Vagina If a man looks at a woman's vagina in a dream, it represents his wicked state of mind, needs, desires, humiliation, or it could represent the high standard a woman has achieved in his eyes. If a woman looks at a man's sexual organ in a dream, it represents her strength and manlike drive. If a prisoner finds himself having a vagina in a dream, it means his release from prison, and for someone who is depressed, it means relief from his depression. If one has to appear in court, it means that he will win his case. If one is facing an opponent, it means that he will conquer him. Seeing the vagina of an elderly woman in a dream means loss of business. Dream Interpreter: Ibn Sirin
Book A book in a dream also represents one's companion, or an intimate friend. Seeing a book in a dream also could signify recovering from an illness. A hardcover book if the content is unknown represents dishonesty, deceit, a cheap product or selling a sealed package with undisclosed contents, or it could represent an old woman. Bringing books into one's home in a dream signify hearing news about an honest and a pious person, learning happy stories from a reporter or becoming acquainted with religious thoughts. (Also see Encyclopedia; Letter; Write; Writer) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Bull • Buying an ox: Will conceal the defaults of kind people and brothers by speaking in their favour.
• Talking to a bull or being addressed by an ox: Hostility to a man.
• A bull falling on an individual or killing him: The death of that person.
• Being bitten by a bull: Some ailment will come.
• An ox mooing at the dreamer: Will embark on a long journey.
• A bull coming out of a small hole and trying to return to it unsuccessfully: A major statement made by a man who tries to withdraw it but is unable to.
• Bull skin: Blessings for the owner of the bull. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
Wind If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness. A stormy wind accompanied with thunder in a dream represents a tyrant. If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland. A gentle wind or a breeze in a dream represents grace and blessings for the people and the land. A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from Allah Almighty. Dream Interpreter: Ibn Sirin
Reciting Surah Qasas Whoever recites this Surah he will be tested in the matter of a piece of land. This piece of land may be in the countryside, city, his home or in the place where he performs his salaah. Dream Interpreter: Ibn Sirin
Catarrh The catarrh is acquired money that does not fructify.
• Expectorating catarrh: (1) If an ordinary person, will spend secretly. (2) If ill, will heal and be relieved. (3) If a scholar, knowledge is not so big.
• Expectorating hair, threads, or water particles: Will live long. In general, clean water coming out of the mouth means knowledge, advice, or truthful statements from which people will benefit. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Friday (.arb. Jumua, the sixth day of the week.) Recognizing Friday, the sixth day of the week in which the believers gather for their congregational prayers in a dream means receiving Allah's blessings, recuperating a lost property, receiving compensation for one's losses, and changes in his financial conditions from tightness to ease. If one sees people gathered to pray the congregational Friday prayers at the grand mosque while he is still in his house or shop, and if he hears the call and segments of their prayers, or if he suspects people to be leaving the mosque to return to their homes in the dream, it means loss of his status in that town. If one joins the congregational prayers in the dream, it means that he will receive protection and honor in that town. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Doorframes The timber with which doorframes and lintels are made represent one's children. If two sides of a doorframe is seen broken, it means his two daughters will die. But if he has more than two daughters, it means all of them will get married, thereby leave his home permanently to live with their husbands. Dream Interpreter: Ibn Sirin
Joy Joy could symbolize crying or relief, at face value.
• Dreaming of being merry: Coming sorrow.
• One’s friends appearing joyful: A reference to something sensual or delicious. Dream Interpreter: Various Islamic Scholars
Stream If one sees a stream flowing through people's homes in a dream, then such a stream represents a happy life and particularly when its water is colorless and sweet tasting. If one sees himself as the owner of a stream, a spring, or a watercourse which he establishes as a charity in a dream, it means that he will become a leader, a president, or happily serve his community. If one cleans a rivulet then finds it filthy again, or finds it filled with trash in his dream, it represents diarrhea. If he sees water flowing under his feet in a dream, then it means dropsy. If one sees a stream of water running through a town where people are filling their jars, drinking its water and thanking Allah for His blessings in a dream, it means that a calamity is removed and is replaced with peace, safety and tranquillity. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Swallow The swallow or swift, which the Arabs literally call paradise bird, is a blessed man or a blessed woman belonging to someone. It could also refer to a young boy who reads the Holy Quran properly. Other interpretations include a devout individual who fears God and is nice to others, a man of letters, or a person who comes to others rescue. It is a good augury for future actions, especially for the planting of trees.
• Seeing swallows in one’s house or owning plenty of them: Honest money.
• Seeing swallows leaving one’s home: Relatives will depart.
• Seizing a swallow: Illegal money.
• Turning into a swallow: Robbers will break into the dreamer’s house. Dream Interpreter: Various Islamic Scholars
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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