Henna (Dye; A reddish-orange cosmetic dye produced from the stalks and leaves of henna plant) Henna for a man represents his working tools. It also means adornment, money, prosperity, or children. If a man sees his hands dyed with henna in a dream, it means that he keeps praising his Lord. If only the right hand is dyed with henna but looks ugly in the dream, it means that he may commit a murder. Dying one's hands with henna in a dream also means carelessness about exposing one's good and bad qualities in public, or it could mean that he delivers his merchandise or work in any condition without acknowledging blame, fault, or recognizing his improper behavior with his customers. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Camel Camels symbolize devils in view of a religious belief that they are carrying demons on their humps. They also symbolize death because of their ugly voice and bad temper and because they carry beloved ones far away. Likewise, the camel represents the ignorant and hypocritical individual in view of the Quranic verse: “Or deemest thou that most of them hear or understand? They are but as the cattle—nay, but they are farther astray!” (“Al-Furqan” [The Criterion], verse 44.) It also alludes to the patient, enduring person or the ship (because camels are the ships that ply the lands). Moreover, the sight of a camel is a harbinger of sorrow, as the Holy Prophet is reported to have once said, “Riding camels is sorrow and notoriety.” Dream Interpreter: Various Islamic Scholars
Paralysis If the index or the middle finger are paralyzed in a dream, it means that one may suffer because of his sister. If one sees his ring finger paralyzed in the dream, it means that he will suffer pain and difficulties because of an ailment that will befall his mother or a female relative. If one sees his little finger paralyzed in a dream, it means that he may suffer because of a daughter. Dream Interpreter: Ibn Sirin
Chewing (Greed) To chew food other than for grinding or eating one's meal in a dream means an illness or loss of appetite. Chewing gum in a dream means earning money coupled with ugly words that will grow to become a big fight and that will lead to a court appearance. The source of it all begins with greed. Anything that is chewed in a dream means an exchange of words. The only exception to it is chewing a stick of sugar cane in a dream. In that case, it means lauding someone or hearing pleasing words one desires to hear over and over. (Also see Chewing food; Chewing gum; Greed) Dream Interpreter: Ibn Sirin
Anus • Drinking water through one’s anus: The dreamer is constipated or congested.
• Seeing worms or lice coming out of the rectum or anal tract: Will part from one’s children.
• Blood coming out of the anus: A reference to the grandchildren.
• Being stained with one’s own anal blood: Illicit money.
• Seeing a duster coming out of one’s anus (or stomach): Will move away from strangers who are eating up the money of your children. Seeing a peacock coming out of one’s anus: A beautiful girl will be born to the dreamer.
• A fish coming out of one’s anus: The dreamer will have an ugly girl. Dream Interpreter: Various Islamic Scholars
Sexual intercourse Molesting a child in a dream means suffering from a great affliction. Fornication with a young servant in a dream means suffering from continuous stress and a lasting depression. Sleeping with a beautiful woman one recognizes in his dream means profits. Sleeping with an ugly looking old woman in a dream means the opposite. Having sexual intercourse with an unknown woman in a dream represents the type of interactions and dealings one fosters with people in general. Accordingly, and depending on the condition of the woman one is sleeping with in a dream, one's actions will substantiate. Sleeping with someone's wife in a dream means engaging in a profitable business with the husband. Dream Interpreter: Ibn Sirin
Games (Amusement; Cynicism; Playing games; Playing) To play games or to act sprightly in a dream means pride, arrogance, being cynical, profanity or defiling what is sacred in one's religion and lacking reverence for it. Playing backgammon in a dream means exaltation, gaining power, honor and rank, or it could denote one's pride, arrogance and cynicism. Playing with a wedding ring in a dream means concealing secrets, except if someone else appears in one's dream, then it could mean looking for a missing person. Dream Interpreter: Ibn Sirin
Cloud of smoke (Adversities; Fight; Pollution) In a dream, seeing a cloud of heavy smoke over a town represents a calamity from Allah Almighty or a harsh punishment of a ruler. However, if one sees smoke coming out of his house in a dream, it means that he will be defamed, or that he will be struck by a severe illness, an injury or a fever that will result from his work or place of business. He will then recuperate from his illness, regain the upper hand and turn things around. If the smoke is caused by a fire or rises to spread from under a cooking pot in a dream, it means joy after distress and prosperity after poverty. If the smoke has no burning odor in the dream, it means an atrocity or an ugly experience which will be followed by exposure and defamation. Dream Interpreter: Ibn Sirin
Sword • Being girded with two or three swords that break loose or fall: Will divorce one’s wife irrevocably by swearing three times.
• Drawing a sword: The dreamer is asking people to testify in his favour, but they refuse.
• Drawing one’s sword to find it oxidized: Wife will give birth to an ugly or obscene boy.
• A man drawing his sword on the dreamer: That man has prepared a diatribe. (1) If he hits the dreamer and no blood comes out: What the assailant says will be true. (2) If he hits the dreamer without injuring him: The dreamer will triumph over the attacker. (4) If he strikes without cutting anything, but blood oozes out: The attacker will calumniate the dreamer and come out with sheer fabrications about him.
