Veil • A woman dreaming of removing her veil in a public place: Will no longer have any shame or prudence.
• A woman dreaming that her veil is gone: Her husband will abandon her. If she finds it back, the husband will return. If she is not married, the ordeal will be faced by her brother or uncle, et cetera.
• Something wrong with the veil: The husband will have a tragedy.
• A man dreaming of wearing a veil or a mask: Will have a slave girl or a servant. Dream Interpreter: Various Islamic Scholars
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Christian • A Nosrani becoming a Muslim: (1) Will quickly embrace Islam. (2) Will soon pass away.
• A Nosrani changing faith: He is not a good Christian.
• Standing up and sitting down with the Nasara: The dreamer is extremely sympathetic to them and loves them.
• A Nosrani committing a sacrilege toward Islam, like climbing the minaret of a mosque or standing at the mosque’s rostrum, et cetera: (1) A tragedy. (2) An atheist ruler will take over the reins of power. (3) The people of that area despise Islam.
• A Nosrani entering the Haram (the Holy Mosque in Mecca (Makkah) or Madinah): Will embrace Islam and be safe from whatever he is scared of. Dream Interpreter: Various Islamic Scholars
Lamenting (Mourning; Wailing; Yowling) Lamenting and desiring something in a dream connotes evil. Lamentation in a dream also represents a preacher or it could represent a putrid odor that comes from opening the door of a filthy lavatory. Lamentation in a dream also represents dogs yowling, drum beating, the ringing sound of cymbals, or it could mean a wedding. Sitting in a place where people are lamenting and mourning their dead in a dream means that an ominous evil may take place in that locality, or perhaps it could mean separation between families and friends. Dream Interpreter: Ibn Sirin
Deposit (Mortgage; Security; Trust) Depositing something with someone in a dream means trusting him with a secret. Entrusting something to a deceased person in a dream means entrusting someone who can keep a secret, or it could mean that he will entrust someone with an object or money that will be lost, or it could mean confiding to someone who cannot be trusted. Entrusting one's wife with something in a dream means conceiving a child. If she gives him back what he gave her in the dream, it means that her pregnancy will not reach fruition. (Also see Pawn) Dream Interpreter: Ibn Sirin
Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin
Incident - Prophet Solomon A man said to the prophet Solomon, son of the prophet David, upon both of them be peace: "I saw a garden filled with fruit trees. In that garden, there were many pigs eating from its fruits, and a large pig who was sitting on a chair said to me: 'O man, this fruit garden belongto these pigs."' Solomon replied: "The large pig represents an unjust ruler, and the small pigs eating from that garden by his permission are the scholars who receive their reward from him for changing the laws to his liking. These are the people who sell the reward of the hereafter for the price of this world and do not ponder upon God's punishment for their sins." Dream Interpreter: Ibn Sirin
Egg • A man whose wife is pregnant hitting an egg once: He is ordering his wife to abort.
• Seeing someone else breaking an egg and throwing it back to the dreamer: That man will deflower the dreamer’s daughter.
• Digging an egg out of one’s sleeve: The dreamer will penetrate his nanny or slave and have a girl from her.
• Having plenty of raw eggs: The dreamer’s great wealth is in jeopardy.
• Seeing boiled eggs: The revival of a stalled or dead matter, which will yield quite a lot of money.
• Groping for eggs: Will squander or eat up the money of a woman. Dream Interpreter: Various Islamic Scholars
Fireplace A fireplace in a dream also represents a state, a government, joblessness or fleeing from one's enemy. If the fireplace or the stove is lit with no food to cook or water to boil over it in the dream, it means that the head of the household, the butler or the house keeper will become angry and infuriated by someone's slander or backbiting. If the cooking pot in the dream is interpreted to represent the wife, then the fireplace would represent her husband who faces the adversities and hardships of life. On the other hand, if the fireplace in the dream is interpreted to represent the wife, then the cooking pot would be her husband who is always sitting on fire. Dream Interpreter: Ibn Sirin
Makkah • Being in a house in Mecca (Makkah) in which the dreamer stayed before: The renewal of a mandate.
• Being in Mecca (Makkah) with the dead: Will die as a martyr.
• Mecca (Makkah) becoming the dreamer’s house: Will become a resident of that holy city.
• Leaving Mecca (Makkah) behind one’s back: Will be separated from or quit one’s chief.
