Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Building Erecting a foundation for a building, then completing its structure in a dream means seeking knowledge, wisdom or leadership. Building a house in a different county, town or locality in a dream means a marriage with a woman from that neighbourhood. Building an edifice from ceramic in a dream means decorating oneself. If the building is from clay in the dream, it means lawful earnings. If one engraves pictures or forms thereon in the dream, it means acquiring knowledge, learning a new craft, a leading position in the government which involves partying, alcohol and mingling with what is unlawful. Building an edifice from plaster or backed bricks encrusted with pictures or forms in a dream means engaging in an unlawful or a deceitful act. Building a house in a dream and strengthening its walls, means to complete the father's traditions, and to continue working in his trade. (Also see Builder) Dream Interpreter: Ibn Sirin
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Resurrection If a warrior sees the Day of Resurrection in a dream, it means that by Allah's decree, the aggressor shall be defeated. The land of the grand gathering in a dream represents a chaste woman or a noble man. The blowing of the Trumpet of Resurrection in a dream represents the salvation of the righteous ones. Seeing any of the great extraordinary events or signs that shall precede the Day of resurrection in a dream means glad tidings for a believer who does good, and a warning for a disbeliever to correct himself and repent for his sins before its coming. Seeing the Day of Resurrection in a dream also denotes that some of the major signs are actually taking place, such as blood shedding, spread of evil, belligerence of atheism, pride about wealth, ruling of the working class, building high rises, the end of the era of kings on earth, or it could remind the person of the prophesied signs, such as the rising of the sun from the West, the emergence of a beast that will speak with a human tongue, the rising of the Imposter (arb. Dajjal. Antichrist), etcetera. Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
