Incident - a king trying to Annihilate the Muslims They said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness. When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced Alim to respond to the king's demand. Dream Interpreter: Ibn Sirin
Elephant A man told Ibn Siren he dreamed that he was riding an elephant, to which the great seer replied, “The elephant is not an animal that Muslims usually ride. I’m afraid you are no longer a Muslim.” The elephant is also seen as something great and famous but useless, because people can neither eat its meat nor milk it. More, the elephant is said to be the animal of the Prince of the Inferno. Especially for women and for pious people, those who seek the Hereafter, the sight of an elephant never augurs well. It is not the same for worldly individuals.
• Eating elephant meat or taking any of its limbs, skin, or bones: Money from the ruler.
• Milking an elephant: Will outwit a foreign king and get his money through lawful means. Dream Interpreter: Various Islamic Scholars
Weapon Weapons symbolize good knowledge to oppose the arguments of the ignorant, money that saves the dreamer from poverty and related hardships, the means to terrorize the enemy, victory, the remedy or medicine that heals the patient, and the wife who shields the subject from the temptation of the Devil.
• Dreaming of weapons: (1) Will gather strength. (2) Will triumph over enemies. (3) Will resist and overcome disease. (4) If ill, will die.
• Being armed amid unarmed people: Will become their admired chief. Dream Interpreter: Various Islamic Scholars
Tongue An animal's tongue in a dream represents one's life or death, because for an animal, his tongue is like a hand through which he takes things. If a scholar's tongue is cut off in a dream, it means that he will lose his argument, or it could mean the death of his assistant, student or son. Losing one's tongue in a dream represents the malicious joy of one's enemy, family, or neighbors for one's losses, or it could mean the death of a beloved, severing a relationship, or a plant disease that will affect one's fruit bearing trees. Perhaps losing one's tongue in a dream could mean separation between husband and wife, divorce, losing one's job, or moving to a new town. Dream Interpreter: Ibn Sirin
Camel Camels symbolize devils in view of a religious belief that they are carrying demons on their humps. They also symbolize death because of their ugly voice and bad temper and because they carry beloved ones far away. Likewise, the camel represents the ignorant and hypocritical individual in view of the Quranic verse: “Or deemest thou that most of them hear or understand? They are but as the cattle—nay, but they are farther astray!” (“Al-Furqan” [The Criterion], verse 44.) It also alludes to the patient, enduring person or the ship (because camels are the ships that ply the lands). Moreover, the sight of a camel is a harbinger of sorrow, as the Holy Prophet is reported to have once said, “Riding camels is sorrow and notoriety.” Dream Interpreter: Various Islamic Scholars
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Rhinoceros The rhinoceros is a great king whom nobody likes to meet.
• Calling a rhinoceros that responds by coming to the dreamer: The latter will obtain illicit money from the supreme chief.
• Riding a rhinoceros: The dreamer will have his way with a king. Dream Interpreter: Various Islamic Scholars
Carnelian (Gem; Stone; Semi-precious. Also see Carnelian-red; Ring) Dream Interpreter: Ibn Sirin
Satan • A sick or sad person dreaming that he has been touched by Satan: Will recover and strike it rich in view of verses in the Holy Quran that read: “And make mention (O Muhammad) of Our bondman Ayyoub (Job), when he cried unto his Lord: Lo! the devil doth afflict me with distress and torment. (And it was said unto him) Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.” (“Sad,” verses 41–43.) Dream Interpreter: Various Islamic Scholars
Flea Fleas are the soldiers of Allah, which He used to destroy Nimrod (descendant of Ham represented in Genesis as a mighty hunter and a king of Shinar), according to Ibn Siren. Conversely, the flea symbolizes a mean person who likes to humiliate and stab people. Dreaming of being bitten by a flea (or any bug) means one will earn money. Dream Interpreter: Various Islamic Scholars
Discarded A discarded stone in a dream represents a dead person. Dream Interpreter: Ibn Sirin
Rust (Corrosion; Oxidize; Smut) In a dream, rust or corrosion represents an ostentatious and an affectatious person who displays piety and devotion during the day and contempt during the darkness of the night. It also could represent a thief, a highway robber, or a weak, tardy and negligent person, or a person who hoards money and likes to live alone. Dream Interpreter: Ibn Sirin
Incident - A barber shaving off Beard and Moustache I saw an old acquaintance of clothes in order to lash him. Suddenly his gaze fell on me and he began crying out: Hey So-and-so! I responded: I am present He said: It is through you that I have landed in this misery. Hey so-and-so! Whatever I have given you which you had carried to your house return it to its owner and free me from this misery! I said to him. I seek Allah's protection from the accursed devil! For Allah's sake! Your have given me nothing at a ll and what you are accusing me of, is all a lie! He again said; For Allah's sake, don't become difficult! I have given you such and such clothing belonging to so-and-so and you have hidden it is your house! “Hearing all this the police arrested me straight away and put me behind bars. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Roaring (Clamor) In a dream, roaring means witnessing social disorder, a public outcry, participating in a religious festival, or in an important event that involves the interest of all people. (Also see Shout; Sound of animals) Dream Interpreter: Ibn Sirin
Stair • A sick person climbing stairs till reaching the top: He will pass away. If at last he enters a room, his soul will go to Paradise. The reverse is also true.
• Standing on the ladder: The dreamer likes to overhear, in view of the Quranic verse: “Or have they any stairway (unto heaven) by means of which they overhear (decrees)? Then let their listeners produce some warrant manifest!” (“Al-Tur” [The Mount], verse 38.) Dream Interpreter: Various Islamic Scholars
Peel (See Skinning an animal) Dream Interpreter: Ibn Sirin
Cornerstone (Pillar) A cornerstone in a dream represents one's wife or it could mean money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Buffalo The buffalo should be interpreted as a bull that does not work. Nevertheless, it symbolizes a courageous man who fears no one, who endures beyond his capacity, and who likes to do good. The she-buffalo should be interpreted as a cow, even insofar as her milk, meat, and skin are concerned. If a woman dreams that she has a horn like a buffalo: (1) She will rule. (2) She will be wedded to a king, if eligible. If not, she will obtain some benefit commensurate to her status. Dream Interpreter: Various Islamic Scholars
Ring polishing (Gem polishing) A ring stone polisher in a dream represents someone who offends or injures people with his words. Dream Interpreter: Ibn Sirin
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