Tree • Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Kohl jar In a dream, a kohl jar represents a woman who serves others, advises them in managing their finances and teaches women about their religious and spiritual role. One's eyes in a dream represent his religious standing while the kohl is used to beautify them or as a cure. Dream Interpreter: Ibn Sirin
Mortuary Wash-House • Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.
• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.
• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.
• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.
• Lying on a mortuary washing table: Promotion and the end of worries. Dream Interpreter: Various Islamic Scholars
Presiding If one sees himself in a dream presiding over a group of people, or becoming the head of a household, or a leader of a community, etcetera, it denotes distress, pressure, burdens, sorrows, loss of livelihood, or it could mean a sickness. If a woman sees that, it may mean her death. If the type of presidency is suited for women only, then the opposite interpretation may apply. (Also see King) Dream Interpreter: Ibn Sirin
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Stool • Passing liquid stool in a known place like the one where people wash thoroughly before praying: Will spend on specific things with pleasure or passion.
• Passing stool in an unknown place: Will spend money without knowing where it will go and will neither be rewarded nor thanked for it.
• Passing stool on one’s clothes: Will commit an abomination.
• Passing stool on one’s underwear: Will be angry with the wife or eat up her dowry.
• Passing stool and covering it with dust: Will cover or conceal one’s money.
• Losing control and passing stool on oneself: Will commit a sin. Dream Interpreter: Various Islamic Scholars
Mule • A woman seeing Musa: Her son is in danger of being lost or facing some hard test, but will be safe.
• A boy child seeing Musa: Danger of perdition and hardships, but will escape unharmed.
• Seeing oneself in the image of Musa or wearing his clothes: (1) If a ruler plagued by an enemy, will triumph over that enemy and fulfil his aspirations. (2) If a prisoner or someone in difficulty on land or at sea, will trade successfully.
• Seeing Musa's stick: Triumph of the believers and defeat of the atheists.
• Seeing Musa's stick in one’s hand: Extraordinary elevation and triumph over enemy and, if bewitched or rendered impotent by witchcraft, will see an end to that. Dream Interpreter: Various Islamic Scholars
Reciting Surah Fatihah Anyone who recites it fully or partially, his duas will be assuredly accepted by Allah and he will derive such benefit thereby that it will bring him joy and happiness. Some say that he will marry seven women in succession and his duas will be accepted. This is borne out by the fact that Prophet Muhammad (sallallaahu-alayhi-wasallam) used to recite Alhamdu lillahi rab bil alameen in the beginning of his dua as well as at the end. Dream Interpreter: Ibn Sirin
Bible Conversely, seeing a Bible could also mean: (1) Lies and degradation (2) Slandering of virtuous Muslim women. (3) Defeat in a dispute. (4) False testimony. (5) Meddling in others business. Paradoxically, other interpretations include: (1) Recovery from a disease. (2) The gift of engineering and architecture. (3) The transfer of knowledge to the dreamer’s benefit. (4) A reference to authors, writers, artists, painters, singers, and other entertainers. Dream Interpreter: Various Islamic Scholars
Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin
House garden In a dream, a house garden means protection of women's chastity, the honor of men's abstinence, denial of suspicion regarding the lawfulness of one's earnings, or protection of children's innocence. A private garden in a dream may mean stinginess, or refusing to satisfy the needs of someone who asks for help, whether his needs are financial or relating to acquiring knowledge. Dream Interpreter: Ibn Sirin
Swine • Riding on a swine: Will have power and influence and triumph over enemies.
• Walking like a swine: Will have a dear child.
• Pork meat—cooked or grilled: Illicit money.
• Finding a sow in one’s bed: Will make love to an atheist.
• A swine drinking from the same gold chalice as the dreamer: A transvestite is hiding among the dreamer’s women. Dream Interpreter: Various Islamic Scholars
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
Almond The almond tree symbolizes a stranger or a strange person. Almond means money. Eating it means money will come from a dispute. Sweet almonds refer to the dreamer’s beautiful faith. Bitter almonds represent frank or truthful statements.
• Picking almonds from a tree: Will obtain money from a miser.
• Almond peel falling on the dreamer: Will obtain clothes. Conversely, dry peels mean wrath and disfavour. They could also mean that the dreamer will be reprimanded, in view of the harsh sound they produce. Sorrow is another possibility. Dream Interpreter: Various Islamic Scholars
Eyelid If one's eyelids are healthy in his dream and particularly for a women, it indicates positive developments in her life. If one's eyelids have little skin, or if they are bleared, or if they develop sores in the dream, they represent difficulties, agony, anger, sickness or distress. Eyelids in a dream also represent one's defences and protection. Dream Interpreter: Ibn Sirin
Braiding (Hair; Intertwine; Plait) Braiding women's hair in a dream is a sign of benefits and the same goes for men who usually braid their hair. As for the rest of people, braiding one's hair in a dream represents complications in one's life, unbearable debts, or confusion. (Also see Hair) Dream Interpreter: Ibn Sirin
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Worship • Worshiping a star or a tree: (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this (and that), (belonging) neither to these nor to those …” (“Al-Nisae” [Women], verse 143.) (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire: (1) The dreamer is disobeying God in favour of Satan. (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
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