disputes and hardships because, says Ibn Siren, the hot, running blood (nafs) in the body is like the refraction of light in glass and jewelry. The dreamer should also take care not to lose his mind, because the mind is a flat jewel, adds Ibn Siren. Dream Interpreter: Various Islamic Scholars
Plasterer A plasterer in a dream represents a hypocrite and a trouble maker or an agitator. His presence in a dream also could mean the smoothing of one's affairs, or dispelling of one's trouble and quelling the fire of his surrounding evil. (Also see Mortar carrier; Plaster) Dream Interpreter: Ibn Sirin
Flour Flour made of wheat or barley symbolises a perbond wealth which he had amassed. It means a life of ease and prosperity lies ahead of him Eating flour is better than bread since bread is subjected to the heat of fire. Dream Interpreter: Ibn Sirin
Orange, Bitter The same interpretation applies to bitter orange as for citron or Adam’s apple. But the meaning is more acute for both pros and cons. However, most interpreters resent the bitter orange in view of the fact that its Arabic name, naranj, comprises the sound nar, which means “fire.” Dream Interpreter: Various Islamic Scholars
Dancer (Hoofer; Show; Soft-shoe dancer) A hoofer in a dream represents a man in trouble if he dances for himself. If so, his parable is like that of seeds pupping on top of a fire. If a hoofer dances for someone, then the host will be struck by a calamity that will affect both of them. (Also see Dancing) Dream Interpreter: Ibn Sirin
Bleeding Internal bleeding in a dream means financial losses, or it may imply suffering from the consequences of people's interference in his life. However, one will end by receiving financial compensation for pain and suffering. If one sees himself wounded and that his attacker is smeared with his blood in the dream, it means that he may commit a sin, or acquire unlawful earnings. (Also see Bleeding nose) Dream Interpreter: Ibn Sirin
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Atheism • Seeing many atheists: Will have many children.
• An atheist slave girl: Indecent joy and pleasure.
• Atheists entering the dreamer’s house to fight him: Enemies are after his blood and will succeed inasmuch as they penetrated his home.
• Falling captive in atheist hands: Enormous worries.
• Being held hostage or mortgaging oneself to atheists: Your sins are like a sword hanging over your neck.
• Being an atheist, then embracing Islam: (1) You will thank God for his bounty after being ungrateful. (2) Death is near. Dream Interpreter: Various Islamic Scholars
Frog The frog is a devout individual who does his best to earn God’s satisfaction. Many frogs in a country mean torture.
• Eating frog: Benefit from some friends.
• A frog talking to the dreamer: Will become a king. The frog is said by the ancient Arabs to have put down the fire at Namruth (possibly the Assyrian military capital of Nimrud). Dream Interpreter: Various Islamic Scholars
Truce (Armistice; Cease fire; Cessation) Negotiating a truce, or witnessing one between two armies in a dream means cessation of fear, relaxing, recovering of a sick person from his illness, caring for the wounded, extending the chances of one's survival, profits, business, marriage, rebuilding, doing good, or performing one's prayers. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Gall bladder Cutting someone's gall bladder with one's teeth in a dream means perfidy and jealousy. If he drinks any blood that comes out of such cut in the dream, it means that he will confiscate or appropriate someone's money having no right to do so. A gall bladder in a dream also means anger, sexual excitement, sexual climax, laughter or one's personal secrets. (Also see Body) Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter • Blood flowing in the gargoyles: An enemy will conduct a bloodbath in the area.
• Seeing Meezab Al Rahmah, the Gargoyle of Mercy, in a mosque, a house, or a well-known place should be interpreted as the Zamzam Well (see that name), especially if people benefit from the water flowing from it.
• Standing under Meezab Al Rahmah: Will enjoy God’s mercy, particularly if healthy and pure water pours from it. In case the water was troubled, the reverse would apply. Dream Interpreter: Various Islamic Scholars
Garments, Burning If a person sees his clothes or part of his body on fir it implies that he will encounter some crises relating to his clothes or body. (This will be discussed in great detail in this book). If such a fire constitutes tongues of falme rising upwards it means harm will come to him from the king or uler. And if no flames are seen it symbolizes pleurisy. Dream Interpreter: Ibn Sirin
Baldness (Alopecia; Baldheadedness; Balding; Hairless) In a dream, baldness means loss of job or falling in rank. If one sees himself bald-headed in a dream, it means that his superior will lose money in business to the authorities or by a fire that will eat up his property. It also can be interpreted as becoming needy, or if he is indebted, it means that he will pay off his loan. Dream Interpreter: Ibn Sirin
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
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