Product (Aliment; Food) Any product which is touched by fire in the process of its manufacturing, preparation, or cooking in a dream means arguments and disputes. Dream Interpreter: Ibn Sirin
Well If the water gushes forth, rises and runs outside of an old well in the dream, it represents crying and grief in that place. Digging a well and finding water to channel for one's garden in a dream means taking an herbal remedy to cure one's impotence, or to save his marriage. Falling into a well of muddy waters in a dream means that one may become subject to the tyranny of an unjust ruler. If the water he falls into is clear in the dream, it means that he will willingly work to serve a righteous man and for a nominal wage. Falling into a well in a dream also means demotion, or it could mean travels. Sitting at the edge of a well in a dream means dealing with a deceiving person. A collapsed well in a dream represents a dying woman. Reaching a well which is dug for the general public to draw from its water means getting relief after suffering from difficulties. Dream Interpreter: Ibn Sirin
Engraver (Goldsmith; Leather craftsman; or any craft using a hammer and a chisel.) An engraver in a dream represents knowledge and pursuit of the prophetic traditions. In a dream, an engraver also means deception, trickery and imposing credulity upon others through dishonesty. A stone carver in a dream represents someone who deals with people of ignorance. A copper engraver represents disputes and illness. Gold and silver engraver in a dream represents clear wisdom and putting things where they belong. An engraver in a dream also represents a worldly person. If he also deals with fabrics in the dream, it means that he is a peacemaker. Seeing him also means spending one's money to serve evil people or investing money in their projects, lies, falsehood and hypocrisy. Dream Interpreter: Ibn Sirin
Reciting Surah Dukhaan The One who recites it in his dream will be safeguarded against harms caused by oppressors; he will also be granted protection from the chastisement of the grave and punishment of hell-fire. He will not weaken in his belief. Dream Interpreter: Ibn Sirin
New year's Day If it is a Monday, it means floods, winter illness and perhaps a partial loss of the crop. If it is a Tuesday, it means shortage of rain and a cold winter. If it is a Wednesday, it means scarcity and deficiency of water, and a cold weather by the end of summer and beginning of autumn. If it is a Thursday, it means a prosperous year, except for the livestock. This interpretation was given by Ptolemy, the Alexandrian astronomer 367-283 B.C. during his residence in Egypt. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Mimosa tree A Mimosa tree in a dream connotes stinginess, evil and behaving with the actions of the dwellers of hell-fire. (Also see Tree) Dream Interpreter: Ibn Sirin
Sprinkler (Water sprinkler) In a dream, a sprinkler means rejuvenation, renewal of life, revival of old practices, or extinguishing a fire. Dream Interpreter: Ibn Sirin
Fish Fishing in a well means homosexuality, or it could represent someone who tries to tempt his servant or his assistant to indulge in a loathsome act. If one sees himself fishing in murky waters in a dream, it conveys evil, sorrows, or distress however it may happen. If one sees himself fishing in clear waters in a dream, it means money or hearing nice words or conceiving a son, while fishing in salty waters in a dream means difficulties. If one sees himself fishing with a fishhook in a dream, it means excitement, pleasure or losing benefits. A soft skin fish in a dream means benefits for someone intending to trick or to swindle people's money. Mostly fishing with a pole and a fishhook in a dream means difficulties or slow coming benefits, or a slow and loose business. Dream Interpreter: Ibn Sirin
Solomon Seeing him (uwhp) in a dream also means trials with women and ingratitude on their part. If the person who sees Allah's prophet Solomon in a dream is a governor, it means that he will be dismissed from his functions, though his authority will be restored later on, or he could through cheating, marry a rich woman. If the one who sees Allah's prophet Solomon Alayhi-Salam in a dream practices sorcery, witchcraft, black magic, or invoking jinn or evil spirits, it means that he will profit from his trade and become wealthy after having lost hope in attaining such benefits, or he could triumph over his enemy. Whoever sees Allah's prophet Solomon (Alayhi-Salam) in his dream will receive Allah's favors, including clear visions, clarity of religious interpretations, the ability to learn many languages, or he could become a translator, or perhaps could master the Arabic language. Dream Interpreter: Ibn Sirin
