Reciting Surah Mulk Allah will grant him the bounties of both the worlds. He will own a great deal of properties and give much charity. Dream Interpreter: Ibn Sirin
Breast • A young woman dreaming of having milk in her breast: Will conceive and deliver.
• An old woman dreaming of having milk in her breast: Will lose her money and become poor.
• The breast having lengthened till touching the belly: (1) If the dreamer is a little boy, he will die. (2) If the dreamer is a man, he is indulging in frivolous matters that arouse the wrath of God. (3) If the dreamer is a childless man, he will become poor and desolate. (4) If the dreamer is a woman, it means extreme sorrow because, says Ibn Siren, in their sorrow Arab women pull and scratch their breasts.
• Sucking a woman’s breast: Will get ill.
• The dreamer sucking the breast of his pregnant wife: She will give birth to a male child.
• A pregnant woman dreaming of sucking another lady’s breast: Will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Sword • Finding the sword too heavy and dragging it on the ground: Influence will wane.
• The supports of the sword breaking or being cut: Will be deposed or isolated.
• Giving or taking the blade of a sword from one’s wife: She will give birth to a male child.
• The wife giving her husband a sword in its sheath: She will deliver a boy.
• Handing one’s wife a sword in its sheath: She will give birth to a girl.
• Being girded with four swords, One made of iron, one made of brass or bronze, one made of lead, and one made of wood: Will have four male children. The iron symbolizes a courageous boy, the bronze a lucky boy who will become rich, the lead an effeminate boy, and the wood a hypocrite.
• A man whose wife is pregnant dreaming of holding a sword made of glass: Will have a child who will not live. Dream Interpreter: Various Islamic Scholars
Mecca (Holy Mecca; Imam) In a dream, the Holy Mecca represents the Imam of all the Muslims. Whatever happens to it in a dream will manifest in his life. The city of Mecca in a dream also could represent the spiritual and religious standing of the person seeing such a dream. If one sees himself living or owning a house in Mecca in a dream, it means honor and knowledge. If one sees himself living in Mecca in a dream, it also may mean that he will give his daughter in marriage to a noble person. Walking away from Mecca in a dream means separation from one's superior. If one sees that Mecca is demolished in a dream, it means that he does not perform his prayers. Dream Interpreter: Ibn Sirin
Supplication • The victim of an injustice praying or supplicating God: Will be out of worries.
• Supplicating God several times and seeking His help against Satan: (1) Will learn something wise and useful. (2) Will become self-sufficient. (3) Will be safe from the enemy. (4) Will be secure from a treacherous partner. (5) If ill, will recover, especially where sorcery is the underlying reason for one’s illness. (6) The soul will be purified. (7) Will give up atheism to become Muslim.
• Supplicating a human being: The dreamer is afraid of that person and trying to coax him. Dream Interpreter: Various Islamic Scholars
Poverty If someone sees himself asking for something, and if he is given what he is asking for in a dream, it means that he will receive money without trouble, or that he will earn easy money, for earning one's livelihood with mere asking in a dream means a business without capital investment, or receiving without having to give anything in return. It is also said that if one sees himself as a poor person in a dream, it means that he will earn benefits in wakefulness. (Also see Beggar; Hobo) Dream Interpreter: Ibn Sirin
Torn Stocks If the socks are seen as torn or part of it as ruined, it means he will not discharge his Zakat nor will he give charity. We seek Allah's protection from this. Dream Interpreter: Ibn Sirin
Tongue • The tongue having been severed: The dreamer will be patient and tolerant.
• Dreaming that his wife has cut off his tongue: The dreamer will be nice and good to her.
• The wife’s tongue having been severed: She is virtuous and discreet.
• Cutting the tongue of a poor person: The dreamer will give something to a fool or a prodigal.
• The tongue having stuck to the palate or roof of the mouth: The dreamer will deny a debt or a trust. Dream Interpreter: Various Islamic Scholars
Mouth (Cellar) In a dream, one's mouth represents his life from inception to completion. One's mouth in a dream also represents the course of one's livelihood and the source of his strength. Putting medicine in one's mouth in a dream means correcting one's life for the better. If one puts food in his mouth in a dream, it means worldly gains and profits, unless one puts something that tastes bad, or which is spoiled, then it means losses, distress and depression. Putting good and tasty food or sweets in one's mouth in a dream means living a happy and a rich life. If one's mouth is buckled in a dream, it means death, sickness, dumbness, silence, helplessness, or defeat. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Piercing a hole in a pearl If one sees himself piercing a hole in a pearl in a dream, it means that he will give a valuable commentary on Quranic interpretations. (See Daniel; Nose ring) Dream Interpreter: Ibn Sirin
Food Eating from someone else's hand in a dream also can be interpreted as a sickness or inability to eat with one's own hand. Eating sweets in a dream means solving a problem through kindness. If the food is greasy in the dream, it means that one's problem is a lasting one. Sour food in a dream means steadfastness. Sour food in one's mouth in a dream also means pain and sufferings. Yellow food in a dream means sickness, except for fowl's meat. Drinking food the way one drinks liquids in a dream means increase in one's earnings. Eating at a wedding in a dream means glad tidings. Eating at a reception after a funeral in a dream means distress and sorrow. Dream Interpreter: Ibn Sirin
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Milk Rabbit's milk and horse's milk in a dream means having a righteous name, or giving a righteous name to one's newborn. Human milk in a dream represents a trust one should not waste or give to other than its rightful owner. The milk of an unknown animal in a dream means energy and strength for a sick person, release from prison, illegal seizure of property, or extortion and blackmailing. (Also see Breast-feeding; Colostrum; Dairyman; Milking) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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