• Mecca (Makkah) destroyed: The dreamer doesn’t pray much. Dream Interpreter: Various Islamic Scholars
Incident - The Tent and the Poor Man Once a man saw a big tent and a poor man sitting under it in his dream. The man under the tent was addressing a prince in Turkish and telling him without bending: "One thousand shirts, Oh Futuh!" When he woke up, the man told his dream to a sheikh, who replied: "The prince in that dream will attain a great kingdom." Sometime later, a man was placed on the throne and was known by Al-Malik Al-ZJihir , also known as Abi-Fatih Futuh. Remembering his dream, the man went to Al-Malik Al-Zahir and related his dream to him. Immediately, the king Al-Zahir ordered that one thousand shirts be distributed to the poor people of that town. Dream Interpreter: Ibn Sirin
Frog A frog in a dream represents a pious and a religious person. Sitting with frogs in a dream means having a good relationship with one's family and being friendly with one's neighbors. Eating a frog in a dream means receiving benefits through a relative or a neighbor. Eating a frog in a dream also means gaining authority or accumulating extensive wealth. Frogs in a dream also represent people who practice magic arts and sorcery. If one earns his livelihood from dealing with sea life, or if he sells spring water for living, then seeing frogs in his dream means profits. Dream Interpreter: Ibn Sirin
Effeminate If an effeminate person or a homosexual looks at his own male organ and finds no female organ beside it in the dream, it means that he will repent and back up from his loathsome conduct and revert to his natural sexual condition. If an effeminate person who is also bisexual sees himself as having a vagina, or if he looks at his penis in a dream, it means separation from his wife or mother or segregation from his friends. (Also see Sexual intercourse; Vagina) Dream Interpreter: Ibn Sirin
Merchant If one sees himself as a store owner, sitting in his shop, surrounded with his merchandise, giving orders, buying and selling in a dream, it means a commanding post in his own field. If the person is not a businessman, but still sees himself in a dream carrying some trade tools such as a scale, a scoop, etcetera, it means financial balance in his life. Merchants in a dream also represent travel, news, profits or a high position. A merchant in a dream also may represent a spendthrift, or negligence of several religious obligations set by Allah Almighty. A woman merchant in a dream represents an enemy. (Also see Grain merchant) Dream Interpreter: Ibn Sirin
Balcony Sitting in a balcony during the summertime in a dream means comfort, dispelling aggravations, recovering from an illness, or exposing one's secrets. A balcony in a dream also could mean honor, or if seen with the city walls, then it represents the governor of the town, or it could mean the battlement. The parapet on top of the walls represents his armies, his entourage or his ammunition and the stored provisions of the city. If the walls are interpreted to be wealth, then the balconies and the battlement represent its guards and servants. Balconies in a dream also represent the front rows of one's enemy. (Also see Walls of the city) Dream Interpreter: Ibn Sirin
Zebra To some interpreters, the zebra symbolizes a man; therefore dreaming of it means hostility toward a mean person of very low origin. Others think that it symbolizes money.
• Seeing a zebra from afar: Money will come back.
• Riding on a zebra: Will go astray, spread injustice, and turn hostile to Muslims.
• Riding a docile and obedient zebra: Committing a sin.
• Riding an insubordinate zebra that runs wild: Will experience hardships, worries, and fear while committing a sin. Dream Interpreter: Various Islamic Scholars
Wash • Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.
• Washing, then putting on new clothes: (1) Will become rich. (2) Leadership will be restored. (3) Will be freed from jail. (4) Will recover from a disease. (5) Business will flourish. (6) Will pay back all debts. (7) Will go to Mecca (Makkah) for the pilgrimage.
• Wearing tattered clothes after washing: Worries and poverty.
• Washing incompletely: Things will not go through; demands will not be met. The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hyacinth Seeing branches of hyacinth spread inside a house in a dream means lauding or commending someone. If one is offered a hyacinth flower but find that it carries no fragrance in the dream, it means an adversity. If one throws a hyacinth flower to another person in a dream, it means that the receiver will experience sorrow at his hand and that their friendship will be hampered. If one sees another person sitting inside a mosque and surrounded with hyacinth in a dream, it means that the other person is backbiting him though what he is saying is not true. (Also see Lily of the valley; Water lily; Stone) Dream Interpreter: Ibn Sirin
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