Dog A dog in a dream also represents a street boy, a beggar or an obsequious, lowly and a despicable person who maintains affection toward his master and jealously guards him, his children and property. A dog in a dream also means greed, love for the worldly pleasures, committing a dogfight to win them and failing to have any reserve or savings. In a dream, all types of dogs also represent people. A hunting dog in a dream represents honor and profits. A shepherd's dog represents a good neighbor who cares more about his neighbors than about his own household. Adopting a dog as a pet in a dream means wavering, or paying financial damages, or it could mean unemployment. Taking a dog for a companion on a journey in a dream means disappearing. A dog in a dream also means disbelief, ingratitude or losing hope, belying, fear, imprisonment, or becoming a fugitive. Seeing a dog in a city in a dream also means renewal of one's business contract. Dream Interpreter: Ibn Sirin
Ritual bath Taking a ritual ablution in a dream also could mean the release of a prisoner, payment of one's debts, dispelling one's distress, or it could mean richness, prosperity, attending the sacred pilgrimage in Mecca, or having a successful business. If one does not put a new garment after taking his ritual ablution in the dream, it means that he will be able to lighten his burdens, or recover his good health. Walking into a pond, or descending a well, or stepping into a bathtub to take a bath in a dream means marriage. Washing oneself with soap during such an ablution means dispensing of one's debts, or dispelling one's stress. Washing one's garment after taking a Ghusul in a dream means correcting one's conduct, pursuing the correct religious life, paying one's debts, or washing away one's filth. Dream Interpreter: Ibn Sirin
Prayers If one pays the greeting only to the right in his dream, it means that he will seek to correct only some of his religious concerns. If he pays the greeting to the left side only in the dream, it means that he will be troubled for sometime to come. Paying the regards of peace (Salam) at the end of one's prayers in a dream means pursuing one's path, following the proper religious traditions, completing one's job, resignation from one's job, receiving an important appointment, dismissal from work, travels, or profits. If one ends his prayers beginning his greetings from the left, then proceeding to the right in a dream, it means innovation, or that he follows the path of evil. If one ends his prayers without the traditional greetings in the dream, it means that he is more interested in collecting his immediate profits than in protecting his capital investment. (Also see Call to prayers; Five time prayers; Greetings; Imam; Impurities; Pharaoh; Prostration) Dream Interpreter: Ibn Sirin
Quranic recital Reading the holy Quran or part of it in a dream means rising in station, gaining power, repenting from sins, prosperity, paying one's debts, witnessing the truth, or delivering a trust to its rightful owner. Reciting the holy Quran with a beautiful voice in a dream means honor, dignity and good fame. Reading the holy Quran and adding one's own words to it in a dream means wavering from the truth, or betraying one's promise or covenant. If in the latter case one does not understand the meaning of what he is saying in the dream, it means that he will give a false testimony in a court of justice, or that he will be involved in something evil the consequences of which cannot be foreseen. If one sees people listening to his recital of the Quran in a dream, it means that he will command a job, and that people will follow his instructions. Dream Interpreter: Ibn Sirin
Ritual bath To take a ritual ablution after washing a deceased person in a dream means abandoning one's association with heedless people. If the person who performs such an ablution is mentally deranged, it means that he will wake-up cured from his condition. Taking a ritual ablution prior to joining the sacred pilgrimage in a dream means happiness, success, victory over one's enemy, paying one's debts, or reuniting with one's beloveds. Taking a ritual ablution before circumambulating the sacred House in Mecca in a dream means working for one's livelihood, serving rich people, or caring for one's wife and parents. If a sick person sees himself taking a ritual ablution then putting on a new garment in a dream, it means that he will soon recover from his illness. Dream Interpreter: Ibn Sirin
Grape • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.
• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.
• Picking a bunch of grapes: The dreamer will take his wife’s savings.
• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.” (“Yusuf [Joseph], verses 36–41.) Dream Interpreter: Various Islamic Scholars
Teeth (Acrimony; Dice; Grasping; Longevity; Migration) Falling teeth in a dream means longevity, or living past one's contemporaries. Collecting one's lost teeth in a dream means longevity, or it could mean having a large progeny. If one cannot find his teeth in the dream, it means that his family will die before him, or that a member of his clan will emigrate to a new land. If one finds a lost tooth in a dream, it means the return of an immigrant to his homeland. If the upper teeth fall into one's hand in the dream, they represent profits. If they fall in his lap in the dream, they mean a son, and if they fall on the floor in the dream, they means death. If the lower teeth fall in the dream, they mean pain, sufferings, sorrows and distress. Falling teeth in a dream also mean paying one's debts. If a tooth falls in a dream, it means payment of a loan, while the number of fallen teeth represent the number of debts to be satisfied. Dream Interpreter: Ibn Sirin
Grill • Seeing an expert grilling veal: (1) Marriage of a bachelor. (2) Marriage ceremony. (3) New children.
• Seeing oneself grilling meat and selling it: Will collect money for the ruler through injustice and confiscation.
• Grilled meat: (1) A hint about what the future holds. (2) Coming relief. (3) Earnings and prosperity, even if it is poultry meat or sausages. (4) Triumph over enemies. (5) Will have more male children, especially if it was grilled veal. (6) A fat grilled mutton: Less money and earnings the hard way. (8) Eating grilled mutton: The dreamer will nibble at his son’s earnings. (9) Eating underdone meat: Trouble from the son’s side. (10) Grilling cow meat: (a) The end of fear. (b) If the wife is pregnant, she should expect a son. (11) Eating beef: Will meet the ruler. (12) Eating grilled veal: Earnings and fertility. (13) Eating grilled kid (baby goat): Will have a male child. (14) Grilled camel meat: (a) Fear will disappear. (b) A reference to a boy versed in literature and overcoming all obstacles. (c) If the meat is underdone, the boy will not be smart at his job. (d) Joy and prosperity. (e) The marriage of a bachelor. (f) Harmony and love. (g) The return of a traveller. (h) The cutting of one’s bread (end of livelihood). (i) Prison. (j) Complications. (k) The splitting up of families. (l) Fevers. (15) Seeing a grilled part of a camel talking to you: A favourable turn of events and escape from peril. Dream Interpreter: Various Islamic Scholars
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
