Stair • A ladder placed on the ground: Sickness.
• A standing ladder: Good health.
• Going downstairs: (1) If the dreamer is on a journey, he will return. (2) If the dreamer is a chief, he will step down. (3) If the dreamer is riding, he will continue on foot. (4) If the dreamer’s wife is ill, she will die. Dream Interpreter: Various Islamic Scholars
Thirst If one sees himself standing thirsty before a source of water or a well but cannot drink from it or reach it in a dream, it means that he will fail to reach his goal. Thirst in a dream also means being corrupt, or it could represent one's need to get married to preserve his chastity. Dream Interpreter: Ibn Sirin
Kohl jar In a dream, a kohl jar represents a woman who serves others, advises them in managing their finances and teaches women about their religious and spiritual role. One's eyes in a dream represent his religious standing while the kohl is used to beautify them or as a cure. Dream Interpreter: Ibn Sirin
Incident - meaning of Generosity Then he saw Husain Al-Hallaj sitting on a seat made from gold and encrusted with jewels and sapphires. He also saw the scholars who signed the decree to kill Al-Hallaj standing before him with humiliation. It seemed to him as though God Almighty asked Al-Hallaj : "What do want Me to do with these people?" Al-Hallaj replied: "Lord, I ask Thee to forgive them all." My Sheikh then turned to his disciple in the dream and said: "My son, this is what true generosity is about." Dream Interpreter: Ibn Sirin
Night guard Standing as a night guard in a dream means obeying Allah's commands and following the avenues of righteousness. If a sick person sees himself returning from his night guard shift in a dream, it means that he will recover from his illness. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Leprosy Leprosy symbolizes: (1) A cloth without ornament. (2) Money. Dreaming of being piebald (black and white) means one will contract leprosy. It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion. Dream Interpreter: Various Islamic Scholars
Knowledge To learn about Allah Almighty, or about the prophetic traditions of His Messenger, Sallallaahu-Alayhi-wasallam, in a dream means being encompassed with Allah's mercy and subtle kindness. To learn about sorcery, black magic or similar arts in a dream mean following innovation and walking the path of heedlessness. (Also see Learning) Dream Interpreter: Ibn Sirin
Magic arts (Conjuring; Jugglery; Tricks) In a dream, magic arts mean deceit, pride, artificiality and temptations. To learn about sorcery, or black magic, or about similar arts in a dream means innovation and heedlessness. (Also Magician; Sorcery; Spit out) Dream Interpreter: Ibn Sirin
Stair • A sick person climbing stairs till reaching the top: He will pass away. If at last he enters a room, his soul will go to Paradise. The reverse is also true.
• Standing on the ladder: The dreamer likes to overhear, in view of the Quranic verse: “Or have they any stairway (unto heaven) by means of which they overhear (decrees)? Then let their listeners produce some warrant manifest!” (“Al-Tur” [The Mount], verse 38.) Dream Interpreter: Various Islamic Scholars
Chewing food If one sees himself exaggeratedly chewing his food in a dream, it means disdain and indifference about seeking an honest livelihood. Swallowing food one should chew in a dream means debts, or collectors standing at one's door demanding their money. (Also see Chewing gum; Chewing) Dream Interpreter: Ibn Sirin
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Ocean Standing over seawater in a dream means attaining something one did not seek. Walking in the air above the seawater in a dream represents the perbond good intentions, his clarity, faith and certitude. If a sick person sees himself taking ablution in seawater in a dream, it means that he will recover from his illness, or it could mean payment of one's debts and relief from worldly pressures. (Also see Water) Dream Interpreter: Ibn Sirin
Adam Father of humanity, Alayhi-Salam. In a dream, Adam represents the elements of sin and repentance. He also represents one's father or the governor of the land. When seen standing in a noble fashion, Adam also represents attainment and honor. If Adam addresses the person in question in the dream it means that the latter will acquire knowledge. Dream Interpreter: Ibn Sirin
Antichrist If one becomes the Antichrist or accompanies him in a dream, it means that he will suffer from black magic, sorcery, falsehood, decrepitude or it could denote that a global disease will appear on earth and cause mass physical defects, destruction and death. The landmarks that the Antichrist passes by in a dream represent adversities, trials, injustice, ruins, inundations with floods, destruction of crops and drought. (Also see One-eyed) Dream Interpreter: Ibn Sirin
Workhorse A blond workhorse in a dream means sad news. A workhorse in a dream also means a conflict, a foreigner, a wife, a husband or a servant. A gray workhorse in a dream represents a high rank, and a black workhorse means prosperity. (Also see Horse) Dream Interpreter: Ibn Sirin
Laugh Paradoxically, laughter means sorrow, in view of the Quranic verse that says: “Then let them laugh a little: they will weep much, as the reward of what they used to earn.” (“Al-Taubah” [Repentance], verse 82.) It could also mean that the dreamer will have a son, again because of a Quranic verse, which says: “And his wife, standing by, laughed when We gave her good tidings [of the birth] of Isaac, and, after Isaac, of Jacob.” (“Hud,” verse 71.) Dream Interpreter: Various Islamic Scholars
Rain (Clouds; Drizzling; Life; Vapor; Water) If no harm or destruction is caused by a rainstorm in a dream, then it means blessings, profits and mercy. Rain in a dream also represents life, an earthly being, or fulfillment of a promise. If the rain falls exclusively on a particular location in a dream, it means sorrow and distress for its dwellers, or it could mean the loss of a beloved. If one sees rain falling exclusively over his house in a dream, it means personal blessings. Otherwise, it he sees it falling over the whole town in the dream, it means blessings for everyone. Rain falling exclusively over one's house in a dream also means that someone will fall sick in that house, or suffer from a debilitating and excruciating pain. If the skies rain stones or blood in a dream, it means calamities and punishment for people's sins. If it rains dust or sand in a dream, it represents an unjust ruler in that locality. If the skies rain dirt without dust, it also means prosperity and a good harvest. If a traveller sees rain in a dream, it means hindrances along his journey. Dream Interpreter: Ibn Sirin
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