Mire In a dream, mire also means stagnation, disrupting communications, the past, pride about one's wealth, or it could mean apostasy. If the color of mud turns from black into red in a dream, it means moving from one's country to another, or from one wife to another. During a drought, if one sees mire or mud in his dream, it means rain. Mire inside a well in a dream means an inheritance, or the surfacing of blessings, or any related interpretations to what a well represents in a dream. Dream Interpreter: Ibn Sirin
Tyranny If one suspects himself to be a tyrant in a dream, it means that his desires and passions are uncontrollable, that he has strayed from the straight path, and that his wantonness has incriminated him. In this case, he can be justly considered as one of the dwellers of hell-fire. (Also see Terrorization) Dream Interpreter: Ibn Sirin
Acacia tree (Arabic Gum; Dyes; Mimosa tree; Ornamental flowers; Perfume) Seeing this tree in a dream means stinginess, evil and behaving with the actions of the dwellers of hell-fire. Dream Interpreter: Ibn Sirin
Cooking Food in a Pot Cooking food in a pot on a fire suggests that he will benefit from a house or a matter relating to a house because a pot symbolizes the guardian of the house. Dream Interpreter: Ibn Sirin
Passion (Desire) In a dream, to fulfill a desire with great passion denotes the actions of the dwellers of hell-fire. (Also see Desire) Dream Interpreter: Ibn Sirin
Aqiq canyons (A place near the holy city of Mecca; First segment of Allah's Messenger's Nocturnal journey.) Seeing oneself performing a ritual ablution, then performing prayers in the Aqiq canyons in a dream signifies confirmation of the testimony of Allah's Oneness (see Carnelian-red), washing oneself from worldly attachments, witnessing Divine blessings and spiritual favors, rising in station, hearing good words, or it could mean imprisonment, rain, a gift, an offering, or a charity. Dream Interpreter: Ibn Sirin
Hoof (Cattle; Horse) In a dream, a hoof represents knowledge and pursuing its references or tracks. It also represents wealth when the hoofs are those of the king's horse or of his messenger's horse. Hoofs in a dream also imply making a compulsory move from one location to another. Hoofs in a dream also mean guidance for a lost soul. Hearing the sound of hoofs running through the streets in his dream means rain or floods. Dream Interpreter: Ibn Sirin
Banner (Beacon; Distinguished; Excellence; Flag) A banner in a dream represents public knowledge, fame, presidency, laurel of victory, a man of knowledge, an Imam, or an ascetic who is vigilant and courageous, or a rich and a generous man, or a strong and a victorious hero whose example is loved and followed. If the banner is red, then one will reap happiness from the person it represents, or he may engage in a war against him. As for a woman, a banner in a dream represents her husband. If one sees banners flying during a parade, they mean rain. Dream Interpreter: Ibn Sirin
Wadi A wadi in a dream also could represent a prison because of the steep mountains surrounding it and the difficulty in crossing it. Seeing oneself in a wadi floating in the air until one reaches a desired altitude in a dream means working for a powerful person. A wadi in a dream also represents a warrior, a bandit, a highway robber or a lion. If a wadi obstructs one's journey in a dream, it may represent a robbery, heavy rain, or having to face a dangerous person. Dream Interpreter: Ibn Sirin
Sky • Seeing numerous gates of Heaven: A reference to usury.
• Some flies, bees, birds, et cetera, coming from the gates of Heaven: Diluvial rain, in view of the Quranic verse: “Then opened We the gates of Heaven with pouring water.” (“Al-Qamar” [The Moon], verse 11.)
• Being close to the sky: The dreamer is close to God or, if his ambitions are not so great, to his superior and his prayers will be heard.
• Climbing to the sky and entering Heaven: The dreamer will die as a martyr. Dream Interpreter: Various Islamic Scholars
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