Blood • Splashing in blood: The dreamer is being financed and is dealing with dirty money or is indulging in a major sin.
• Seeing blood on one’s clothes: Somebody is lying to the dreamer.
• Seeing one’s shirt stained with blood of unknown origin or without having felt it coming: The dreamer is being lied to without knowing it or suspecting anything.
• The shirt stained with the blood of a cat: A thief is lying to the dreamer.
• The shirt stained with lion blood: An unjust and wanton chief or ruler is lying to the dreamer.
• The shirt stained with ram blood: An honest, rich, and almost invincible man is lying to the dreamer, after which the latter will obtain as much illicit money as there was blood.
• Blood oozing out of the skin: (1) Health and safety. (2) Will return home safe and sound from a journey.
• Seeing blood coming out of one’s body and looking at the wounds: (1) Will be healthy and wealthy. (2) Will return safe and sound from a journey to find joy, happiness, and welfare. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Beating Beatings in a dream also connotes supplications. If one sees himself beating a donkey in a dream, it means that he does not earn his daily bread unless he regularly prays for it. To beat someone in a dream also means cursing him. If he hits him over the head in the dream, it means speaking ill of him and that one cannot retrieve his words or apologize for them. Beating a family member in a dream means that one's wife is committing adultery. Beating someone in a dream also means benefiting him, or it could mean business losses. If one is beaten in a dream, it means profits and benefits, unless if the one beating him is an angel, or a deceased person, or a member of his family. Dream Interpreter: Ibn Sirin
Hair If an unhappy person sees himself hairy in a dream, it means aggravation of his depression and unhappiness, while if a happy person sees himself hairy in a dream, it means increase of his happiness. The black hair of a woman in a dream represents her husband's love for her. If a woman sees herself wearing a veil, or putting on a head piece in a dream, it means a journey that will take her husband away from her from sometime, or a journey from which he may never return. If she sees people looking at her hair in a dream, it means that she will suffer slander and defamation. If a man sees himself with horns formed from his own hair in a dream, it means might and adroitness. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Child birth (Giving birth) Seeing one's wife giving birth to a baby son in a dream when in fact she is not pregnant means wealth. If a pregnant woman sees herself giving birth to a baby girl in a dream, it means a boy, and if she gives birth to a boy in the dream, it means a girl. Giving birth to a girl means relief from distress, while giving birth to a boy in the dream means distress and worries. If a sick person sees his mother giving birth to him in a dream, it means the approach of his death, for a deceased person is wrapped in a shroud, while a newborn is wrapped with a receiving cloth. Dream Interpreter: Ibn Sirin
Meadow A meadow in a dream also may mean a place of business or a work place. To see and cherish a green meadow without being able to unfold its reach in a dream represents the vastness and essence of Islam. If a poor person sees himself walking through the meadows, gathering grass, leaves, herbs, flowers and eating them in his dream, it means prosperity. If a rich person sees that in his dream, it means that his wealth will increase. If someone who has renounced the pleasures of this world or an ascetic sees such a dream, it means that he will return to desiring it, or that he will be seduced by the world again. Walking between meadows in a dream means going on a business trip or changing one's profession. Dream Interpreter: Ibn Sirin
Prison If one who is experiencing difficulties in his life sees himself tied-up to a chair or to a wall in a dream, it means that his problems and fears will be dispelled. If one sees himself building a prison in a dream, it means that he will meet a righteous man, or an Imam who will guide him on the straight path. A prison in a dream also represents paralysis, arrogance, self-deception, or incarcerating troublesome people. If one sees a deceased person in jail in a dream, it means that he is in hell. If one sees himself imprisoned in a dream, it also means that he may enter a forbidden place, a house of a prostitution, or a tavern. (Also see Cage; Imam; Mental hospital) Dream Interpreter: Ibn Sirin
Vomit (Repentance; Throw up) Vomiting in a dream means returning things to their rightful owner, divulging secrets, or of regaining one's health through control of his stomach. Throwing up clean food in a dream means ease in one's life. If a poor person vomits blood in his dream, it means receiving money, begetting a son, or the return of a relative from a journey. If the blood is collected in a bowl in the dream, it means that one's son will survive a major illness, or it could mean that one's relative may come to stay with him. However, if the blood is spilled on the floor, then it may mean the death of either the son or the relative. If one's intestines or bowels come out during vomiting in the dream, it means the death of a child. As for a sick person, vomiting in a dream means his death. Dream Interpreter: Ibn Sirin
Incident - The Tent and the Poor Man Once a man saw a big tent and a poor man sitting under it in his dream. The man under the tent was addressing a prince in Turkish and telling him without bending: "One thousand shirts, Oh Futuh!" When he woke up, the man told his dream to a sheikh, who replied: "The prince in that dream will attain a great kingdom." Sometime later, a man was placed on the throne and was known by Al-Malik Al-ZJihir , also known as Abi-Fatih Futuh. Remembering his dream, the man went to Al-Malik Al-Zahir and related his dream to him. Immediately, the king Al-Zahir ordered that one thousand shirts be distributed to the poor people of that town. Dream Interpreter: Ibn Sirin
Fishing net As for a clear minded fisherman who earns his livelihood from a fishing net, seeing a fishing net in a dream represents trials, imprisonment, short breath, or it could mean profits or good news. As for a traveller, seeing a fishing net in his dream means his return home. A fishing net in a dream also means increasing difficulties for a worried person. If one who has lost something sees a fishing net in his dream, it means that he will find his lost object. Dream Interpreter: Ibn Sirin
Mother (Educator; Eye-brow; Governess) Seeing one's mother in a dream has a deeper and a stronger meaning than seeing one's father. All the same in one's dream, seeing her means attaining one's goal. Man's dreams are most pleasing when he sees his parents, grand parents or a relative. If one is going through difficulties and sees his mother in a dream, it means that help will come his way from sources he does not anticipate. If in real life he is awaiting someone's return from a journey, that person could arrive shortly. If one is sick, it means that he will be cured from his illness. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Exhume (Dig up a grave; Unearth) Exhuming the body of a deceased person and finding him alive in his grave in a dream means pursuing his tradition, knowledge, wisdom, trade or practices. It also means acquiring lawful money. If one finds him dead in his grave, then there is no benefit in his striving. A grave robber or a body snatcher in a dream represents a deliberate and a premeditated scheme to unravel a mystery, or forming an expedition to search for a hidden treasure. Digging the grave of a renowned scholar in a dream means studying his school of thought and the restoration of his studies, life, traditions and prominence. (Also see Grave digger; Grave) Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Lamp If one sees a sick person rising to the sky and carrying a lamp in a dream, it means the return of his soul to its Lord. If one draws light from someone else's lamp in a dream, it means that he will acquire knowledge. Extinguishing the light of an oil lamp in a dream means attempting to conceal the truth by opposing a truthful witness, yet he will fail to win his case. Carrying a lighted lamp in the daylight in a dream represents a religious and a righteous person. Walking with a lamp during the night in a dream means observing a night vigil and prayers. If such a person is religious by nature, then it represents benefits. Otherwise, it means that he will see wonders. Carrying a lamp at night in a dream also means repentance from one's sins. Carrying an unlit lamp, candle, or torch in a dream means business losses, or problems at the workplace. If one sees a lamp filled with oil that does not burn in a dream, it means sorrow and distress. (Also see Lamp stand; Wick) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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