Food Eating the food of poor people or pious ones in a dream means repentance from sin or receiving guidance. Eating the food of nomads or Bedouins in a dream means travels, rising in station or changes in one's conditions. Eating a meal that is cooked with meat in a dream means richness for a poor person. Eating a meal that is cooked without meat in a dream also may mean poverty, or it could mean devotion. If one's meal turns into something better in the dream, it means advancement in one's spiritual life. If one's food turns bitter or sour in the dream, it means changing a spouse or a job. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Grill • Grilled poultry: Money obtained from a woman without treachery or wickedness. But if the meat was not well done, the dreamer will speak ill of her in her absence and be unfair.
• Any poultry, be it grilled or fried: Honest but hard gains.
• Dreaming of something which the dreamer knows is burnt in real life: Benefits through injustice.
• A grilled flank: Symbolizes women (because Eve is said to have been created from Adam’s rib). It follows that the side stretching from below the head to half the body is a reference to girls and female slaves. The lower part is an allusion to boys.
• Eating a grilled side: Burdens, worries, and sorrow. Dream Interpreter: Various Islamic Scholars
Kite (Small hawk) In a dream, a kite means an insouciant or a languorous ruler who is audacious, defiled and stout hearted. If one catches and trains a wild kite to hunt for him and he finds that it is not obeying him or holding fast to his wrist in a dream, it means that he will bear a son who will become a ruler. Otherwise, if the kite flies away from his wrist in the dream, it means that the fetus may die before birth. Its chicks represent boys and girls banding at wrongdoing. A kite in a dream also represents an adulterous wife and a secret affair. (See Introduction) Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Foot The foot symbolizes a man’s style and wealth. The toes are his male children, his boys, his servants, and his maids or slaves.
• One’s feet stretching upward or toward the sky till they are detached from the body: Two male children will die.
• Seeing one or many toes taking off to the sky: Some of the dreamer’s boys, maidens, or slave girls will die.
• Having hair on the toes: An overwhelming debt. Excessive hair means that the hero of such a dream will die in prison.
• Committing adultery with one’s foot: The dreamer is in pursuit of illegitimate, unconventional, or perverse sexual practices. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Ishaq If one sees him in his best form and radiant beauty, it becomes a sign of glad tidings, whereby one's progeny will engender leaders, governors and righteous people. Seeing him in a dream also may mean coming out of tight circumstances into a more relaxed ones, changing from heedlessness into guidance, poverty into richness, and from disobedience to one's parents to obeying them again. If one sees himself transformed into Ishaq (Alayhi-Salam) or to wear his robe in a dream means that he may near his death then be saved from it. Dream Interpreter: Ibn Sirin
Teeth (Setting the tooth on its edge.) To set one's tooth on its edge in a dream means a betrayal carried by a member of one's family the tooth represents. This includes one's children, wife, partners, or employees. To set one's teeth on their edge in a dream also could mean changes in one's behavior that may lead to a changing attitude on the part of such family members. (Also see Body; Tooth) Dream Interpreter: Ibn Sirin
Naked • Being naked and ashamed of people and seeking cover without success: Will lose one’s money and become poor.
• Being naked and people gazing at the private parts: Scandal.
• A ruler dreaming of having been despoiled of his clothes or left naked: Will have to leave his job.
• A sick person dreaming of having taken off a yellow, red, or black dress: Will heal.
• Getting rid of a dirty dress: Will be safe from trouble.
• A bondsman dreaming that he has undressed or been undressed: Will be freed.
• Dreaming of a dead person as being naked, except for the pudendum and smiling: He is enjoying life in the Hereafter.
• Seeing an unknown naked woman: The land will go bare; a harvest will be destroyed; trees will lose their leaves.
• A woman taking off her black clothes: The day will begin.
• A naked slave girl: Will lose in a transaction and get involved in a business scandal. Dream Interpreter: Various Islamic Scholars
Twist (Bend; Curve; Perverseness) In a dream, twisting something means hypocrisy, absurdity, or twisting and changing Allah's words, or attributing a personal saying to Allah Almighty, and making it sound like an authentic revelation. Twisting one's turban a cap or a rope in a dream also means travels. (Also see Twisting a rope) Dream Interpreter: Ibn Sirin
Wind (Blow; Changing course; Hurricane; Storm; Trap; Tornado; Wonder) In a dream, winds represent the person in authority or the leader. In that sense, winds in a dream represent the sphere of one's control and his power to change things, or to maneuver people's interests. Winds in a dream also may represent a leader, his army, commands and helpers. Wind was once one of the servants of Allah's Prophet Solomon, Alayhi-Salam, as it moved under his command by Allah's leave. A stormy wind in a dream may represent calamities, destruction, or plagues. A tornado in a dream means destruction or a calamity. On the other hand, wind in a dream may also mean pollination, good harvest, prosperity, victory, or success. However, winds in a dream also represent illness, rheumatism, sneezing, aching, or headaches, etcetera. Dream Interpreter: Ibn Sirin
Bird (Fowl; Man; Woman) An unknown bird in a dream represents the angel of death. If one sees a bird diving to the ground to pick a pebble, a paper, or a worm, then if he soars away from a house that hosts a sick person in a dream, it means that the sick person will shortly die from his illness. If one sees a bird diving toward him in a dream, it means a journey. If one sees him standing over his head, or over his shoulders, or sitting in his lap in a dream, it denotes one's work or profession. If the bird is white in the dream, it means that one's work is clean, If his color is tanned in the dream, it means that one's work is tainted. If a male bird sits in the lap of a pregnant woman in a dream, it means that she will beget a boy. If a female bird sits in her lap in a dream, it means that she will beget a girl. Dream Interpreter: Ibn Sirin
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
Transformation If he turns into a pig in a dream, it means prosperity surrounded with absence of human dignity. If one sees a steer transformed into a wolf in a dream, it represents a government employee who will turn unjust. However, according to Islamic interpretations of the human transformation into a lower category of creatures phenomena, if such transformation takes place in real life, it connotes a curse and a punishment, and it does not last for more than three days, and it will culminate in death. (Also see Changing form) Dream Interpreter: Ibn Sirin
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