Guarding post (Dwellings; Niche) In a dream, a guarding post represents a spiritual retreat, a votive seclusion, prayers, hunger, fast, depression, humbling oneself, controlling one's passions and desires. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Smashing (Bang; Collide; Hit; Impact; Knocking) To bang one's head against a rock or a wall in a dream means suffering from failing to perform one's night prayers, (arb. Isha) Dream Interpreter: Ibn Sirin
Eid ul Adha (arb. See Immolation; Feast of Immolation; Five times prayers) Dream Interpreter: Ibn Sirin
Interlocking one's hands (Intertwine) In a dream, interlocking one's hands means a partnership, a contract, marriage, stagnation, stillness of business, delinquency in one's prayers, negligence of one's duties, difficulties with one's family, or a meeting that purports evil. Dream Interpreter: Ibn Sirin
Whale (Fish; Jonah; Sea life) In a dream, a whale represents an oath, the temple of righteous people and the prayer mat of the devotees. Seeing a whale in a dream also means strains, depression, loss of rank, or a growing anger. Seeing the whale which swallowed Allah's prophet Jonah (Alayhi-Salam) in a dream means dispelling one's fears, prosperity for a poor person and the coming relief for someone in distress. In a dream, a whale also represents the chief minister of sea life, while the ocean represents the king or the ruler. (Also see Fish) Dream Interpreter: Ibn Sirin
Handkerchief (Head kerchief; Kerchief) In a dream, a handkerchief represents money, benefits, honor, a wife, a son, or authority. Seeing an embroidered head kerchief in a dream means learning a pleasant poetry, or it could mean favors, sponsorship, or protection. A head kerchief in a dream also represents a prayer mat, leadership, or a servant. Tying a knot on a handkerchief in a dream means that one may marry a prostitute, or it could mean helping her out of sin. handkerchief in a dream also denotes either stinginess or generosity. Carrying a handkerchief in a dream also means getting married to a beautiful woman. Dream Interpreter: Ibn Sirin
Requital (Retaliation; Retribution) In a dream, requital means longevity, departure from one's past, or it could mean instituting justice, or performing penance that will purify the person from his sins, such as prayers, voluntary fasting and alms giving. (Also see Atonement) Dream Interpreter: Ibn Sirin
Deep frying (Fryer) In a dream, deep frying signifies evil, adversities, arguments, problems, failing to do one's prayers, following one's mind, passion and desires, or backbiting and slandering people. (Also see Frying) Dream Interpreter: Ibn Sirin
Itikaf (arb. Retreat; Seclusion) In a dream, it represents a spiritual retreat, prayers, hunger, fast, depression, humbling oneself, controlling one's passions and desires. (Also see Retreat) Dream Interpreter: Ibn Sirin
Cutting off (Amputation; Beheading; Cutting; Decapitation; Scission; Chopping off; Severing) Cutting off one's hand in a dream signifies failure to perform one's obligatory prayers or being devoid of any need or an income that eliminates the need to ask others for anything, or it could mean repentance from sin. Dream Interpreter: Ibn Sirin
Cock fighting (Gamecock) Cock fight in a dream means prodding and instigating a dispute between close friends or colleagues, or it could mean provoking enmity between scholars or a dispute between two muezzins who call to prayers in a mosque. Dream Interpreter: Ibn Sirin
Incident - Seeing Al-Junayyid After Al-Junayyid's death, a disciple saw him in a dream and asked: "What did God Almighty do to you, Oh Junayyid?" Al-Junayyid replied: "All the knowledge went away, and all the thoughts disappeared. Only a few prayers (Raka'at) which we used to pray in the middle of the night were of any benefit to us. Dream Interpreter: Ibn Sirin
Elias If one dreams of seeing the Prophet Elias: (1) God will respond to the dreamer’s prayers. (2) Obstacles will be removed and things made easy for the dreamer. Dream Interpreter: Various Islamic Scholars
Church For Christians, says Al-Nabulsi, the church symbolizes knowledge, work, asceticism, and reverence to the extent of crying. But the church, he continues, also symbolizes worries, unhappiness, misery, lying, decadence, slander, heresy, and places where injustice and impure recreation reign supreme. It refers to brothels, gambling places, taverns, and everything that soils the individual. It could also represent a tyrant. Still according to Al-Nabulsi, the church might also allude to the abode of demons, like the garbage place and the bathroom; the grave, the house of the adulteress; the cabaret; the place where people wail; Hell; and jail. The stronger the edifice of the church and the higher the structure, the weaker the Muslims and their religion in that place.24
• A bachelor dreaming of entering a church: (1) Will marry. (2) Will have a child. (3) Will deviate from the right path, especially if he falls prostrate before the statues that are there, kisses them, takes parts in a sacrifice, or wears a waistband. Dream Interpreter: Various Islamic Scholars
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Mosque Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The main mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam). Dream Interpreter: Ibn Sirin
Quran • Stealing a Holy Quran: The dreamer will forget prayer.
• Holding a book or a Mushaf and opening it to find its pages blank: Appearances are deceitful or tricky.
• Eating a Mushaf or the pages of a Mushaf: The dreamer is taking money to transcribe the pages of the Holy Book, which is an illicit or immoral gain.
• Kissing the Mushaf: No shortcomings in discharging the dreamer’s duties.
• Writing Quranic texts in porcelain or mother-of-pearl or on a dress: The dreamer is interpreting the Quran the way he likes.
• Writing the Quran on the ground: The dreamer is an atheist.
• Reading the Quran without clothes: The dreamer is whimsical. Dream Interpreter: Various Islamic Scholars
Donkey • A donkey braying over a mosque or on top of a minaret: An atheist will invite people to go his way, or a heretic will predicate his heresy. Conversely, a donkey crying as a real muezzin does, inviting people to respond to the call of prayer with a loud but melodious voice, means a disbeliever will embrace Islam or will proclaim the truth and serve as a model for others.
• A person dreaming that he has many donkeys: Will befriend some ignorant folk, in view of a verse in the Holy Quran that says: “As they were frightened asses.” (“Al-Muddaththir,” verse 50.)
• Riding on a donkey and going on smoothly and harmoniously: Your endeavours are good and orderly.
• Eating donkey meat: Will earn money without partner.
• Seeing one’s donkey moving ahead only when beaten: The dreamer is a deprived person who is given food only when imploring people to do so. Dream Interpreter: Various Islamic Scholars
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
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