• The sword breaking in its lid: A stillborn child. Dream Interpreter: Various Islamic Scholars
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
World It also may be interpreted as one's wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one's dream, it could mean any of the above interpretations. Seeing the world in one's dream also could be a divine guidance, snowing the person what he or she must see and understand in this world. If one sees himself walking away from the world in the dream, it means that he may become a renunciate. If one embraces the world in the dream, it means that he will amply satisfy his desire for it. If one sees himself running after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Quran, which is the radiant full moon of this world. (Also see Travels) Dream Interpreter: Ibn Sirin
Solomon Seeing him (Alayhi-Salam) in a dream also means that one may acquire knowledge about herbal medicine. If one sees him laying dead on his bed in a dream, it means that the caliph, an army commander, a leader, or a man of knowledge will die in that locality and whose death will remain undetected, or undisclosed for sometime. Seeing him (Alayhi-Salam) in a dream also means increase in one's travels, supremacy over one's enemy and subjugation of one's friends and foes to his orders should he qualify. Seeing him (Alayhi-Salam) in a dream also denotes riches, sovereignty, distant but fast travels and receiving blessings, peace and protection. (Also see Solomon's ring) Dream Interpreter: Ibn Sirin
Cow If a cow scratches someone in a dream, it means an illness. If one is attacked by a cow or a steer in a dream, it means that a great punishment will befall him, or it could mean that he may be killed during that same year. If one sees himself riding a black cow, or if a cow enters his house, where he ties her to a pole in his dream , it means money, good business and dispelling of his anxiety, sadness, loneliness or distress. A slaughtered cow in a dream represents a calamity. If a shipment of yellow cows arrives at the port of a city in a dream, it means a plague or the spreading of unknown diseases. If a herd of ugly looking cows enters a city with smoke emanating from their noses, and if the people hate their look in the dream, it means a raid, an enemy, or that unwanted solders will control that town. Dream Interpreter: Ibn Sirin
Slippers (Glass slippers; Hoof; Protection; Wooden clogs; Wooden slippers.) Slippers in a dream represent property, protection, a ring, or preventing evil happening. Wearing a pair of slippers in a dream also means a journey, or travelling by sea, or it could mean buying a new vehicle. Tight slippers in a dream means tightness in one's livelihood, entanglements, or being pursued by debt collectors. Removing one's slippers in a dream means putting an end to one's strains. Wearing embroidered slippers coupled with a shawl over one's shoulders in a dream means increase in one's wealth and respect. Dream Interpreter: Ibn Sirin
Quince A quince in a dream also represents a beautiful and a noble woman. Many interpreters disliked the quince fruit because of its yellowish color, and they mostly qualify it to mean sickness because of the constipation it causes if eaten raw. However, its yellowish color also can be interpreted as the color of gold. Seeing or eating a quince in a dream also means travelling with good companions, though some of them may be of no benefit. However, in general a quince or a quince tree in a dream can still be interpreted in a positive sense under all circumstances. Dream Interpreter: Ibn Sirin
Dragon If a giant dragon is transformed into a man or a woman in a dream, it represents an army of male or female jinn (see alphabetically), and a marching army of female Jinn's in a dream means an enemy who conceals his true purpose or identity. Such an enemy has many heads and ways in the arts of ugly actions and evil thinking. Each head from one to seven represents an adversity of a different magnitude or an art of evildoing. If the dragon in one's dream has seven heads, it represents an enemy that cannot be equalled and whose evil designs cannot be paralleled. If one sees himself owning and controlling a dragon in a dream, it means taking advantage of a person who is mentally ill. (Also see Jinn) Dream Interpreter: Ibn Sirin
Silver • A man wearing two silver bracelets: (1) Benefits obtained the hard way. (2) Hardships of one’s own making and deep regret, especially if the metal is twisted.
• Seeing a silver bracelet: The dreamer will get a male servant or have a child.
• A silver armlet or bangle: Worries and hatred, but less than if it were gold.
• An armlet on a man’s upper arm: His daughter or his brother’s daughter will get married. (The upper arm and the forearm represent the brother.)
• A silver pendent: A pretty girl, servant, or slave. Dream Interpreter: Various Islamic Scholars
Arrowhead In a dream, an arrowhead represents talk, benefits or profits from business travels. An arrowhead which is made of lead in a dream means receiving a letter that explains one's weakness. If the arrowhead is made from copper in the dream, it means material pleasure. If it is made from gold in the dream, it represents a letter one is forced to send. (Also see Arrows) Dream Interpreter: Ibn Sirin
Nursery (Greenhouse; Hotbed) In a dream, a nursery represents profits, annual return or a fertile woman. Owning or attending a nursery in a dream means victory, prosperity, marriage, acquiring knowledge, training in arts, or repenting from sin and harvesting the fruits of one's repentance. If the fruits of one's plants turn into gold or silver in one's dream, it means either benefits, profits, or that a disease will impair the growth of one's plants, or it could mean unsalability of one's crop. Dream Interpreter: Ibn Sirin
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