Truce (Armistice; Cease fire; Cessation) Negotiating a truce, or witnessing one between two armies in a dream means cessation of fear, relaxing, recovering of a sick person from his illness, caring for the wounded, extending the chances of one's survival, profits, business, marriage, rebuilding, doing good, or performing one's prayers. Dream Interpreter: Ibn Sirin
Guidance (Wall) Guidance in a dream means oppression. To receive guidance in one's dream through seeing a light, or hearing the admonition of the holy Quran means walking one the straight path and abstaining from falsehood, or it could mean mixing with its people. Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • Being overcome by the jan: Will eat riba (usury).
• Befriending one of the kings of the jinn: (1) An allusion to whom such a king refers to in reality. (2) Will become an ulema (Muslim religious scholar) and an expert in the Holy Quran. (3) Will become an educator. (4) Will become an aide to the chief or a monitor. (5) Will become a sponsor or a guarantor. (6) Will become a tracker, tracing the bandits footsteps. (7) Will repent and return to the path of Allah. Dream Interpreter: Various Islamic Scholars
Garments, Burning If a person sees his clothes or part of his body on fir it implies that he will encounter some crises relating to his clothes or body. (This will be discussed in great detail in this book). If such a fire constitutes tongues of falme rising upwards it means harm will come to him from the king or uler. And if no flames are seen it symbolizes pleurisy. Dream Interpreter: Ibn Sirin
Baldness (Alopecia; Baldheadedness; Balding; Hairless) In a dream, baldness means loss of job or falling in rank. If one sees himself bald-headed in a dream, it means that his superior will lose money in business to the authorities or by a fire that will eat up his property. It also can be interpreted as becoming needy, or if he is indebted, it means that he will pay off his loan. Dream Interpreter: Ibn Sirin
Worship And We imposed a duty upon Ibrahim and Ismail (Ishmael), (saying): Purify My House for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). And when Abraham prayed: My Lord! Make this an area of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbe-lieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of fire—a hapless journey’s end!” (“Al-Baqarah” [The Heifer], verses 155–126.) Dream Interpreter: Various Islamic Scholars
Nightingale In a dream, a nightingale represents a wealthy man or a wealthy woman. It is also interpreted as having a son in his early childhood who recites the holy Quran beautifully. If one sees himself as a nightingale in a dream, it means that he depends on his assistant to provide professional advice, wisdom and good management of his business. Dream Interpreter: Ibn Sirin
Fly • A traveller dreaming that flies have landed on his head: Should fear highwaymen who could intercept and rob him, in view of a verse in the Holy Quran that reads as follows: “… And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!” (“Al-Hajj” [The Pilgrimage], verse 73.)
• A fly landing on something belonging to the dreamer: Hide your money from eventual thieves.
• Killing a fly: Rest of mind and a healthy body. Dream Interpreter: Various Islamic Scholars
Onion There are contradictory interpretations of onions. Some like onions; they say that, like all other legumes that have a smell, the onions symbolize the appearance of hidden matters or things. The onion could also allude to money. But others dislike it because, they argue, Moses was quoted in the Holy Quran citing it as a bad reference, in verse 61 of “Suratul Baqarah,” the chapter on the heifer; “And when ye said: O Moses! Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Assault (Destroy; Extirpate; An assault which is directed by an enemy or which is aimed at an enemy.) An assault in a dream means a disaster, a calamity, a flood, a fire, locusts or major changes in the world. To devastate someone by looking at him with despise in a dream means that the assailant will suffer from the jealous eye of his victim in wakefulness. Dream Interpreter: Ibn Sirin
Worship • Worshiping a star or a tree: (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this (and that), (belonging) neither to these nor to those …” (“Al-Nisae” [Women], verse 143.) (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire: (1) The dreamer is disobeying God in favour of Satan. (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars
Voice • Launching a cry in the wilderness: The dreamer’s means of living will decrease.
• Raising one’s voice above that of scholar: The dreamer is committing a sin in view of a verse in the Holy Quran that says: “Lo! They who subdue their voices in the presence of the Prophet Muhammad, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.” (“Al-Hujurat” [The Private Apartments], verse 03.)54 Dream Interpreter: Various Islamic Scholars
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
Despair (Despondency; Disheartened; Discouraged; Resign) To experience desperation or to loose hope in Allah Almighty in a dream signifies polytheism or attempting to commit suicide or committing a sin, though the consequence of such state in a dream may eventually turn positive in wakefulness. Despair in a dream also means escaping from a great danger, or engaging in the activities of the dwellers of hell-fire. (Also see Uptight) Dream Interpreter: Ibn Sirin
Ashes If one sees himself blowing air into cold ashes in a dream, it means that he will engage in futile undertaking. Ashes in a dream also denote sadness, sore-eyes or heedlessness. Ashes in a dream also mean quelling the fire of war, suppressing upheaval, or attaining peace. Ashes which are collected from baking in a dream represent charity, or curiosity. (Also see Coal) Dream Interpreter: Ibn Sirin
Hatred Hatred is a bad dream, because it is the reverse of love and peace, which are blessings from God, and the reverse of blessings is hard ships. The reasoning is based on a verse in the Holy Quran: “… and remember Allah’s favour unto you: how you were enemies and He made friendship between your hearts so that ye became as brothers by His grace” (“Al-Imran” [The family of Imran], verse 103.) Dream Interpreter: Various Islamic Scholars
Desire (Dog; Lust; Passion; Wantonness) To feel a yearning or desire to see one's homeland in a dream means a divorce between a husband and wife or separation between friends, or it could mean that one will become rich after being poor, though in general, desire in a dream connotes evil if accompanied with crying or lamentation. Satisfying one's desire with no restraint in a dream mostly denotes the actions of the dwellers of hell-fire. (Also see Dog; Dryness) Dream Interpreter: Ibn Sirin
Fig A fig means plenty of money or money from Iraq. A fig tree refers to a man full of money and a philanthropist but to whom the enemies of Islam turn, because such a tree usually shelters snakes. Most interpreters like those dreams involving figs, because Allah swore by it in the Holy Quran when He said, “By the fig and the olive, by Mount Sinai, and by this land made safe; surely We created man of the best stature” (“Al-Tin” [The Fig], verses 1–4.) Dream Interpreter: Various Islamic Scholars
Blowing To blow into fire in a dream means kindling a conflict or exasperating and intensifying it. Blowing into the ground in a dream means unveiling a secret or reprimanding one who does not keep a secret. Blowing into the vagina of a woman in a dream means that she will become pregnant. Dream Interpreter: Ibn Sirin
|
