Torah Reciting the Torah but not recognizing what it is in a dream means that one may become a fatalist. To own a copy of the Torah for a king or ruler in a dream means that he will conquer a land or make peace with its people on his terms. If he is learned in real life, it means that either his knowledge will increase or that he will invent what is not ordained, or he may tend to lean toward jovial company. Seeing the Torah in a dream also means finding what is lost, welcoming a long awaited traveller, or it could represent someone who follows the Jewish faith. As for an unmarried person, owning a Torah in a dream means getting married to a woman from a different religion, or it could mean marrying a woman without her parents consent. Seeing the Torah in a dream also may mean extensive travels. Dream Interpreter: Ibn Sirin
Quran If one sees himself reciting the Quran and understanding what it says in a dream, it denotes his vigilance, intelligence, faith and spiritual awareness. If a Quranic verse is recited to someone, and if he does not agree with the divine judgement in the dream, it means that he will suffer harm from someone in authority, or that a punishment from Allah Almighty will soon befall him. If an unlettered person sees himself reading the holy Quran in a dream, it could also mean his death, or his reading of his own records. If one sees himself reading the holy Quran without true interest in it in a dream, it means that he follows his own mind, personal interpretations and innovations. If one sees himself eating the pages of the holy Quran in a dream, it means that he earns his livelihood from his knowledge of it. Dream Interpreter: Ibn Sirin
Holy Book Reading from the Holy Book before Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means that one will commit himself to memorizing it. Eating the pages of the Holy Book in a dream means accepting bribes. If a layman eats the pages of the Holy Book, or few lines from some pages in a dream, it means that he earns his livelihood from reciting the Holy Quran or teaching it. Eating the pages of the Holy Book in a dream also means earning one's livelihood from copying and selling it. Seeing the Holy Book in a dream also mans growing in wisdom. Dream Interpreter: Ibn Sirin
Zikr (Hymn; Remembrance of Allah; Songs of Allah's love; Supplications) If one sees himself in a dream participating in a circle of people remembering Allah Almighty, or calling upon His most beautiful name, or invoking His divine attributes, or reading the Quran, or reciting devotional songs, it means that such location will be built as a holy place to celebrate Allah's praises. The goodness of that place depends on the quality of reading, or the degree of devotion seen in the dream. When it is an ascetic song in the dream, it means that one's deputyship is established correctly, but if one sees himself singing a sensual love song, then it means temptations. Dream Interpreter: Ibn Sirin
Bismalah (arb.) Calling the Name of Allah Almighty in a dream means blessed tidings. Bismalah in a dream also represents attainment, knowledge, guidance and wealth. Reciting the formula; Bismillahi Rahmani Raheem (In the Name of Allah, the Merciful, the Compassionate) in a dream also means living to see one's children and grand children. It also means recovering a lost article. Bismalah in a dream also means placing the intention to get married, tidings of a good progeny, and receiving guidance after heedlessness. If one writes down such a call; In the Name of Allah with a beautiful handwriting in his dream, it means that he will receive wealth and recognition in his field of knowledge. Dream Interpreter: Ibn Sirin
Quran Reciting the Quran by heart and without reading the pages of the holy Book in a dream means proving to be true, or having a true claim, being pious, commanding what is good and forbidding what is evil. If one is told averse from the holy Quran in a dream, he should understand it, memorize it and comply with the same. If the verse reads about mercy or glad tidings or other admonitions in the dream, the interpretation of one's dream should be the same. If the Quranic verses recited in the dream connote an advice, one should act upon it in order for him to reap its benefits. If one hears a Quranic verse containing a warning, promising punishment for the disbelievers, or announcing a swift retribution for their sins, then one should immediately repent for his sins, even if the verses relate to previous nations or times. Dream Interpreter: Ibn Sirin
Kiss Kissing someone's eyes in a dream means pursuing both heterosexual and homosexual life and such a dream carries a warning to cease such loathsome and unlawful practices before contracting unknown illness. Kissing one's beloved from the mouth in a dream means money. Kissing a woman in a dream means desiring her, or receiving news from one's beloved. Kissing an old woman in a dream indicates an excuse or regret for a slip of the mouth. Kissing a young girl in a dream means drinking a glass of wine. If a scholar kisses a beautiful woman in a dream, it could mean reciting the Quran, or speaking words of wisdom. If such a scholar is known to love the world and its pleasures, then what he has kissed in his dream is the world itself. Dream Interpreter: Ibn Sirin
Quranic recital Reading the holy Quran or part of it in a dream means rising in station, gaining power, repenting from sins, prosperity, paying one's debts, witnessing the truth, or delivering a trust to its rightful owner. Reciting the holy Quran with a beautiful voice in a dream means honor, dignity and good fame. Reading the holy Quran and adding one's own words to it in a dream means wavering from the truth, or betraying one's promise or covenant. If in the latter case one does not understand the meaning of what he is saying in the dream, it means that he will give a false testimony in a court of justice, or that he will be involved in something evil the consequences of which cannot be foreseen. If one sees people listening to his recital of the Quran in a dream, it means that he will command a job, and that people will follow his instructions. Dream Interpreter: Ibn Sirin
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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