Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Hand The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means: (1) For a ruler: Glory. (2) For a merchant: Profit. (3) For a businessman: Shrewdness. The length of the hands of the imam (the Muslims spiritual leader) refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy.
• Losing a hand: Will lose a relative who will either travel or die.
• Placing a hand under one’s armpit and withdrawing it to see it gleaming: (1) If a scholar, will acquire knowledge. (2) If a businessman, will make gains.
• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. Dream Interpreter: Various Islamic Scholars
Moses Seeing Moses (Alayhi-Salam) in a dream also means love for travel, praiseworthy intercession, sea travels, a safe return, profits, suffering from slander and false accusations, or perhaps it could mean that one may have weakness in his speech, or tottering, or that he may suffer from a head ill or injury. If someone who has renounced worldly pleasures, an ascetic, or a pious person sees Moses (Alayhi-Salam) in a dream, it means increase in his wisdom, light in his heart and elevation of his station. If a woman sees Moses (Alayhi-Salam) in a dream, she must fear loss of her child, or her dream could represent an adversity that should have a happy ending. If a child sees Moses (Alayhi-Salam) in a dream, the same interpretation applies. If one sees himself carrying the staff of Moses (Alayhi-Salam) in a dream, it means that he will reach a high rank and win victory over his enemy. If he is suffering from an evil spell or a sorcery, it means that it will be nullified. (Also see Orphan) Dream Interpreter: Ibn Sirin
Fruit If one sees a tree that bears fruit in warm weather bearing fruit in the winter in a dream, it means that he will associate with someone expecting to make a business deal, though their friendship will end in wasting time and money. To pluck a fruit from a tree other than its own in a dream represents a good brother in-law, an honest partner, or a profitable partnership. Wild berries in the mountains or prairies in a dream represent innate arts, abilities and knowledge given directly from Allah Almighty and no other teacher has a claim in it. Figs in a dream represent the best of fruits in a dream. Fresh fruits in a dream signify money that does not last, while dried fruits represent savings. Fruits for a poor person in a dream signify prosperity and for a rich person they signify increase in his wealth. If one is showered with fruits in a dream, it means that he will become known for his good deeds. (Also see Apricot; Dried fruit; Fruit salesman) Dream Interpreter: Ibn Sirin
Bracelet If a woman sees herself wearing a bracelet in a dream, it means blessings, favors and joy. A silver bracelet in a dream means increase in one's profits. In general men wearing bracelets in a dream means distress, and for women it means ornaments. If one sees a deceased person wearing a bracelet in a dream, it means that he is in paradise. Wearing a golden bracelet is also interpreted as receiving an inheritance, a marriage, or bearing a child. Silver bracelets in a dream also could be interpreted as piety and observing one's religious duties. Bracelets in a dream also represent the noble people of a town, money, or beauty. If the bracelets are made from bones, ivory or cast iron, then they represent the despicable people of that town. Bracelets in a dream also can be interpreted as sorrows, imitations, the coming events of a town, or events it exports. (Also see Armlet; Bond) Dream Interpreter: Ibn Sirin
Nosebleed NUH.
• Seeing the prophet Nuh (Noah): (1) The dreamer will have a long life full of tricks and all sorts of trouble from the enemy, but will triumph and thank God profusely as mentioned in the Holy Quran. (“Al-Israe” or “Bani Israil” [The Children of Israel], verse 03.) (2) The dreamer will marry a pious woman who will give the dreamer children.41 (3) The dreamer’s children will disobey him and might become apostates and die as such, arousing his wrath and anger. (4) The dreamer will become a scholar, be patient, and obey the Lord. (5) After overcoming enemies, the dreamer will be given a very high position only to be disobeyed by friends. But the dreamer will ultimately prevail, by the grace of God. (6) The dreamer will have plenty of enemies and covetous neighbours, but God will save him from their evil eye and will avenge him. (7) The disbelievers will be destroyed and the devout favoured, despite formidable power wielded by the heretics. (8) The dreamer will triumph over hostile folk or family and might regret that victory later on for all the pain it will bring about. (9) Drought will come to an end, and rain will fall heavily, as Noah’s era was marked by abundant waters and the famous deluge. (10) Relief. Worries and sorrow will be over. (11) Prices will increase. (12) An allusion to carpentry, agriculture, and extensive knowledge of humans, other mammals, and birds (Noah’s ark). (13) Will wail, as Nuh in Arabic means “loud weeping.” Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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