Paradise • Picking the fruits of Paradise to feed someone else: The dreamer is conveying his learning to somebody who benefits from it; but he himself doesn’t.
• Throwing Paradise into Hell: The dreamer will sell a beautiful garden and consume its price.
• Drinking from the waters of Al-Kawthar (Abundance), the heavenly fountain of unbounded grace and knowledge, mercy and goodness, truth and wisdom, spiritual power and insight, which was granted to the Muslim’s Holy Prophet and somehow to all men and women who are sincere devotees of God: Headship and victory over the enemy in view of the Quranic verses: “Lo! We have given thee Abundance; so pray unto thy Lord, and sacrifice.” (“Al-Kawthar” [Abundance], verses 1–2.) Dream Interpreter: Various Islamic Scholars
Mountain Climbing a mountain through a straight path in a dream means facing things the way they are. If one sees mountains moving forward with him, it means a war or a major conflict between people of knowledge. Falling down from the top of a mountain into the middle of beasts, crows, vultures, snakes, mammals, mire, filth, or rats and their different kinds in a dream means abstaining from sins, or refraining from innovation if escaping from them leads one into a mosque where he can enter to pray, or a garden where he can rest in peace. If the mountain crumbles, and if it is transformed into ashes or dirt in the dream, it means that whoever is meant in that dream shall lose his devotion and waste his life. (Also see Ascending in the skies) Dream Interpreter: Ibn Sirin
Flower • Picking roses: Joy.
• Picking white flowers from one’s garden: Will kiss a virtuous woman with mutual passion.
• Dreaming of red flowers: The dreamer’s woman is of the gay type who likes artists, singing, dancing, et cetera, as opposed to a pious woman.
• Dreaming of yellow flowers: The dreamer’s wife has frail health.
• Picking flower buds: The dreamer’s wife will have a miscarriage, and the fetus will be a male child.
• Picking a well-known flower with big leaves: The dreamer is sweet on a beautiful woman whom everybody is running after and calumniating at the same time. Dream Interpreter: Various Islamic Scholars
Woman (Beads; Garden; Glass; Pearls; Ribs; Silver; World) A beautiful looking woman in a dream represents a year of comfort, peace and prosperity. A woman in a dream also represents a coffer, one's store, or his hiding place. A woman in a dream also represents the earth, the world or a graveyard, for one returns to it after that he comes out of it. A woman in a dream also represents a prison, a confidant, a tree, a well, an inkwell, a house, or a partner who shares wealth and pleasure with the husband. Seeing a beautiful woman entering one's house in a dream means joy and happiness, money that will not last, or the reversal of one's condition from harsh to amiable. Dream Interpreter: Ibn Sirin
Mortuary Wash-House • Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.
• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.
• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.
• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.
• Lying on a mortuary washing table: Promotion and the end of worries. Dream Interpreter: Various Islamic Scholars
Call For Prayer (Arabic: Athan) • Launching the prayer call while standing on top of a wall: The dreamer is undertaking a peace initiative.
• Launching the prayer call from a roof: Death will occur in that house.
• Calling people for prayer but receiving no response: The dreamer is amid evildoers in view of a verse in the Holy Quran: “And the dwellers of the Garden (Paradise) cry unto the dwellers of the Fire (Hell): We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evildoer.” (“Al-Aaraf,” verse 44.) Dream Interpreter: Various Islamic Scholars
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Stool • Passing liquid stool in a known place like the one where people wash thoroughly before praying: Will spend on specific things with pleasure or passion.
• Passing stool in an unknown place: Will spend money without knowing where it will go and will neither be rewarded nor thanked for it.
• Passing stool on one’s clothes: Will commit an abomination.
• Passing stool on one’s underwear: Will be angry with the wife or eat up her dowry.
• Passing stool and covering it with dust: Will cover or conceal one’s money.
• Losing control and passing stool on oneself: Will commit a sin. Dream Interpreter: Various Islamic Scholars
Mule • A woman seeing Musa: Her son is in danger of being lost or facing some hard test, but will be safe.
• A boy child seeing Musa: Danger of perdition and hardships, but will escape unharmed.
• Seeing oneself in the image of Musa or wearing his clothes: (1) If a ruler plagued by an enemy, will triumph over that enemy and fulfil his aspirations. (2) If a prisoner or someone in difficulty on land or at sea, will trade successfully.
