Swallowing To swallow something one is chewing in a dream means debts, or collectors demanding their money. To swallow dust or sand in a dream means poverty, giving someone a warning look, greed, or it could mean bribing someone in authority. (Also see Chewing; Food) Dream Interpreter: Ibn Sirin
Swine • Riding on a swine: Will have power and influence and triumph over enemies.
• Walking like a swine: Will have a dear child.
• Pork meat—cooked or grilled: Illicit money.
• Finding a sow in one’s bed: Will make love to an atheist.
• A swine drinking from the same gold chalice as the dreamer: A transvestite is hiding among the dreamer’s women. Dream Interpreter: Various Islamic Scholars
War (Fight) In a dream, war means deception, betrayal, misleading, or trickery. War in a dream also means inflation, rising prices, a plague, food lines, adversities and stress. If a soldier sees himself fighting an enemy in a dream, it means that he will gain benefits and success in his life. (Also see War correspondent) Dream Interpreter: Ibn Sirin
Harvest • Plants being harvested in the marketplace: The people will make plenty of benefits and become prosperous and happy.
• The people of the area themselves, not any strangers, harvesting at the mosque or a similar place: Blessings and rewards.
• Harvesting in the fields when the plants are ripe: Good dream or it means that pests will attack the cultivated areas. Dream Interpreter: Various Islamic Scholars
Fool (Impudence; Shamelessness; Silliness; Stupidity) To make fool of oneself in a dream means ignorance. To play silly before people in a dream means spiritual losses or foolishness. However, silliness in a dream is also interpreted to mean victory over one's enemy, rising in station or expansion of one's authority, if he is pretending. Dream Interpreter: Ibn Sirin
Al-Hasan Dreaming of Al-Hasan and Al-Husain, sons of the caliph and Fatema Al-Zahra, the daughter of the Muslims Holy Prophet: (1) Intrigue and martyrdom. (2) Many wives and children. (3) Frequent travel. (4) The dreamer will be estranged. (5) The dreamer will die from poisoned water or food or be slain or die away from his homeland. Dream Interpreter: Various Islamic Scholars
Sermon • A non-Muslim dreaming of making a sermon: (1) Will become a Muslim. (2) Will die very soon.
• A woman dreaming of making a sermon: Power for her folk and enhancement of her values. If her sermon comprised misguiding statements or bad counsel, a scandal will make her notorious. Dream Interpreter: Various Islamic Scholars
Raven • Seizing a raven (a small, dark bird with a red beak and red legs): (1) Influence or a leading position, achieved by merit, if eligible. (2) The dreamer will tell the truth or make a just statement that will not be accepted or taken well.
• A raven diving on the dreamer or landing on him: The dreamer will be assaulted by bandits. Dream Interpreter: Various Islamic Scholars
Mustard Mustard means poison. Dreaming of eating mustard means one: (a) Will be given poison or something bitter to drink. (b) Will fall in a trap. (c) Will make honest gains after toiling. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Blunder (Foolish talk; Nonsense; or people's foolish talk) Blunder in a dream means disobedience, sin or refusing to accept a good advice. To make a foolish oath in a dream means repentance of a sinner and guidance for a disbeliever. (Also see Grammarian; Fool; Linguist; Lying) Dream Interpreter: Ibn Sirin
Pilgrimage • Performing tawaf (turning round the Kabah and praying): The dreamer will be entrusted with something honourable by some imams (Muslim spiritual leaders).
• Performing tawaf on a horseback: The dreamer will make love to a prohibited family relation.
• Dreaming that the time has come to perform hajj and failing to do so: The dreamer will betray God’s trust, the same as not thanking God for His gifts. Dream Interpreter: Various Islamic Scholars
Bananas Bananas of any species or type, in season or out of season, symbolise goodness and prosperity. If an ordinary person sees it, it suggests an increment in his wealth. If a person who adheres firmly to the Deen sees it, it suggests that he will make further progress in his Deen. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Policeman He also may represent an evil person, a perfidious and a harmful beast or a lion. If someone in authority sees himself befriending a policeman in a dream, it means that he will make a new covenant, or introduce an amendment to the law, or draft a new constitution which he will sign. If one sees himself putting a policeman in prison in a dream, it means that he will engage in a political fight. (Also see Crocodile; Lieutenant; Mercury) Dream Interpreter: Ibn Sirin
Pot If the pot one is stirring in his dream does not contain any meat or food, it means that he will ask a poor person to do something beyond his means, and consequently he will not benefit from his doing. A cooking pot in a dream also represents one's relentlessness toward his enemy. A pot in a dream also denotes one's contentment and his acceptance of his destiny and of the divine providence. A pot in a dream also represents a woman or money. The sauce represents lawful earnings that are accompanied with some hassles. (Also see Earthenware pot; Jar) Dream Interpreter: Ibn Sirin
Bite • A snake or a scorpion bite: Illicit money, which will lead to fines and other punishments.
• The dreamer biting someone out of love: Will love him more.
• Biting someone out of hatred: Will hate him more.
• Biting someone so as to make him bleed: You love him but will harm him.
• Being bitten by someone you know: That someone or his homonym will cause you pain.
• Being bitten by someone you don’t know: Will be harmed by your enemy.
• Biting one’s fingers: Trouble and worries on the religious plane. Dream Interpreter: Various Islamic Scholars
Seed • Sowing seeds: Will make children.
• Sowing seeds that flourish: Dignity and honour.
• Sowing seeds that fail to flourish: Worries. Dream Interpreter: Various Islamic Scholars
Key • Holding the key to Paradise: (1) Will acquire knowledge and turn ascetic. (2) Will find a treasure. (3) Will make honest gains or inherit.
• Holding the keys of the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): Will become the chamberlain of a great ruler or an imam (Muslim spiritual leader).
• A king or a senior official dreaming of keys: A reference to countries, provinces, reforms, or victories. Dream Interpreter: Various Islamic Scholars
Yaaqoub • Seeing The Prophet Yaaqoub (Jacob): (1) Will Become Strong And Obviously Rich And Be Blessed With Marriage And Mighty Children Who Will Bring The Dreamer Sorrow, Though, Of Which He Will Later Be Relieved And Rendered Happy (2) Will come closer to God by worshiping and obeying Him and through charity. (3) A plight will make the dreamer’s brothers feel sorry for him. He might even see his eyesight weakening or lose it completely, then recover it, by God’s will. (4) Will have some sort of disease, receive a penalty, or face an ordeal because of a son, but all those will come to a happy ending. Dream Interpreter: Various Islamic Scholars
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