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Seeing 'leaves front house' in your dream..

 
 

Butterfly A silkworm in a dream represents the best of people who spend in charity from their best and who curtail their evil, or it could represent children who live a short life in this world, or people who leave a sizeable estate for their posterity. A silkworm, or a butterfly in a dream also could signify a short life, the near end of one's life, a miller, or it could represent a painter. (Also see Magician) Dream Interpreter: Ibn Sirin



Balcony Sitting in a balcony during the summertime in a dream means comfort, dispelling aggravations, recovering from an illness, or exposing one's secrets. A balcony in a dream also could mean honor, or if seen with the city walls, then it represents the governor of the town, or it could mean the battlement. The parapet on top of the walls represents his armies, his entourage or his ammunition and the stored provisions of the city. If the walls are interpreted to be wealth, then the balconies and the battlement represent its guards and servants. Balconies in a dream also represent the front rows of one's enemy. (Also see Walls of the city) Dream Interpreter: Ibn Sirin




Idol Worship • Worshiping a silver idol: Will have an affair with a woman—be she a free one, a slave, or a servant—with a lot of betrayal and corruption on either side in the affair.
• Worshiping a brass, bronze, iron, or lead idol: Will forget all about religion and worship the pleasures of life.
• Worshiping a wooden idol: Will leave religion behind and befriend an unjust ruler and/or a hypocrite; or will use religion to have access to a worldly matter, not for God’s sake. Dream Interpreter: Various Islamic Scholars



Tree • Seeing in a house an unknown tree of the type representing women: A fire will be lit in that house in view of a verse in the Holy Quran: “Who hath appointed for you fire from the green tree, and behold! ye kindle from it.  (“Ya-Sin,” verse 80.)
• Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute  (Arabic: shagara) between them …”  (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never  (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.”  (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke  (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars



Salih Seeing Allah's prophet Salih (Alayhi-Salam) in a dream means that one may suffer from the persecution of arrogant and unallahly people then triumph over them, by Allah's leave, in a war between truth and falsehood. Seeing him (Alayhi-Salam) in a dream also means that one may give up his struggle against such people, following a major clash and display of differences. It also shows that the one who sees him in a dream is a righteous and a true believer. Dream Interpreter: Ibn Sirin



Fig Fig leaves in a dream represent distress, grief, depression. Eating a fig leaf in a dream means sorrow and afflictions. Seeing black figs in season in a dream means comfort, while seeing white figs in a dream has a better connotation. Eating a fig out of season in a dream means jealousy. On the other hand, figs in a dream also could mean sorrow, representing the latter days of Adam and Eve when they first dwelled in paradise. (Also see Fig tree) Dream Interpreter: Ibn Sirin



Zebra • Introducing a zebra in your house: A vain and irreligious person will mix with your family.
• Bringing a zebra to your house as prey to eat: Welfare and booty.
• Eating zebra meat or drinking its milk: Will acquire plenty of slaves or servants through an honest agent. Dream Interpreter: Various Islamic Scholars



Knot Tying a knot with a thread in a dream means asserting one's intention, or stipulating one's plan, or it could mean sorcery and an evil spell. If one sees himself tying a rope or a thread around a pouch or a bag and could not open it again, and if an unknown person comes by and unties the knot in the dream, it means distress, stress, uptightness, or suffering from political persecution, or financial adversities that will be lifted unexpectedly by Allah's leave. (Also see Contract; Thread; Tie; Untying something) Dream Interpreter: Ibn Sirin



Reading Reading the front page of a letter, a paper, or a book in a dream means receiving an inheritance. Reading the last page, or the back cover of a book in a dream means indebtedness. Reading a book in a dream also means receiving an inheritance. If one finds himself as a lettered person and if he reads well in his dream, it means that he will attain a high ranking job. If one sees himself reading his book of records in a dream, it means that he will repent for his sins. Dream Interpreter: Ibn Sirin



Frogs They represent an army of Allah. Seeing them in an area or house means that the people of such an area or house will soon be visited with the punishment of Allah. Dream Interpreter: Ibn Sirin



Tree Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. The tree also represents the female kind, for it is irrigated; it bears  (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. Dream Interpreter: Various Islamic Scholars



A Herd of Oxen Seeing a herd of oxen entering a locality or house while such oxen have no owners means that the people of that locality or house will be afflicted with some disease or plague. This is more true if the oxen are of variable colours or specifically red or yellow. Dream Interpreter: Ibn Sirin



Vineyard Plucking a bunch of grapes from an espalier in a dream means spending one's money on a woman. If one sees it but does not pluck any grapes from it in the dream, it means that he will be spared unnecessary expenses. A grapevine in a dream also represents marriage. A trellis for grapevines in a dream represents a beautiful, a noble and a rich woman. The same interpretation is given for the garden surrounding it. To see a close-up view of a vineyard with its clusters of grapes and leaves in a dream means gaining financial benefits from associating with a community of believers. (Also see Wine press) Dream Interpreter: Ibn Sirin



Fountainhead If the water is pure and clean in the dream, it means depression along with a strong and a healthy body. What is disliked in such dreams is the murky water. If one owns a stream in a dream, it represents one's livelihood, his shop, business, work, or one's good deeds that remain beneficial even after his death and until the Day of Judgment such as a blessed progeny, a school or a mosque he builds, a road he opens, a book of knowledge he leaves behind, or a charitable endowment. Seeing waters overflowing from a fountainhead and flooding one's property means sadness, crying and sorrow and the same applies if one drinks from that water in his dream. Dream Interpreter: Ibn Sirin



Horse If one sees a horse whose owner is not known entering a town in a dream, it means that a noble person will enter that town and people of his trade will fear his competition or his becoming a danger to their business. If such a horse reverts his course and leaves that town in the dream, it means that a great, though unknown person from that locality will die shortly. Horses running across the streets in a dream represent a destructive rain or devastating floods. A feeble horse in a dream represents the weakness of his owner. (Also see Dung; Horse fright; Nag) Dream Interpreter: Ibn Sirin



Vegetable • Collecting a bunch of legumes from one’s garden or backyard: Evil and rupture on the part of a group of female relatives.
• A vegetable plant growing in arid land or in a place in which such herbs cannot possibly grow, especially if it is in a house or a mosque: An allusion to a man. Seen inside a house, a vegetable means that such a man will marry someone from the family. Dream Interpreter: Various Islamic Scholars



Doorstep If he removes the door lintels of his house in a dream, it means divorcing his wife. If the door lintels are taken away and one could no longer see them in the dream, it means his death. If he can still see them in the dream, then it means a sickness from which he will recover. The door lintel in a dream also represents a woman or the house bottler. If a governor sees the doorsteps of his house being removed in a dream, it means that he will be impeached. Whatever happens to the doorsteps in a dream should be interpreted as relating to one's wife or a woman. (Also see Threshold) Dream Interpreter: Ibn Sirin



Naked If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation. Dream Interpreter: Ibn Sirin




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