Sack In a dream, if one makes a cut through a sack and throws its contents asunder, it means that his private and intimate life will be exposed and becomes the subject of people's talk. If one's money falls through a hole in the bag or a purse he carries, the bag also represents his body and the money represents his soul, which is an indication of his death. If one finds termites or moths inside his sack in a dream, it also means death. Thus, a sack in a dream denotes what a person represents, or it could mean one's heart. (Also see Bag; Pouch; Purse; Suitcase; Trunk) Dream Interpreter: Ibn Sirin
Blind • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
• A debauchee dreaming of being blind in one eye: (1) Will become half-religious. (2) Disease and worries will bring him near death. (3) Will be injured in the body, perhaps more particularly in one hand. (4) Harm will befall the dreamer’s children, wife, brother, or partner. (5) No more livelihood or gifts from God. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Lamp (Housekeeper; Lamp 1; Steward; Wick) In a dream, a lamp represents a steward, a housekeeper or a butler. If the oil burns up in one's dream, it means the death of any of the above. If a spark falls on a piece of cotton fabric and burns it in the dream, it means that he or she will face a mishap. If the lamp is put off in the dream, it means that a sick person in that family will soon die from his illness, or that the family will receive news of the death of a relative. Dream Interpreter: Ibn Sirin
Violet The violet is a pious maiden or slave girl. Picking it means that the dreamer will kiss such a girl. Dream Interpreter: Various Islamic Scholars
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Star Seeing the stars scattered in a dream means the death of great leaders or scholars, or it could mean a war. Seeing the stars falling down on earth then disappearing, or the lights of meteors entering the earth atmosphere in a dream, represents a great destruction and death. The falling of small stars in a dream signifies the death of unknown people and the meek ones, while the falling of large stars represent the death of renowned people. Seeing the stars falling from the skies also could mean becoming bald or losing one's hair. Whereby, the stars represent one's hair and the skies represent one's head. Dream Interpreter: Ibn Sirin
Orthopedist (Bonesetter) An orthopedist who corrects skeletal deformities and sets broken bones in a dream represents a pious governor who governs with justice, teaches righteousness, balances substances and conforms to equanimity. Seeing an orthopedist in a dream also means presumptuousness, might and audacity. He also represents officiousness, adroitness and resoluteness, for he discards the deficient and brings together what is broken. Seeing an orthopedist in a dream also means distress and trouble. He also represents an architect, and an architect represents an orthopedist in a dream. Thus, seeing him in a dream also means construction and could represent a generous person who comforts, accommodates and helps a needy person, or a wise man who comforts the broken hearts, a just judge, a great scholar, a shoe repairman, or a tailor. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Swan's meat Eating swan's meat in a dream means benefits drawn from pious and religious people. (Also see Dusk; Meat) Dream Interpreter: Ibn Sirin
Morning If a sick person sees the morning in his dream, it means either recovering from his illness, or it could mean his death. If one leads others in prayers in such a dream, it means travels, or making a pilgrimage to Mecca. If the dream is interpreted to be his death, then it means a good end to his life in this world, light in one's grave, or that Allah willing, he will enter paradise. If one sees the morning and solicits water to drink, or purchases food, or barters for some barley in his dream, it means that he will overcome his difficulties and dispel his adversities. If a prisoner sees the morning in his dream, it means that he will be released shortly. Dream Interpreter: Ibn Sirin
Fasting Fasting the day when the pilgrims are standing at mount Arafat in a dream means acceptance of one's charities. Fasting the last ten days of the month of Zul-Hijjah in a dream means attaining a good conclusion to one's life in this world to become a pious person, or it could also mean fulfilling a promise. Fasting the day of Ashura in a dream means doing good deeds, but it could also mean witnessing adversities and escaping from its dangers, or it could mean living to witness the next religious festival, or if one's wife is pregnant, it could mean that she will beget a blessed son who will grow to be a righteous man. Dream Interpreter: Ibn Sirin
Milk Milking a camel and drinking its milk in a dream also means marriage to a pious and a chaste woman. If one is already married, then it means that his wife will beget a blessed son. If a poor person sees himself milking a cow and drinking its milk in a dream, it means that he will earn enough money to satisfy his basic needs. Drinking sheep's milk, or goat's milk in a dream means profits, happiness, comfort and joy. Dream Interpreter: Ibn Sirin
Doomsday • An angel handing over a Scripture or a book to the dreamer and commanding him to read: (1) Good dream for a pious person, meaning joy. (2) The fate of an irreligious dreamer is in jeopardy in view of the Quranic verse: “ (And it will be said unto him): Read thy book. Thy soul sufficeth as reckoner against thee this day.” (“Bani Israil” [The Children of Israel], verse 14.)
• Walking along the path: The dreamer is scrupulously observing religious tenets.
• Deviating from the path, the balance, and the book and crying: God may help you on Doomsday! Dream Interpreter: Various Islamic Scholars
Prayer bead s In a dream, prayer beads represent a righteous and a pious woman, a lawful and blessed livelihood, or loyal soldiers. (Also see Beads) Dream Interpreter: Ibn Sirin
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Pilgrimage If one sees himself as a pilgrim in a dream, and if he disdains from actually perform his pilgrimage, though he possesses the means to do so, it means that he is a reprobate and an ungrateful person. Performing one's pilgrimage in a dream also indicates the necessity to serve one's parents and to be true to them, or the duty to serve one's teacher and be truthful with him. Performing one's pilgrimage in a dream also means visiting a gnostic, a saint, a sheikh, a scholar, or it could mean getting married, acquiring knowledge, satisfying one's needs, recuperating from an illness, repenting from sin, or joining the company of pious people. Dream Interpreter: Ibn Sirin
Camel driver In a dream, a camel driver represents a manager, a guide, a sailor, the captain of the ship, travels, or death of a sick person. Dream Interpreter: Ibn Sirin
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