Star Seeing the stars scattered in a dream means the death of great leaders or scholars, or it could mean a war. Seeing the stars falling down on earth then disappearing, or the lights of meteors entering the earth atmosphere in a dream, represents a great destruction and death. The falling of small stars in a dream signifies the death of unknown people and the meek ones, while the falling of large stars represent the death of renowned people. Seeing the stars falling from the skies also could mean becoming bald or losing one's hair. Whereby, the stars represent one's hair and the skies represent one's head. Dream Interpreter: Ibn Sirin
Back The back symbolizes the person’s back, support, center of power, sure resort, and value.
• Being bent: (1) Tragedy. (2) Hair will turn white.
• Seeing a friend’s back: He will turn away.
• Seeing the enemy’s back: Will be safe from harm from this enemy.
• Seeing the back of an old woman: Life will not smile on you. Dream Interpreter: Various Islamic Scholars
Vineyard Plucking a bunch of grapes from an espalier in a dream means spending one's money on a woman. If one sees it but does not pluck any grapes from it in the dream, it means that he will be spared unnecessary expenses. A grapevine in a dream also represents marriage. A trellis for grapevines in a dream represents a beautiful, a noble and a rich woman. The same interpretation is given for the garden surrounding it. To see a close-up view of a vineyard with its clusters of grapes and leaves in a dream means gaining financial benefits from associating with a community of believers. (Also see Wine press) Dream Interpreter: Ibn Sirin
Dirt and Filth Filth on the head, hair or body symbolises grief. And sorrow. Dream Interpreter: Ibn Sirin
Pistachio Eating pistachio in a dream means earning blessed money. A pistachio tree in a dream represents a courageous and a generous man. Pistachio itself in a dream means money. Plucking and eating fresh green pistachios in a dream means hardships and toiling. Dried pistachios in a dream mean evil, an argument or fighting. Eating salted pistachios in a dream means profits from the sea and land, and for a pregnant woman, it could mean that she is close to delivering her baby. Dream Interpreter: Ibn Sirin
Thigh • Dreaming that one’s thigh is red and hairy and calling someone to let him shave that hair: The dreamer has a debt a relative will settle on his behalf.
• Having a reduced or small thigh: (1) The dreamer’s clan is small. (2) The dreamer is a solitary person. (3) The dreamer will be estranged.
• Having pain in the thigh: The dreamer is not good to his folk. Dream Interpreter: Various Islamic Scholars
Haircut A short haircut in a dream means failure to properly fulfill one's duties. (Also see Hair; Shaving) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Catarrh The catarrh is acquired money that does not fructify.
• Expectorating catarrh: (1) If an ordinary person, will spend secretly. (2) If ill, will heal and be relieved. (3) If a scholar, knowledge is not so big.
• Expectorating hair, threads, or water particles: Will live long. In general, clean water coming out of the mouth means knowledge, advice, or truthful statements from which people will benefit. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Peacock • Slaughtering a peahen: The death of such a foreign lady; eating its meat means that the dreamer will inherit from her or will strike it rich through an alien woman.
• A peacock: A foreign king. Befriending it means that the dreamer will make friends with such a monarch.
• Catching and owning a peacock: The dreamer will have his way with or even dominate a foreign king.
• Subduing a peahen: Will have money and children.
• Finding peahen eggs: Will have a male child.
• Plucking some feathers from a peahen: Will obtain money from a woman or because of her. In case the dreamer also seizes some of its eggs, he will possess money through the offspring of such a woman.
• Bringing together a peacock and a pigeon: The dreamer is a pimp. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
A Shaven Beard To see the beard being shaven means that he will lose his dignity and respectability amongst the people. The same is the interpretation of the hair of the beard falling off. Dream Interpreter: Ibn Sirin
|
