Tigris Dreaming of drinking from the Tigris River: (1) Will become a minister, if eligible. (2) Will receive money from a minister. Dream Interpreter: Various Islamic Scholars
Harvest • Seeing plants being harvested in a country at war or in the executioner’s usual place: People will die by the sword, inasmuch as plants were harvested by the sickle.
• Plants being harvested in the Grand Mosque or in shops and houses in a country that is not at war: The sword of God will strike in the form of a plague or an epidemic. Dream Interpreter: Various Islamic Scholars
Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin
Dog • Seeing hunting dogs entering a city: Unemployment.
• Seeing hunting dogs returning from an expedition: (1) Unemployment. (2) The end of fear.
• A sheepdog: (1) The dreamer will obtain certain benefits from the king or chief. (2) A good neighbour who is keen on preserving your interests as much as he does his own.
• Dogs of the type that guard houses: Man’s wife and property are being safeguarded. If those dogs look weak, it means sickness and losses. Dream Interpreter: Various Islamic Scholars
Stomach The stomach in a dream also represents the plains of a valley. It also can be interpreted as one's tribal belonging or a branch of his lineage. Entering a stomach in a dream means travels, imprisonment, or returning home from one of the two. If one sees himself inside the womb of his mother while he is travelling in a foreign land in a dream, it means that he will return to his motherland to die and be buried there. (Also see Body; Rumbling of one's stomach) Dream Interpreter: Ibn Sirin
Building If one sees his house bigger than it is in reality in a dream, it means expansion in one's material resources. If it grows beyond the normal norms in a dream, it means anxiety, or a delegation that hastens to enter that house without permission, announcing a calamity, or it could mean that a wedding will take place in that house. Building a house in a dream also means extending one's connections, strengthening one's relationship with his kin, friends, or if the person in question is a general in the army, or a leader, then it means building a strong army. Building a house in a dream also means regaining power, rejoicing or success in one's business, all of which are relative to the thickness of its walls. Dream Interpreter: Ibn Sirin
Thirst • Feeling thirsty in front of a river, a spring, or a well, but being unable to reach the water or drink from it: Things will not go the way you want.
• Drinking cold water: Honest gains.
• Drinking from a powerful irrigation canal: Sound religious faith and righteousness. Dream Interpreter: Various Islamic Scholars
Wadi A wadi in a dream also could represent a prison because of the steep mountains surrounding it and the difficulty in crossing it. Seeing oneself in a wadi floating in the air until one reaches a desired altitude in a dream means working for a powerful person. A wadi in a dream also represents a warrior, a bandit, a highway robber or a lion. If a wadi obstructs one's journey in a dream, it may represent a robbery, heavy rain, or having to face a dangerous person. Dream Interpreter: Ibn Sirin
Paradise If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. Dream Interpreter: Ibn Sirin
Calling someone (Shouting) If one is called by name from a short distance in a dream, it means that he will befriend lowly street people. If one's name is called from the horizon or from the furthest end of a valley in a dream, it means that he will attain an honorable status and rank. If one's name is called from a great distance in a dream, it means that he has disobeyed Allah's commands and is suffering by being distanced from his Lord. Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Pilgrimage season (Mecca; Pilgrimage) Performing a pilgrimage during its season in a dream means dispelling one's worries, distress, apprehensions or trouble. Praying or delivering a sermon at the valley of Mina during the pilgrimage season in a dream, and if neither the person seeing the dream or anyone in his family or clan qualify for that, it means that someone with the same name among his acquaintances will do so. If this is not feasible, it means that he may face adversities, though become known for his good nature and deeds. Dream Interpreter: Ibn Sirin
Oak tree (Evergreen) An oak tree in a dream represents profits, prosperity, honor, or associating with heedless people who live in the mountains, or perhaps it could mean visiting righteous people, ascetics and renunciates who live in the wilderness or in uninhabited ruins. An oak tree in a dream also may mean homosexuality or sodomy. An evergreen tree in a dream represents the element of longevity and strength, but it could also imply slavery because of its needles. (Also see Oak; Tree) Dream Interpreter: Ibn Sirin
An Unknown Horse Seeing an unfamiliar horse which he does not own nor mounts means that he is a man of good repute and high honour. If he sees such a horse entering his neighbourhood or house it means a powerful and honourable person will make his appearance in that neighbourhood or house. If he sees such a horse leaving such a neghbourhood or house it means a man with same qualities mentioned above will leave the neighbourhood or house either by way of going away for good or death. Dream Interpreter: Ibn Sirin
Well • Digging a well to find water in it: Will marry a wealthy woman and outsmart her because, according to Ibn Siren, digging symbolizes wickedness, deceit, fraud, trickery, et cetera. If the well is empty, the woman in question will be a poor one.
• Water flowing out of a well: Sorrow and weeping will take place in the area. If the water infiltrates the houses around, the dreamer will have money that will prove to be a curse for him.
• Digging a well and irrigating one’s garden with its water: The dreamer is taking an aphrodisiac, which drives him to incest. Dream Interpreter: Various Islamic Scholars
Stone Stones of a structure or on the ground symbolize the dead, the ignorant, the idle, and the atheists. Arab wise men used to describe the people of the pre-Islamic era as stones.
• Turning into stone: Will disobey God and lose faith, have a stone heart, or become crippled.
• Seizing, buying, or standing on stones: Will triumph over a man or marry a woman showing similarities to such a stone.
• Stones falling from the sky: Calamities brought about by a tyrant. Removing stones or mountains: Is attempting something difficult.
• Hitting a stone with a stick to see water coming out of it: Will get rich. If already wealthy, will become richer. Dream Interpreter: Various Islamic Scholars
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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