Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Skin Being skinned in a dream also represents a robbery in one's house, or it may represent a tyrant, or an unjust ruler. If he is healthy, it means that he will become poor and his ill qualities will be exposed. Fat which is collected under the skin represents the strength of one's faith and religious adherence. If one sees himself wearing the skin of a snake in a dream, it means that he will unmask his animosity toward others. In general, wearing animals skin in a dream means receiving an inheritance. If one sees himself having a fat tail like that of a sheep in a dream, it means that his livelihood will depend on the revenues of his offspring. If he sees his body grown, it means that he will prosper accordingly. Being fat in a dream means prosperity and knowledge, and being emaciated means poverty and ignorance. (Also see Body; Body; Shell) Dream Interpreter: Ibn Sirin
Adam • Seeing Adam: (1) The dreamer has committed a sin and should repent. (2) A reference to one’s father or ruler or to knowledge. (3) Will become a ruler or governor if eligible for such an honour. (4) Will be deceived and captured by one’s enemies, then released after some time. (5) A reference to the interpreter of dreams, because Adam was the first ever to have dreamed (of Eve) and understood what dreams expressed. (6) A harbinger of the pilgrimage to Mecca (Makkah). (7) A coming together of the beloved ones. (8) Will have plenty of children, but more boys than girls. (9) Forgetfulness and absentmindedness. (10) Trickery and ruses. (11) The dreamer is mixing with snake charmers, poison makers, spiritualists and mediums, who are the demons spokesmen. (12) A reference to rough garments, weeping, or a malaise due to unhealthy food. (13) A long journey, perhaps to where Adam first descended on Earth. (14) An allusion to servants and to prostration before kings. Dream Interpreter: Various Islamic Scholars
Donkey • A donkey braying over a mosque or on top of a minaret: An atheist will invite people to go his way, or a heretic will predicate his heresy. Conversely, a donkey crying as a real muezzin does, inviting people to respond to the call of prayer with a loud but melodious voice, means a disbeliever will embrace Islam or will proclaim the truth and serve as a model for others.
• A person dreaming that he has many donkeys: Will befriend some ignorant folk, in view of a verse in the Holy Quran that says: “As they were frightened asses.” (“Al-Muddaththir,” verse 50.)
• Riding on a donkey and going on smoothly and harmoniously: Your endeavours are good and orderly.
• Eating donkey meat: Will earn money without partner.
• Seeing one’s donkey moving ahead only when beaten: The dreamer is a deprived person who is given food only when imploring people to do so. Dream Interpreter: Various Islamic Scholars
Child Bereavement of a child in a dream means the opposite in real life. It also means rejoicing, reunions, pleasures and earning respect. Bereavement of a child in a dream is sometimes interpreted to portray an intention of one's children or wife to separate from the family. A little male child in a dream represents worries, responsibilities, hard work, catering to ignorant people or dealing with trivial and time wasting people. If a prisoner sees himself carrying a little girl in his dream, it means that he will be released from his prison. If one who is going through hard times sees himself holding a little girl in a dream, it means that his adversities will be lifted. If he is poor, it means that he will thrive for success and the little girl then represents his glad tidings. Dream Interpreter: Ibn Sirin
Thief A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage. If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person. If a thief comes to one's house and takes nothing from it in a dream, it means the recovery of sick person from his illness. A thief in a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one's mind, desire and passions. If a scholar sees a thief in his dream, it means that he will learn wisdom from an anecdote. A thief in a dream also represents a liar, or the humiliation inflicted upon such a person. (Also see Crocodile; Illness; Robbery) Dream Interpreter: Ibn Sirin
Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Masjid Building a Masjid in a dream also could mean becoming a real estate agent, or repenting from one's sins, or receiving guidance on Allah's path, or to die as a martyr, hence, what one builds for Allah Almighty in a dream, represents his house in paradise. Such interpretation applies if one builds a Masjid following the proper procedures and with lawfully earned money, and using proper materials. Otherwise, building it with what is unlawful of money or materials in the dream, or changing the direction of the prayer niche, etcetera, then one's dream will carry the opposite meaning. If one builds a Masjid or a fellowship house in a dream, it means that he will seek the path of knowledge and wisdom, or that he will attend a pilgrimage during that same year, or establish a permanent business, such as a hotel, a bathhouse or a shop, etcetera. Building the roof of a Masjid in a dream means taking care of orphans, or sponsoring homeless children. Dream Interpreter: Ibn Sirin
Meat • Pork: Likewise, it means sinful money.
• Dry meat: Slandering the dead.
• Camel meat: (1) Money and other benefits from the supreme authority. (2) Money from a giant man and powerful enemy, as long as the dreamer had not touched it. If he had, it would mean the reverse. Eating it cooked means the dreamer will unjustly eat the wealth of another person, fall ill, then recover.
• Seeing skinned mutton in one’s house, cut in slices: Will contact people never known or seen before and get invited or invite them, and to the dreamer’s delight, they will prove to be real brothers. If such meat was skinned but not in slices, that means sudden tragedy or the death of someone whom the dreamer would inherit from in case the mutton was fat; otherwise he would not inherit anything.
• Eating chicken: (1) Benefits from the female side. (2) Patience for the nervous. (3) Healing. (4) The end of worries and sorrow. (5) Money from foreign sources.
• Eating monkey meat: (1) Terrible worries or ailments. (2) Will obtain new clothes. Dream Interpreter: Various Islamic Scholars
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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