Mikhail (The archangel Michael, Alayhi-Salam.) Seeing the archangel Mikhail (Alayhi-Salam) in a dream means prosperity, wealth, blessings in one's life, good harvest and rain. If a pious person sees him (Alayhi-Salam) in a dream, it means success, attaining one's goals and fulfilling his intentions in this world and in the hereafter. If an unallahly person sees him in a dream, it represents a warning that could precede the destruction of a town or a village, or a calamity during which the person seeing the dream also could suffer. If one sees him (Alayhi-Salam) in a town in a dream, it means a rainfall, good harvest and low prices for that year. If he speaks to the person seeing the dream, or gives him something in the dream, it means joy, blessings and glad tidings of entering the heavenly paradise, for he is the angel of mercy. Dream Interpreter: Ibn Sirin
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Honey And Butter Coming From The Sky It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (Sallallaahu-Alayhi-wasallam) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven) ; then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it currectly or I have made an error. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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