A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Abdullah bin Omar wanting to see a dream Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from Prophet Muhammad, Sallallaahu-Alayhi-wasallam. At that time, Prophet Muhammad (Sallallaahu-Alayhi-wasallam) used to ask people if they saw any dream and he interpreted them accordingly. Abdullah once prayed: "Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by Prophet Muhammad, Sallallaahu-Alayhi-wasallam." One night, Abdullah saw a dream where two angels took him, and brought him before a third angel who addressed Abdullah saying: "You are a righteous man. Dream Interpreter: Ibn Sirin
Incident - Abdullah bin Omar wanting to see a dream Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers. Dream Interpreter: Ibn Sirin
Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
Incident - Giving birth to a long braided rope of black hair When Urn Jareer bin Al-Khatfi was pregnant, she saw in a dream that she gave birth to a long braided rope of black hair. A soon as the rope fell from her womb, it began to go from one man to another and strangle them. Um Jareer woke up scared from her dream. The next day, she related the dream to a dream interpreter who told her: "You will give birth to a son who will grow to be a famous poet. His poetry will incur evil, hardships, vigorousness, and disdain." When she gave birth to a boy, she called him Jareer, meaning a pulling rope in Arabic. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Tongue • The tongue being tied up: Poverty and disease.
• Black hair growing on the tongue: Immediate harm.
• White hair growing on the tongue: Forthcoming evil.
• Having two tongues: The dreamer will acquire more knowledge and more proof or evidence and defeat enemies.
• Having an ailment in the tongue and being unable to speak properly: (1) The dreamer will say something detrimental to himself inasmuch as the ailment looked bad. (2) The dreamer is a liar. (3) The dreamer will incur business losses. (4) If the dreamer is a ruler, he will be overthrown.
• The tip of the tongue having been cut: (1) The dreamer will not be able to produce evidence in a dispute. (2) If the dreamer is a witness, he will not tell the truth or his testimony will be rejected. Dream Interpreter: Various Islamic Scholars
Beard A white beard in a dream means honor, dignity and good fame. If one's beard turns gray, leaving few black hairs in the dream, it means earning respect. If all its hair becomes gray in the dream, it means poverty and loss of integrity. Seeing one's wife having a beard in a dream means increase in one's wealth or growth of the bond business, or sickness of one's wife, or it could mean that she will no longer be able to conceive children, though if she had a son, it means that he will control the entire family. If a woman sees herself having a beard in a dream, it means losing her husband and if she is a widow, it means that she will marry a hard-working man who is compatible with her. If a pregnant woman sees that in a dream, it means that she will beget a son, and if she has a quarrel with someone, it means that she will win the battle and stand for herself with dignity and courage. Dream Interpreter: Ibn Sirin
Planet • Observing a huge twinkling planet: Welfare, influence, and knowledge.
• Holding a planet in one’s hand: The dreamer will be blessed with an honest son.
• Holding small planets: Fame and influence.
• Stealing a planet: The dreamer will steal something valuable.
• A gigantic planet falling: Death of a chief.
• Planets disappearing from the sky: (1) If the dreamer is rich, money will go. (2) If he is poor, he will die.
• Seeing a planet on one’s head: The dreamers will become famous and have an edge over others by serving a noble person. Dream Interpreter: Various Islamic Scholars
Dye Dye, in general, means respectability and that the dreamer is either secure from poverty or concealing it.
• Dying one’s beard with henna—lawsonia: The dreamer follows in the footsteps of the Muslims Holy Prophet.
• Dying one’s hair but not the beard: The dreamer guards the secrets of his head (chief).
• Dying both the hair and the beard: The dreamer is concealing his poverty and asking people to give him power.
• If the dye sticks to the hair: Prestige will be restored, but only for a while, and the dreamer will display his contentment. However, he will ultimately be uncovered.
• Dying with mud or gypsum (plaster of Paris): Will ask for money and be humiliated publicly for such a request. Dream Interpreter: Various Islamic Scholars
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Hyena In dreams, the hyena is an unjust enemy who likes to make people mad and who is a tactician. But it could also represent a humiliated and deprived enemy. The female is an evil woman, lewd, obscene, and foolish; an old witch or a woman whose father is of better origin than the mother, who could have been a slave. The hair, flesh, and bones of a she-hyena symbolize money.
• Riding on a hyena: Power and influence.
• Riding or owning a she-hyena: Will befriend a woman matching the above descriptions.
• Throwing an arrow at a she-hyena: Exchange of words and messages with such a woman. Dream Interpreter: Various Islamic Scholars
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
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