Grape Black grapes during the right season symbolize fear and disease; otherwise they mean trouble and worries. They are also a harbinger of cold weather. Grapes were believed by the ancient Arabs to be harmful. They also thought that no benefit could be derived from the black color and hated black grapes in any case. Among other things, they argued that the grape was originally white, placed near the son of Nuh (Noah). When his father cursed him, it suddenly turned black. Certain dream interpreters felt that the black grape meant nothing but money that will not last. Separate from the bunch, it symbolized extreme fear or chills. Others regarded the black grape as a not so bad dream, in view of a verse in the Holy Quran: “And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein, is indeed a portent for people who have sense.” (“Al-Nahl” [The Bees], verse 67.) They also thought so because the Prophet Zakareyyah (Zacharia) used to find it at Mariam’s (Mary’s) place. Dream Interpreter: Various Islamic Scholars
Blood Spilt blood symbolizes disease or rather a plague, an epidemic. A small quantity of blood, as in an expectoration, refers to the household or those members of the family living under the dreamer’s roof and other relatives (in some cases, those amongst them who are squandering the dreamer’s money). It also means evil that will ultimately be driven away. Vomiting blood is a sign that the dreamer will repent after committing a sin or holding undue money and that he will discharge whatever he had been entrusted with. Blood also represents the dreamer’s life, power, money, lord, sponsor, helpers, or clothes that cover his body and make him look decent or earn him people’s praise. It could also symbolize his semen, which weakens him every time it comes out. Likewise, it could refer to illicit gains or to whoever has eaten up money that was not his. Excessive bleeding or a haemorrhage means that support and assistance will be impeded or stalled on the part of the father, the son, or the partner or that the dreamer will sell some of his indispensable clothes or be separated from a beloved one (wife, et cetera). Dream Interpreter: Various Islamic Scholars
Ship If an indebted person does so in his dream, it means that he will repay his debts, while for a deprived person, he too will find plenitude and acquire wealth from unexpected sources. If one sees his ship sailing to the shore, then if it becomes amphibious, driving him on dry land in the dream, it means that he will waiver in his faith and deviate from the path of truth to follow innovations, hypocrisy and insolence. If he is not seeking knowledge, it means that he will divorce his wife, then proceed to live with her in sin. If he is a merchant, it means that his business will stagnate and he will seek unlawful methods to market his merchandise. In a dream, a ship also represents good deeds, righteous companions, associating with a wise man, a good fellowship, praiseworthy deeds, a handcraft, stagnation of one's business, fear, hope, salvation, a mosque, a marketplace, one's father, one's mother, master, teacher, educator, wealth, a house, an adulteress, a vehicle, one's wife, or his servant. Dream Interpreter: Ibn Sirin
Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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