• Seeing Musa's stick: Triumph of the believers and defeat of the atheists.
• Seeing Musa's stick in one’s hand: Extraordinary elevation and triumph over enemy and, if bewitched or rendered impotent by witchcraft, will see an end to that. Dream Interpreter: Various Islamic Scholars
Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
Almond The almond tree symbolizes a stranger or a strange person. Almond means money. Eating it means money will come from a dispute. Sweet almonds refer to the dreamer’s beautiful faith. Bitter almonds represent frank or truthful statements.
• Picking almonds from a tree: Will obtain money from a miser.
• Almond peel falling on the dreamer: Will obtain clothes. Conversely, dry peels mean wrath and disfavour. They could also mean that the dreamer will be reprimanded, in view of the harsh sound they produce. Sorrow is another possibility. Dream Interpreter: Various Islamic Scholars
Gold • Giving away a big piece of gold: Will become a ruler or authority will be enhanced.
• Finding broken gold or solid gold coins: Will meet the ruler and return safe and sound.
• Gold turning into silver: Decaying situation in terms of women, money, children, and servants.
• Silver turing into gold: A change for the better.
• Clothes for the upper part of the body ornamented with gold, such as lady’s masks, veils, et cetera: She who wears them will come closer to God. But if she just owns them, she will undergo a bitter experience. God will test her mettle.
• Pure gold (or silver) symbolizes candid intentions, truthfulness, and the fulfilment of promises. Dream Interpreter: Various Islamic Scholars
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Well If the water gushes forth, rises and runs outside of an old well in the dream, it represents crying and grief in that place. Digging a well and finding water to channel for one's garden in a dream means taking an herbal remedy to cure one's impotence, or to save his marriage. Falling into a well of muddy waters in a dream means that one may become subject to the tyranny of an unjust ruler. If the water he falls into is clear in the dream, it means that he will willingly work to serve a righteous man and for a nominal wage. Falling into a well in a dream also means demotion, or it could mean travels. Sitting at the edge of a well in a dream means dealing with a deceiving person. A collapsed well in a dream represents a dying woman. Reaching a well which is dug for the general public to draw from its water means getting relief after suffering from difficulties. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tree • Planting a tree or sowing its seeds successfully: The dreamer’s prestige and honour will be enhanced, and he will bring up or train a man who will benefit him.
• Planting trees in one’s garden: Will have male children whose length of life will be commensurate with the height of the trees.
• Planting grape seeds: Honours.
• Seeing a vineyard or a tree ready to deliver in winter: An allusion to a man or woman whose money is gone but whom people still believe to be rich.
• A tree falling, breaking, or being cut or uprooted by a strong wind: A man or a woman will die or get killed. If it is a palm tree, the person in question will be an illustrious man or the wife or mother of a chief. The olive tree refers to a scholar, a preacher, an interpreter, a ruler, or a medical doctor.
• Extracting semen from a tree: Will obtain money from a man whom such a tree refers to. Dream Interpreter: Various Islamic Scholars
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Asylum The asylum, or mental institution, symbolizes frequent travel, asceticism, the heeding of God and reading of the Holy Quran, the stoppage of income, the end of wedlock, the abandoning of children, repentances, the return of religious faith, relief from worries, and sometimes diphtheria (the suffocation disease, to borrow the expression of Al-Nabulsi). It could also represent the bathroom, as madness was believed by the ancient Arabs to be associated with demons and because, like the bathroom, the mental institution is a place where people take off their clothes, show their private parts, and exhibit repulsive manners. For some interpreters, the madhouse refers to the school, because, there, the inpatients were educated by force, in ancient times, and taught to read and write and know the Quran. Dream Interpreter: Various Islamic Scholars
Quran • Stealing a Holy Quran: The dreamer will forget prayer.
• Holding a book or a Mushaf and opening it to find its pages blank: Appearances are deceitful or tricky.
• Eating a Mushaf or the pages of a Mushaf: The dreamer is taking money to transcribe the pages of the Holy Book, which is an illicit or immoral gain.
• Kissing the Mushaf: No shortcomings in discharging the dreamer’s duties.
• Writing Quranic texts in porcelain or mother-of-pearl or on a dress: The dreamer is interpreting the Quran the way he likes.
• Writing the Quran on the ground: The dreamer is an atheist.
• Reading the Quran without clothes: The dreamer is whimsical. Dream Interpreter: Various Islamic Scholars
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