Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Ironsmith Said he, “If he does not burn you with his fire, you will not be immune from his sparks.” The heat and smoke around him are also bad signs. Dreaming of being an ironsmith taking whatever iron you want and doing whatever you wish with it means you will become a great king or have a wide-ranging influence, in view of the story of David as related in the Holy Quran (“Saba” [Sheba], verse 10): “And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him….” Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Learning Learning the Quran, the prophetic traditions, or a craft in a dream means richness after poverty, guidance after heedlessness, or marriage after celibacy. It also means begetting a son, or walking in the company of a spiritual guide. If one sees himself learning an evil act in a dream, it means that his is going astray, or that he is experiencing poverty after richness. (Also see Knowledge; School; Uncertainty) Dream Interpreter: Ibn Sirin
Educator A math teacher in a dream represents intellect and wisdom. Adding, subtracting, multiplying or dividing in a dream represents common benefits and losses one incurs during the course of his life. A Quran teacher in a dream represents singing, honor or favors. An unknown teacher in a dream represents the Almighty Allah Himself. (Also see Teacher) Dream Interpreter: Ibn Sirin
Islam Saying these testimonies in a dream also may mean returning to one's parents after having abandoned them. It also means returning to a place one has earlier deserted, or to using earlier criterions in one's life. If a Muslim recites these proclamations in a dream, it means that he will testify to the truth in a court of justice, or become known for his truthfulness. (Also see Exalting Allah's oneness; Exclamation of Allah's sovereignty; Imam; Meadow; mosque; Quran; Pilgrimage) Dream Interpreter: Ibn Sirin
Dream interpreter Telling a dream interpreted a dream in one's dream, and if the explanation agrees with the common wisdom and religious norms of the Holy Quran and the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, then whatever one is told in his dream is true. If one does not understand the explanation of the dream interpreter in his dream, then he might need to find a qualified interpreter in wakefulness to satisfy his needs. (Also see Astrologer; Divination; Fortuneteller; Founder; Interpretation; Seer) Dream Interpreter: Ibn Sirin
Satan • A sick or sad person dreaming that he has been touched by Satan: Will recover and strike it rich in view of verses in the Holy Quran that read: “And make mention (O Muhammad) of Our bondman Ayyoub (Job), when he cried unto his Lord: Lo! the devil doth afflict me with distress and torment. (And it was said unto him) Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.” (“Sad,” verses 41–43.) Dream Interpreter: Various Islamic Scholars
Incident - a king trying to Annihilate the Muslims He had no choice but to accede. He deployed a huge army under the command of his son. The two sides met in the middle of the sea. For three days a fierce battle ensued between the Muslims and non-Muslims. One the third day the Christians army was defeated. Not a single person was spared. When the king came to learn about this, he called for the sheikh and admitted his folly before him. He then secretly accepted Islam at his hands and bestowed many of his favours on him. It is said that he also learned the Holy Quran by the Shaikh and this affair of the king became popular in Saqliyyah. Dream Interpreter: Ibn Sirin
Pearl • Piercing beautifully shaped and lined up pearls: Will interpret the Holy Quran in a correct manner.
• Piercing a pearl with a wooden nail: Will make love to a prohibited relative. A man told Ibn Siren he dreamed that he was piercing a pearl. “Do you know your mother?” the interpreter asked. “No, she was taken captive when I was a small child.” “Have you recently bought a slave?” “Yes.” “Do you sleep with her?” “Yes.” “Then fear God, for she is that mother.”
• Finding a big pearl: Plenty of money. Dream Interpreter: Various Islamic Scholars
Fasting Fasting the three white days of every month (i.e., the 13th, 14th, and the 15th days of the lunar month) in a dream means repayment of one's debts in instalments or teaching someone how to properly read the Quran or spreading knowledge. Fasting during the tenth day of the lunar month of Muharram in a dream represents asceticism, piety, renouncing the world or attending the pilgrimage to Mecca. Dream Interpreter: Ibn Sirin
Prayer Niche Or Mihrab • Praying in the prayer niche: Good augury in view of a verse in the Holy Quran: “And the angels called to him as he stood praying in the prayer niche: Allah grive thee glad tidings of (a son whose name is) Yahya (John), (who cometh) to confirm a word from Allah, lordly, chaste, a prophet of the righteous.” (“Al-Imran” [The Imran Family], verse 39.) Dream Interpreter: Various Islamic Scholars
Meadow A meadow in a dream also may represent the Book of revelations, the Quran, knowledge, wisdom, or paradise. If one sees himself walking from the midst of meadows into a salt swampland or a marsh in a dream, it means that he follows innovations, or that he indulges in sinful actions. Hearing the call to prayers from inside a meadow in a dream means a good deed, guidance after heedlessness, repentance, attending the congregational prayers, or following a funeral procession. Dream Interpreter: Ibn Sirin
Dawn The first appearance of daylight in a dream represents the birth of girls or their marriage. Seeing the dawn in a dream also may signify remembrance of Allah Almighty and reading of the Quran. Seeing the dawn in a dream also means walking into the light of guidance. It also means happiness and continuous joy. If one loses something in the night then finds it at dawn in a dream, it means that his opponent denies something he unjustly took from him, then a witness arrives to testify for one's benefit and to help him recuperate his property. Dream Interpreter: Ibn Sirin
Leprosy Leontiasis • Having leprosy leontiasis (the lion’s disease): (1) Endeavours will be foiled as the dreamer is arrogantly defying God. (2) The dreamer is the victim of false and ugly accusations, though innocent.
• Dreaming of the symptoms of leprosy, including mutilations and swelling in the body: (1) Will have money that will last. (2) Will inherit some clothes.
• Performing a Muslim prayer while plagued with leprosy: The dreamer is forgetful of the Holy Quran. Dream Interpreter: Various Islamic Scholars
Wood Wood symbolizes religious hypocrisy or hypocritical people in general, especially dry wood. God says in the Holy Quran “And when thou seest them (the hypocrites) their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks … (unfit to stand on their own).” (“Al-Munafiqun” [The Hypocrites], verse 4.) Wet or dry wood to light a fire with means backbiting and adversity. Dream Interpreter: Various Islamic Scholars
Jew • Being a Jew means the dreamer will fail to perform the Muslim rites and, therefore, be punished by God while still alive and experience humiliation because, says Ibn Siren, those Jews who had committed an aggression by fishing on a Saturday (Sabbath day), thus transgressing the injunctions of God, were turned into apes. The story is narrated in chapter VII of the Holy Quran, titled “Al-Aaraf’ (The Heights), verses 163–67.34
• Being called a Jew and resenting that appellation while wearing white clothes means the dreamer is facing hardships and expecting compassion from God and relief from worries. Dream Interpreter: Various Islamic Scholars
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person • A highwayman stealing something from the dreamer: The person seen in the role of the highwayman will lie and contradict the dreamer.
• Seeing oneself as a highwayman or stealing someone’s belongings: The dreamer will be severely ill, then recover.
• A gang surging from nowhere to manhandle the dreamer: The dreamer will triumph over enemies in view of a verse of the Holy Quran that reads: “That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him; for God is the One That blots out (sins) and forgives (again and again).” (“Al-Hajj” [The Pilgrimage], verse 60.) Dream Interpreter: Various Islamic Scholars
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