Heart • The heart being cut: Recovery and relief.
• Heartache: The dreamer is ill-reputed on the religious plane.
• Feeling miserable at heart: Repentance.
• Any disease in the heart: The dreamer is not a true believer, as the sentence “In their hearts is a disease…” was mentioned eleven times in the Holy Quran in that sense. Reference could be made, for instance, among others, to “Suratul Baqarah” (The Cow), verse 10. Dream Interpreter: Various Islamic Scholars
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
A Snake leaving a Perbond Ear or Stomach If a snake is seen leaving his ear, stomach or back passage it means he has an enemy amongst his children who will soon part from him Dream Interpreter: Ibn Sirin
Colitis (med. Gastrointestinal disease; Inflammation) Suffering from colitis in a dream means feeling malaise, languid or indisposed with one's own family, children or relations, or it could mean being niggardly toward one's own family and consequently suffering from a just retribution. As for a woman, suffering from colitis in a dream means getting pregnant or befriending evil people, or it could mean hearing harsh words. Dream Interpreter: Ibn Sirin
Smoke Smoke symbolizes sufferings and torture inflicted by God or a penalty imposed by the sultan or ruler.
• Smoke coming out of one’s shop: Welfare and fertility after an ordeal and a scandal caused by influential people.
• Smoke coming out of well-cooked meat: Welfare, fertility, and joy after difficulties.
• Being lost or disappearing in smoke: Will have a fever.
• Feeling the heat of smoke: Trouble and worries. Dream Interpreter: Various Islamic Scholars
Leek (Herb; Regret) In a dream, leek represents a deaf person. Eating it raw in a dream means earning unlawful money, though feeling good about it. Eating it cooked in a dream means refraining from pursuing such avenues. Taking a bunch of leek in a dream means saying something one will regret. Dream Interpreter: Ibn Sirin
Daylight (Day) The dawning of the daylight in a dream means relief from pain, distress and sorrow, or it could mean buying a new garment, marriage, having beautiful children, the emergence of truth, unveiling what is hidden, release from prison or the coming home of a traveller. Dream Interpreter: Ibn Sirin
Eve • Seeing Adam and Eve: (1) Will move from a clean and honest place to the reverse. (2) Will commit sins or whatever is prohibited. (3) Will be laughed at by those who envy you. (4) Will have worries, pain, and sorrow. (5) Problems and unhappiness of the making of couples and children. (6) The acceptance of apologies, repentance, and remorse. Dream Interpreter: Various Islamic Scholars
Dryness (Desire; Thirst) Body dryness or lack of humidity whether it affects the human being or even tree leaves in a dream means discomfort, poverty or living a wretched life. In a dream, feeling dry means stagnation of businesses, dullness of the real estate markets and unsalableness of farm products. Dryness in a dream also means poverty, slump, recession or yearning for a beloved, desiring and missing him. Dream Interpreter: Ibn Sirin
Body • Being fat and strong: Strong religious faith.
• Seeing one’s body as that of a snake: The dreamer does not conceal his hostility or animosity.
• Having the tail of a sheep: The dreamer has a lucky son who will survive him.
• Seeing one’s body made of iron or stone: Will die.
• An increase in the body without harm: Greater prosperity. Dream Interpreter: Various Islamic Scholars
Prostration (Faith; Prayers; Gratitude; Piety; Fear of wrongdoing; Repentance; Reward; Strength; Truthfulness) If one sees himself prostrating in submission to Allah Almighty in a dream, it means that he will be cured of arrogance, and he will establish the correct spiritual and religious life, quickly achieve what his heart desires in both spiritual and material gains, and he will triumph over his enemy. Prostrating oneself in a dream also means repenting from sin, feeling regret, salvation, escaping from danger, or receiving pardon. Dream Interpreter: Ibn Sirin
Happiness If one is told something that is supposed to make him happy, when in fact it made him sad in the dream, such as being told in a dream that so and so has just arrived from a long journey, when in fact such person has just died, it means that his sadness will be dispelled and his sorrows removed. Feeling happy in a dream means sadness, sorrow, or crying. If one sees his friends happy in a dream, then it means happiness for him too. Dream Interpreter: Ibn Sirin
Eating the Raw Meat of a Goat Eating raw meat of goat or striking someone with such meat means he will slander someone or speak ill behind his back. Dream Interpreter: Ibn Sirin
Delight (Happiness; Music; Overjoy) Experiencing delight or overjoy from a musical performance in a dream means being moved by sorrow and grief. To feel overjoyed or ruptured in a dream also suggests diligence, a quick mind, intelligence or awareness of someone who is known to be leaden, or it could mean a sudden change in the attitude of a stingy person as he turns to spending his money with generosity. The feeling of rapture or emotional ecstasy in a dream also means indulging in sin, becoming alcoholic, committing adultery, or it could mean love for Allah Almighty, turning toward Him in truth and with sincerity. Dream Interpreter: Ibn Sirin
Breast If one's breasts are transformed into iron or copper in the dream, it means loss of a child. A growth in children's bosom or breasts in a dream means an illness, festering wounds, or it could mean an ulcer. The nipple of the female breast in a dream represents one's personal wardrobe. Woman's breasts in a dream also may be interpreted to mean one's father and mother. (Also see Body) Dream Interpreter: Ibn Sirin
Divorce • Definitive divorce: Will lose one’s job irrevocably or perhaps will become self-sustaining for good.
• Divorcing one’s wife, then feeling jealous: Keenness to preserve her.
• A bachelor dreaming of divorce: Will change his line of conduct for the better or for the worse. But it could also mean that death is near.
• Divorcing an unloved partner: The dreamer will see some of his desires fulfilled.
• A man dreaming that he has divorced his wife but still has others or some free women or slaves around: Will lose only part of his fortune or authority.
• A religious-minded person dreaming that he has divorced his wife: Will cut himself off from worldly matters and turn ascetic. Dream Interpreter: Various Islamic Scholars
Bleeding nose Thus, feeling bad about it or weak from it means poverty. If the blood stains his clothing in the dream, it means that he will receive unlawful money or commit a sin. If the blood does not stain his clothing, then he might walk free from an ill he had indulged in. If the blood from one's nose drips on the road in the dream, it means that he regularly pays his due alms which he distributes to poor people in the streets. It is also said that seeing one's nose bleeding in a dream means finding a lost treasure. Otherwise, it means distress and depression. (Also see Bleeding; Cut; Injury; Wound) Dream Interpreter: Ibn Sirin
Daoud • A person eligible to become a judge or a governor dreaming that he has taken the image of David or worn his clothes: Will become as such. If the dreamer is a blacksmith or an iron manufacturer or merchant, he will become prosperous from that business. If he is just a pious man, he will have plenty of welfare, but not without weeping and sorrow and extreme reverence to the Almighty.
• An unjust tyrant seeing David: The dreamer had better fear God and change his attitude, especially if the Prophet was seen frowning, sad, angry, or reprimanding the tyrant. Dream Interpreter: Various Islamic Scholars
A Believer Seeing A Dream Abu Hurarirah narrated that the Prophet Muhammad (s.a.w) said: "Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah." And he would say: "I like fetters and I dislike the iron collar." And he would say: " Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me." And he would say: "The dream is not to be narrated except to a knowledgeable person or a sincere advisor." Dream Interpreter: Imam Tirmidhi
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