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Seeing 'dead body opened' in your dream..

 
 
Blood It could also mean troubles and unhappiness. Blood refers as well to the person’s good or bad genie that runs in him like the bloodstream. When seen in a jar or any container, blood represents menstruation. The cover of that jar or whatever is used to stuff its aperture is the cotton or hygienic towel. In some cases, blood symbolizes what could not happen to a human being unless dead, like red blood from a patient turning blue or yellow. Dream Interpreter: Various Islamic Scholars



The Neck If the neck is severed from the body it means that the person will become free if he is a slave or he will recover from his illness or he will soon be freed of his debts. The same dream could also be interpreted as follows : he will proceed for Hajj; or if he is distressed, he will soon find relief; or if he is in fear, it will be removed. Dream Interpreter: Ibn Sirin



Disrobe If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress) Dream Interpreter: Ibn Sirin



Funeral Ceremonies, Obsequies • Organizing a funeral: Will look after a marriage ceremony.
• Praying in a funeral service: Will befriend people for the sake of friendship and thus earn God’s blessings.
• Walking in a funeral procession:  (1) Will follow a powerful but corrupt person.  (2) Will see off a traveller.  (3) The dreamer is seeking some benefit or his personal comfort, as indicated by the name or function of the dead person, or is seeking a reward from God. Dream Interpreter: Various Islamic Scholars



Sore • Having sores or ulcers on the body: More money.
• Sores in the hand with pus coming out: Money that will benefit the dreamer and never harm him. Dream Interpreter: Various Islamic Scholars



Scratching (Itch) Scratching in a dream represents the element of caring for one's kin, though headache may follow. If the itch stops in the dream, it means reaping the benefits of one's deeds. (See Body) Dream Interpreter: Ibn Sirin



Opponent (Adverse; Contrast; Opposite) If one's opponent is a dead person in the dream, then the good luck goes to the living in wakefulness. If the opponent is alive, then the better luck goes to the departed person. Opposition in a dream brings forth the better of the two in wakefulness. (Also see Orbit) Dream Interpreter: Ibn Sirin



Majesty Majesty and reverence in a dream represents glad tidings, or rising into a high raking position and earning an exalted station in Allah's sight whether the person seen in such a state is alive or dead. To recognize a state of reverence and majesty in a dream also means receiving guidance on the straight path, or repenting from one's sins. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Ritual bath (Ablution; Ghusul; Ritual ablution; Wash) A ritual bath (arb. Ghusul. Islamic Law) is customarily performed on a festival day, or before the Friday congregational prayers, before starting a pilgrimage, after recovering from an illness, or is necessitated by the emission of sperms either during one's sleep or following a marital intercourse. A ritual ablution is also given to a deceased person before his funeral and burial, or otherwise is taken by the undertaker himself after washing the dead. Dream Interpreter: Ibn Sirin



Chest pain Having chest pain in a dream denotes a sin one is being punished for, or it could mean being spendthrift, or it could represent one's generosity in other than Allah's pleasure, and the pain represents the punishment for it. (Also see Body; Chest; Pain) Dream Interpreter: Ibn Sirin



Run • Running: Triumph over enemies.
• Running on a horse, camel, or any such animal or on one’s feet: Request will be granted speedily; escape and salvage from a fearful matter. It could also mean trying to flee from God Almighty or the Angel of Death, in which case the dreamer is doomed to perish.
• A dead person running:  (1) Danger is gone.  (2) The dreamer has fallen short of achieving a certain goal and feels bitter about it. Dream Interpreter: Various Islamic Scholars



Eating a Specific Number of Grapes If a person sees himself eating specific number of grapes (ie he counts them while eating them) it suggest that he will either be given the same number of lashes or the same number of pimples will appear on his body. Dream Interpreter: Ibn Sirin



Incident - breaking an Egg, and it Eating only the White The Imaam said to the people around him: “Catch him and hand him over to the authorities for he digs up graves and steals the kafn from the dead!” he pleaded: “My Lord, I sincerely repent to Allah before you!” He pleaded: “My Lord, I sincerely repent to Allah before you! I promise never to commit this since again all my life!” Thus he was not handed over to the authorities, but was released. Dream Interpreter: Ibn Sirin



Marjoram Marjoram alludes to the healthy body. Planting marjoram means that the dreamer will have an intelligent and healthy son. It also symbolizes a lasting marriage. A woman dreaming of smelling marjoram will give birth to a pious son. Dream Interpreter: Various Islamic Scholars



Bleeding If a person sees himself as a mediator between two groups of people it means he will reach some agreement with his opposition provided the person acting as the mediator does not see blood oozing from his body. Otherwise there is no good to be expected. The same dream could also mean that there is doubt insofar as the lawfulness of his wealth is concerned. Dream Interpreter: Ibn Sirin



Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant  (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.”  (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars



Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace:  (1) A small capital.  (2) Some business.  (3) Benefits.  (4) A virtuous wife blessed with contentment.
• A chair in the house:  (1) Joy and happiness.  (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars



Incident - Piercing eggs from the top and Extracting the White Finally, after taking a promise from Ibn Sirin, the man confessed that he is the person who saw that dream. Imam Ibn Sirin asked someone to call the chief of police and to tell him that this man is a body snatcher who digs the graves and steals their contents. The man immediately asked for forgiveness, repented from his doing, and promised never to do it again. Dream Interpreter: Ibn Sirin



Bragging In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast) Dream Interpreter: Ibn Sirin



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