Building Erecting a foundation for a building, then completing its structure in a dream means seeking knowledge, wisdom or leadership. Building a house in a different county, town or locality in a dream means a marriage with a woman from that neighbourhood. Building an edifice from ceramic in a dream means decorating oneself. If the building is from clay in the dream, it means lawful earnings. If one engraves pictures or forms thereon in the dream, it means acquiring knowledge, learning a new craft, a leading position in the government which involves partying, alcohol and mingling with what is unlawful. Building an edifice from plaster or backed bricks encrusted with pictures or forms in a dream means engaging in an unlawful or a deceitful act. Building a house in a dream and strengthening its walls, means to complete the father's traditions, and to continue working in his trade. (Also see Builder) Dream Interpreter: Ibn Sirin
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Resurrection If a warrior sees the Day of Resurrection in a dream, it means that by Allah's decree, the aggressor shall be defeated. The land of the grand gathering in a dream represents a chaste woman or a noble man. The blowing of the Trumpet of Resurrection in a dream represents the salvation of the righteous ones. Seeing any of the great extraordinary events or signs that shall precede the Day of resurrection in a dream means glad tidings for a believer who does good, and a warning for a disbeliever to correct himself and repent for his sins before its coming. Seeing the Day of Resurrection in a dream also denotes that some of the major signs are actually taking place, such as blood shedding, spread of evil, belligerence of atheism, pride about wealth, ruling of the working class, building high rises, the end of the era of kings on earth, or it could remind the person of the prophesied signs, such as the rising of the sun from the West, the emergence of a beast that will speak with a human tongue, the rising of the Imposter (arb. Dajjal. Antichrist), etcetera. Dream Interpreter: Ibn Sirin
Bracelet If a woman sees herself wearing a bracelet in a dream, it means blessings, favors and joy. A silver bracelet in a dream means increase in one's profits. In general men wearing bracelets in a dream means distress, and for women it means ornaments. If one sees a deceased person wearing a bracelet in a dream, it means that he is in paradise. Wearing a golden bracelet is also interpreted as receiving an inheritance, a marriage, or bearing a child. Silver bracelets in a dream also could be interpreted as piety and observing one's religious duties. Bracelets in a dream also represent the noble people of a town, money, or beauty. If the bracelets are made from bones, ivory or cast iron, then they represent the despicable people of that town. Bracelets in a dream also can be interpreted as sorrows, imitations, the coming events of a town, or events it exports. (Also see Armlet; Bond) Dream Interpreter: Ibn Sirin
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Constellations In a dream, Alcyone means dirt or wealth — Aldebran means retreat or one's sexual organs — Aldromeda means a woman in distress — Alhena means satisfaction or impotence — Antilia means iron — Apus means a heavenly bird — Ara means flying — Arctunus means unlawful earnings or actions — Argo means travelling by sea — Auriga and Corvus mean fortune and blessings — Bootis represents a shepherd or servitude — Castor means advancement — Cepheus represents a ruler — Corona Australis means marriage — Corona Borealis means forgiveness and safety — Cygnus means a swan — Grus means departure — Libra means adultery — The Celestial equator means happiness — The Little Bear, the Great Bear, Aquila, Orion, Spica, Arietica or Aquarius among others, if one sees them or owns them or controls them or recognizes their names in a dream, it means befriending someone or marriage to a woman with that name or zodiac sign or character, or it could mean begetting a son. The celestial pole in a dream represents a devout worshiper or a high ranking commander — Pollux means delays — The Ursa Major and Ursa Minor mean pursuit, following, signs of guidance or tracks of moving around — Triangulum means conditions — Vela means confrontation — Viergo means a contraceptive — and Vulpicula means screaming. (Also see Celestial spheres; Dog; Star) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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